CROMLECHS, CAMPS, AND EARTHWORKS
Stone monuments—Traditions relating to them—Menhirs or hoar-stones— Alignements—Cromlechs—Stonehenge—Avebury—Rollright stones—Origin of stone circles—Dolmens—Earthworks—Chun Castle—Whittenham clumps— Uffington—Tribal boundaries—Roman rig—Grims-dike—Legends—Celtic words.
Among the antiquities which some of our English villages possess, none are more curious and remarkable than the grand megalithic monuments of the ancient races which peopled our island. Marvellous memorials are these of their skill and labour. How did they contrive to erect such mighty monuments? How did they move such huge masses of stone? How did they raise with the very slender appliances at their disposal such gigantic stones? For what purpose did they erect them? The solution of these and many such-like problems we can only guess, and no one has as yet been bold enough to answer all the interesting questions which these rude stone monuments raise.
Superstition has attempted to account for their existence. Just as the flint arrow-heads are supposed by the vulgar to be darts shot by fairies or witches which cause sickness and death in cattle and men, and are worn as amulets to ward off disease; just as the stone axes of early man are regarded as thunder bolts, and when boiled are esteemed as a sure cure for rheumatism, or a useful cattle medicine—so these stones are said to be the work of the devil. A friend tells me that in his childhood his nurse used to frighten him by saying that the devil lurked in a dolmen which stands near his father’s house in Oxfordshire; and many weird traditions cluster round these old monuments.
In addition to the subterranean sepulchral chambers and cairns which we have already examined, there are four classes of megalithic structures. The first consists of single stones, called in Wales, Cornwall, and Brittany, menhirs, a name derived from the Celtic word maen or men signifying a stone, and hir meaning tall. In England they are known as “hoar-stones,” hoar meaning a boundary, inasmuch as they are frequently used in later times to mark the boundary of an estate, parish, or manor. There is one at Enstone, Oxfordshire, and at Wardington, Warwickshire. Possibly they were intended to mark the graves of deceased chieftains.
The second class consists of lines of stones, which the French call alignements. Frequently they occur in groups of lines from two to fourteen in number, Carnac, in Brittany, possesses the best specimen in Europe of this curious arrangement of giant stones.
The third class of megalithic monuments is the circular arrangement, such as we find at Avebury and Stonehenge. These are now usually called cromlechs, in accordance with the term used by French antiquaries, though formerly this name was applied in England to the dolmens, or chambered structures, of which we shall speak presently. According to the notions of the old curator of Stonehenge the mighty stones stood before the Deluge, and he used to point out (to his own satisfaction) signs of the action of water upon the stones, even showing the direction in which the Flood “came rushing in.” The Welsh bards say that they were erected by King Merlin, the successor of Vortigern; and Nennius states that they were erected in memory of four hundred nobles, who were treacherously slain by Hengist, when the savage Saxons came. There is no need to describe these grand circles of huge stones which all antiquaries have visited.
The cromlech at Avebury covers a larger area than that of Stonehenge, the circle being about 1,300 feet in diameter. There is a fine circle at Rollright, in Oxfordshire, which is the third largest in England. The diameter of the circle is about 107 feet, and the stones numbered originally about sixty. Near the circle stand the Five Whispering Knights, five large stones leaning together, probably the remains of a dolmen, and a large solitary stone, or menhir. Popular tradition has woven a strange legend about these curious relics of bygone ages. A mighty chieftain once ruled over the surrounding country; but he was ambitious, and wished to extend his sway, and become King of England. So he mustered his army, and the oracle proclaimed that if he could once see Long Compton, he would obtain his desire. Having proceeded as far as Rollright, he was repeating the words of the oracle—
“If Long Compton I can see,
King of England I shall be”—
when Mother Shipton, who had doubtless ridden on her broomstick from her Norfolk home, appeared and pronounced the fatal spell—
“Move no more; stand fast, stone;
King of England thou shall none.”
Immediately the king and his army were changed into stone, as if the head of Medusa had gazed upon them. The solitary stone, still called the King Stone, is the ambitious monarch; the circle is his army; and the Five Whispering Knights are five of his chieftains, who were hatching a plot against him when the magic spell was uttered. The farmers around Rollright say that if the stones are removed from the spot, they will never rest, but make mischief till they are restored. Stanton Drew, in Somersetshire, has a cromlech, and there are several in Scotland, the Channel Islands, and Brittany. Some sacrilegious persons transported a cromlech bodily from the Channel Islands, and set it up at Park Place, Henley-on-Thames. Such an act of antiquarian barbarism happily has few imitators.
For what purpose were these massive stones erected at the cost of such infinite labour? Tradition and popular belief associate them with the Druids. Some years ago all mysterious antiquarian problems were solved by reference to the Druids. But these priests of ancient days are now out of fashion, and it is certainly not very safe to attribute the founding of the great stone circles to their agency. The Druidical worship paid its homage to the powers of Nature, to the nymphs and genii of the woods and streams, whereas the great stone circles were evidently constructed by sun-worshippers. There is no doubt among antiquaries that they are connected with the burial of the dead. Small barrows have been found in the centre of them. Dr. Anderson is of opinion that the stone circles were developed out of the hedge, or setting of stone, which frequently surrounds the base of a barrow, and was intended to keep the ghost in, and prevent it from injuring the living. By degrees the wall was increased in size while the barrow or cairn decreased; until at last a small mound of earth, or heap of stones, only marked the place of burial, and the huge circle of stones surrounded it. Stonehenge, with its well-wrought stones and gigantic trilitha, is much later than the circles of Avebury and Rollright, and was doubtless constructed by the people who used iron, about two hundred years before our era. The earlier circles have been assigned to a period eight or ten centuries before Christ.
Many conjectures have been made as to how the huge capstones of the circle at Stonehenge were placed on the erect stones. Sir Henry Dryden thought that when the upright stones were set on end, earth or small stones were piled around them until a large inclined plane was formed, on which “skids” or sliding-pieces were placed. Then the caps were placed on rollers, and hauled up by gangs of men. Probably in some such way these wonderful monuments were formed.
The last class of rude stone monuments is composed of dolmens, or chambered tombs, so named from the Welsh word dol, a table, and maen or men, a stone. They are in fact stone tables. Antiquaries of former days, and the unlearned folk of to-day, call them “Druids’ altars,” and say that sacrifices were offered upon them. The typical form is a structure of four or more large upright stones, supporting a large flat stone, as a roof. Sometimes they are covered with earth or stones, sometimes entirely uncovered. Some antiquaries maintain that they were always uncovered, as we see them now; others assert that they have been stripped by the action of wind and rain, and snow, frost, and thaw, until all the earth placed around them has been removed. Possibly fashions changed then as now; and it may console some of us that there was no uniformity of ritual even in prehistoric Britain. Dolmens contain no bronze or iron implements, or carvings of the same, and evidently belong to the time of the Neolithic folk.
Among prehistoric remains none are more striking than the great camps and earthworks, which hold commanding positions on our hills and downs, and have survived during the countless years which have elapsed since their construction. Caesar’s camps abound throughout England; it is needless to say that they had nothing to do with Caesar, but were made long years before the Conqueror ever set foot on British land. These early camps are usually circular in shape, or follow the natural curve of the hill on which they stand. Roman camps are nearly always square or rectangular. They consist of a high vallum, or rampart of earth, surrounded by a deep ditch, and on the counterscarp, or outside edge of the ditch, there is often another bank or rampart. The entrance to these strongholds was often ingeniously contrived, in order that an enemy endeavouring to attack the fortress might be effectually resisted.
Chun Castle, in Cornwall, is an interesting specimen of ancient Celtic fortress. It consists of two circular walls separated by a terrace. The walls are built of rough masses of granite, some 5 or 6 feet long. The outer wall is protected by a ditch. Part of the wall is still about 10 feet high. Great skill and military knowledge are displayed in the plan of the entrance, which is 6 feet wide in the narrowest part, and 16 in the widest, where the walls diverge and are rounded off on either side. The space within the fortress is about 175 feet in diameter. The Herefordshire Beacon on the Malvern Hills is a fine example of a triple-ramparted Celtic camp.
In Berkshire we have the well-known Whittenham Clumps, the Sinodun of the Celts, on the summit of which there is a famous camp, with a triple line of entrenchment, the mound and ditch being complete. The circumference of the fortress is over a mile. Berkshire and Oxfordshire are very rich in these camps and earthworks, which guard the course of the old British road called the Iknield Way. Hill-forts crown the tops of the hills; and the camps of Blewberry, Scutchamore Knob (a corruption of Cwichelm’s law), Letcombe, Uffington, and Liddington, command the ancient trackway and bid defiance to approaching foes.
The object of these camps was to provide places of refuge, whither the tribe could retire when threatened by the advent of its enemy. The Celts were a pastoral people; and their flocks grazed on the downs and hillsides. When their scouts brought news of the approach of a hostile force, some signal would be given by the blowing of a horn, and the people would at once flee to their fortress driving their cattle before them, and awaiting there the advent of their foes.
At Uffington there is a remarkable relic of British times called the Blowing Stone, or King Alfred’s Bugle-horn, which was doubtless used by the Celtic tribes for signalling purposes; and when its deep low note was heard on the hillside the tribe would rush to the protecting shelter of Uffington Castle. There, armed with missiles, they were ready to hurl them at the invading hosts, and protect their lives and cattle until all danger was past. Those who are skilled at the art can still make the Blowing Stone sound. The name, King Alfred’s Bugle-horn, is a misnomer, and arose from the association of the White Horse Hill with the battle which Alfred fought against the Danes at Aescendune, which may, or may not, have taken place near the old British camp at Uffington. There are several White Horses cut out in the turf on the hillsides in Wiltshire, besides the famous Berkshire one at Uffington, celebrated by Mr. Thomas Hughes in his Scouring of the White Horse. We have also some turf-cut crosses at White-leaf and Bledlow, in Buckinghamshire. The origin of these turf monuments is still a matter of controversy. It is possible that they may be Saxon, and may be the records of Alfred’s victories; but antiquaries are inclined to assign them to an earlier date, and connect them with the builders of cromlechs and dolmens. It is certainly improbable that, when he was busily engaged fighting the Danes, Alfred and his men would have found time to construct this huge White Horse.
In addition to the earthen mounds and deep ditch, which usually formed the fortifications of these ancient strongholds, there were wicker-work stockades, or palisading, arranged on the top of the vallum. Such defences have been found at Uffington; and during the present year on the ancient fortifications of the old Calleva Atrebatum, afterwards the Roman Silchester, a friend of the writer has found the remains of similar wattle-work stockades. Evidently tribal wars and jealousies were not unknown in Celtic times, and the people knew how to protect themselves from their foes.
Another important class of earthen ramparts are the long lines of fortifications, which extend for miles across the country, and must have entailed vast labour in their construction. These ramparts were doubtless tribal boundaries, or fortifications used by one tribe against another. There is the Roman rig, which, as Mrs. Armitage tells us in her Key to English Antiquities, coasts the face of the hills all the way from Sheffield to Mexborough, a distance of eleven miles. A Grims-dike (or Grims-bank, as it is popularly called) runs across the southern extremity of Oxfordshire from Henley to Mongewell, ten miles in length; and near it, and parallel to it, there is a Medlers-bank, another earthen rampart, exceeding it in length by nearly a third. Near Salisbury there is also a Grims-dike, and in Cambridgeshire and Cheshire. Danes’ Dike, near Flamborough Head, Wans-dike, and Brokerley Dike are other famous lines of fortifications.
There are twenty-two Grims-dikes in England. The name was probably derived from Grim, the Saxon devil, or evil spirit; and was bestowed upon these mysterious monuments of an ancient race which the Saxons found in various parts of their conquered country. Unable to account for the existence of these vast mounds and fortresses, they attributed them to satanic agency.
There is much work still to be done in exploring these relics of the prehistoric races; and if there should be any such in your own neighbourhood, some careful digging might produce valuable results. Perhaps something which you may find may throw light upon some disputed or unexplained question, which has perplexed the minds of antiquaries for some time. I do not imagine that the following legend will deter you from your search. It is gravely stated that years ago an avaricious person dug into a tumulus for some treasure which it was supposed to contain. At length after much labour he came to an immense chest, but the lid was no sooner uncovered than it lifted itself up a little and out sprang an enormous black cat, which seated itself upon the chest, and glowed with eyes of passion upon the intruder. Nothing daunted, the man proceeded to try to move the chest, but without avail; so he fixed a strong chain to it and attached a powerful team of horses. But when the horses began to pull, the chain broke in a hundred places, and the chest of treasure disappeared for ever.
Some rustics assert that if you run nine times round a tumulus, and then put your ear against it, you will hear the fairies dancing and singing in the interior. Indeed it is a common superstition that good fairies lived in these old mounds, and a story is told of a ploughman who unfortunately broke his ploughshare. However he left it at the foot of a tumulus, and the next day, to his surprise, he found it perfectly whole. Evidently the good fairies had mended it during the night. But these bright little beings, who used to be much respected by our ancestors, have quite deserted our shores. They found that English people did not believe in them; so they left us in disgust, and have never been heard of since.
If you have no other Celtic remains in your neighbourhood, at least you have the enduring possession of the words which they have bequeathed to us, such as coat, basket, crook, cart, kiln, pitcher, comb, ridge, and many others, which have all been handed down to us from our British ancestors. Their language also lives in Wales and Brittany, in parts of Ireland and Scotland, and in the Isle of Man, where dwell the modern representatives of that ancient race, which was once so powerful, and has left its trace in most of the countries of Europe.