AN OLD CHESHIRE CLERK AND SOME OTHER WORTHIES
It is nearly fifty years since I used to attend the quaint old parish church at Lawton, Cheshire, situate half-way between Congleton and Crewe. It is a lonely spot, "miles from anywhere," having not the vestige of a village, and the congregation was formed of well-to-do farmers, who came from the scattered farmsteads. How well I remember the old parish clerk and the numerous duties which fell to his lot! He united in his person the offices of clerk, sexton, beadle, church-keeper, organist, and ringer. The organ was of the barrel kind, and no one knew how to manipulate the instrument or to change the barrels, except the clerk. He had also to place ten decent loaves in a row on the communion table every Sunday morning, which were provided by a charitable bequest for the benefit of the poor widows of the parish. If the widows did not attend service to curtsy for them, the loaves were given to any one who liked to take them. Old Clerk Briscall baked them himself. He kept a small village shop about two miles from the church. He was also the village shoemaker. A curious system prevailed. As you entered the church, near the large stove you would see a long bench, and under this bench a row of boots and shoes. If any one wanted his boots to be mended, he would take them to church with him and put them under the bench. These were collected by the cobbler-clerk, carried home in a sack, and brought back on the following Sunday neatly and carefully soled and heeled. It would seem strange now if on entering a church our eyes should light upon a row of farmers' dirty old boots and the freshly-mended evidences of the clerk's skill. All this took place in the fifties. In the sixties a new vicar came. The old organ wheezed its last phlegmatic tune; it was replaced by a modern instrument with six stops, and a player who did his best, but occasioned not a little laughter on account of his numerous breakdowns. The old high pews have disappeared, nice open benches erected, the floor relaid, a good choir enlisted, and everything changed for the better.
The poor old clerk must have been almost overwhelmed by his numerous duties, and was often much embarrassed and exasperated by the old squire, Mr. C.B. Lawton, who was somewhat whimsical in his ways. This gentleman used to enter the church by his own private door, and go to his large, square, high-panelled family pew, and when the vicar gave out the hymn, he used often to shout out, "Here, hold on! I don't like that one; let's have hymn Number 25," or some such effort of psalmody. This request, or command, used to upset the organ arrangement, and the poor old clerk had to rummage among his barrels to get a suitable tune, and the operation, even if successful, took at least ten minutes, during which time a large amount of squeaking and the sounds of the writhing of woodwork and snapping of sundry catches were heard in the church. But the congregation was accustomed to the performance and thought little of it. (John Smallwood, 2 Mount Pleasant, Strangeways, Manchester.)
Caistor Church, Lincolnshire, famous for the curious old ceremony of the gad-whip, was also celebrated for its clerk, old Joshua Foster, who was officiating there in 1884 at the time of the advent of a new vicar. Trinity Sunday was the first Sunday of the new clergyman, who sorely puzzled the clerk by reading the Athanasian Creed. The old man peered down into the vicar's family pew from his desk, casting a despairing glance at the wife of the vicar, who handed him a Prayer Book with the place found, so that he could make the responses. He was very economical in the use of handkerchiefs, and used the small pieces of paper on which the numbers of the metrical psalm were written. In vain did the wife of the vicar present him with red-and-white-spotted handkerchiefs, which were used as comforters. The church was lighted with tallow candles--"dips" they were called--and at intervals during the service Joshua would go round and snuff them. The snuffers soon became full, and it was a matter of deep interest to the congregation to see on whose head the snuff would fall, and to dodge it if it came their way.
The Psalms of Tate and Brady's version were sung and were given out with the usual preface, "Let us sing to the praise and glory of God the 1st, 2nd, 5th, 8th, and 20th verses of the ---- Psalm with the Doxology." How that Doxology bothered the congregation! The Doxologies were all at the end of the Prayer Book, and it was not always easy to hit the right metre; but that was of little consequence. A word added if the line was too short, or omitted if too long, required skill, and made all feel that they had done their best when it was successfully over. After the old clerk's death, he was succeeded by his son Joshua, or Jos-a-way, as the name was pronounced, whose son, also named Joshua the third, became clerk, and still holds the office.
The predecessor of the vicar was a pluralist, who held Caistor with its two chapelries of Holton and Clixby and the living of Rothwell. He was non-resident, and the numerous churches were served by a curate. This man was a great smoker, and used to retire to the vestry to don the black gown and smoke a pipe before the sermon, the congregation singing a Psalm meanwhile. One Sunday he had an extra pipe, and Joshua told him that the people were getting impatient.
"Let them sing another Psalm," said the curate.
"They have, sir," replied the clerk.
"Then let them sing the 119th," replied the curate.
At last he finished his pipe, and began to put on the black gown, but its folds were troublesome, and he could not get it on.
"I think the devil's in the gown," muttered the curate.
"I think he be," dryly replied old Joshua.
That the clerk was often a person of dignity and importance is shown by the recollections of an old parishioner of the rector of Fornham All Saints, near Bury St. Edmunds. "Mr. Baker, the clerk," of Westley, who flourished seventy years ago, used to hear the children their catechism in church on Sunday afternoons. "Ah, sir, I often think of what he told us, that the world would not come to an end till people were killed wholesale, and now think how often that happens!" She was probably not alluding to the South African or the Japanese war, but to railway accidents, as she at once told her favourite story of her solitary journey to Newmarket, when on her return she remarked, "If I live to set foot on firm ground, never no more for me."
The old clerk used to escort the boys and girls to their confirmation at Bury, and superintended their meal of bread, beer, and cheese after the rite. There was no music at Westley, except when Mr. Humm, the clerk of Fornham, "brought up his fiddle and some of the Fornham girls." Nowadays, adds the rector, the Rev. C.L. Feltoe, the clerks are much more illiterate than their predecessors, and, unlike them, non-communicants.
Another East Anglian clerk was a quaint character, who had a great respect for all the old familiar residents in his town of S----, and a corresponding contempt for all new-comers. The family of my informant had resided there for nearly a century, and had, therefore, the approval of the clerk. On one occasion some of the family found their seat occupied by some new people who had recently settled in the town. The clerk rushed up, and in a loud voice, audible all over the church, exclaimed:
"Never you mind that air muck in your pew. I'll soon turn 'em out. The imperent muck, takin' your seats!"
The family insisted upon "the muck" being left in peace, and forbade the eviction.
The old clerk used vigorously a long stick to keep the school children in order. He was much respected, and his death universally regretted.
Fifty years ago there was a dear, good old clerk, named Bamford, at Mangotsfield Church, who used to give out the hymns, verse by verse. The vicar always impressed upon him to read out the words in a loud voice, and at the last word in each verse to pitch his voice. The hymn, "This world's a dream," was rendered in this fashion:
"This world's a drame, an empty shoe,
But this bright world to which I goo
Hath jaays substantial an' sincere,
When shall I wack and find me THEER?"
William Smart, the parish clerk of Windermere in the sixties, was a rare specimen. By trade an auctioneer and purveyor of Westmorland hams, he was known all round the countryside. He was very patronising to the assistant curates, and a favourite expression of his was "me and my curate." When one of his curates first took a wedding he was commanded by the clerk, "When you get to 'hold his peace,' do you stop, for I have something to say." The curate was obedient, and stopped at the end of his prescribed words, when William shouted out, "God speed them well!"
This unauthorised but excellent clerkly custom was not confined to Windermere, but was common in several Norfolk churches, and at Hope Church, Derbyshire, the clerk used to express the good wish after the publication of the banns.
The old-fashioned clerk was usually much impressed by the importance of his office. Crowhurst, the old clerk at Allington, Kent, in 1852, just before a wedding took place, marched up to the rector, the Rev. E.B. Heawood, and said:
"If you please, sir, the ceremony can't proceed."
"Why not? What do you mean?" asked the surprised rector.
"The marriage can't take place, sir," he answered solemnly, "'cos I've lost my specs."
Fortunately a pupil of the rector's came forward and confessed that he had hidden the old man's spectacles in a hole in the wall, and the ceremony was no longer delayed.
At Bromley College the same clergyman had a curious experience, when the clerk was called to assist at a service for the Churching of Women. As it was very unusually performed there, he was totally at a loss what service to find, and asked in great perturbation:
"Please, sir, be I to read the responses in the services for the Queen's Accession?"
The same service sadly puzzled the clerk at Haddington, who was in the employment of the then Earl of W----. One Sunday Lady W---- came to be churched, when in response to the clergyman's prayer, "O Lord, save this woman, Thy servant," the clerk said, "Who putteth her ladyship's trust in Thee."
The Rev. W.H. Langhorne tells me some amusing anecdotes of old clerks. Once he was preaching in a village church for home missions, and just as he was reaching the pulpit he observed that the clerk was preparing to take round the plate. He whispered to him to wait till he had finished his sermon. "It won't make a ha'porth o' difference," was the encouraging reply. But at the close of the sermon there was another invitation to give additional offerings, which were not withheld.
In the old days when Bell's Life was the chief sporting paper, a hunting parson was taking the service one Sunday morning and gave out the day of the month and the Psalm. The clerk corrected him, but the rector again gave out the same day and was again corrected. The rector, in order to decide the controversy, produced a copy of Bell's Life and handed it to the clerk, who then submitted. It is not often, I imagine, that a sporting paper has been appealed to for the purpose of deciding what Psalms should be read in church.
One very wet Sunday Mr. Langhorne was summoned to take an afternoon service several miles distant from his residence. The congregation consisted of only half a dozen people. After service he said to the clerk that it was hardly worth while coming so far. "We might have done with a worse 'un," was his reply.
That reminds me of another clerk who apologised to a church dignitary who had been summoned to take a service at a small country church. The form of the apology was not quite happily expressed. He said, "I am sorry, sir, to have brought such a gentleman as you to this poor place. A worse would have done, if we had only known where to find him!"
The new vicar of D---- was calling upon an old parishioner, who said to him: "Ah! I've seen mony changes. I've seen four vicars of D----. First there was Canon G----, then there was Mr. T----, who's now a bishop, and then Mr. F---- came, and now you've coom, and we've wossened (worsened) every toime."
A clerk named Turner, who officiated at Alnwick, was a great character, and in spite of his odd ways was esteemed for his genuine worth and fidelity to the three vicars under whom he served. He looked upon the church and parish as his own, and used to say that he had trained many "kewrats" in their duties. His responses in the Psalms were often startling. Instead of "The Lord setteth up the meek," he would say, "The Lord sitteth upon the meek." "The great leviathan" he rendered "the great live thing." "Caterpillars innumerable" he pronounced "caterpilliars innumerabble." When a funeral was late he scolded the bearers at the churchyard gate.
At Wimborne Minster, Dorset, there used to be three priest vicars, and each of them had a clerk. It was the custom for each of the priest vicars to take the services for a week in rotation, and the first lesson was always read by "the clerk of the week," as he was called. On Sundays, when there was a celebration of the Holy Communion, the "clerk of the week" advanced to the lectern after the sermon was finished, and said, "All who wish to receive the Holy Communion, draw near." These words, in the case of one worthy, named David Butler, were always spoken in a high-pitched, drawling voice, and finished off with a kick to the rearwards of the right leg.
The old clerk at Woodmancote, near Henfield, Sussex, was a very important person. There was never any committee meeting but he attended. So much so, that one day in church leading the singing and music with voice and flute, when it came to the "Gloria" he sang loudly, "As it was in the committee meeting, is now, and ever shall be ..."
An acquaintance remarked to him afterwards that the last meeting he attended must have been a rather long one!
A story is told of the clerk at West Dean, near Alfriston, Sussex. Starting the first line of the Psalm or hymn, he found that he could not see owing to the failing light on a dark wintry afternoon. So he said, "My eyes are dim, I canna see," at which the congregation, composed of ignorant labourers, sang after him the same words. The clerk was wroth, and cried out, "Tarnation fools you all must be." Here again the congregation sang the same words after the clerk.
Strange times, strange manners!
A writer in the Spectator tells of a clerk who, like many of his fellows, used to convert "leviathan" into "that girt livin' thing," thus letting loose before his hearers' imagination a whole travelling menagerie, from which each could select the beast which most struck his fancy. This clerk was a picturesque personality, although, unlike his predecessor, he had discarded top-boots and cords for Sunday wear in favour of black broadcloth. When not engaged in marrying or burying one of his flock, he fetched and carried for the neighbours from the adjacent country town, or sold herrings and oranges (what mysterious affinity is there between these two dissimilar edibles that they are invariably hawked in company?) from door to door. During harvest he rang the morning "leazing bell" to start the gleaners to the fields, and every night he tolled the curfew, by which the villagers set their clocks. He it was who, when the sermon was ended, strode with dignity from his box on the "lower deck" down the aisle to the belfry, and pulled the "dishing-up bell" to let home-keeping mothers know that hungry husbands and sons were set free. Folks in those days were less easily fatigued than they are now. Services were longer, the preacher's "leanings to mercy" were less marked, and congregations counted themselves ill-used if they broke up under the two hours. The boys stood in wholesome awe of the clerk, as well they might, for his eye was keen and his stick far-reaching. Moreover, no fear of man prevented him from applying the latter with effect to the heads of slumberers during divine service. By way of retaliation the youths, when opportunity occurred, would tie the cord of the "tinkler" to the weathercock, and the parish on a stormy night would be startled by the sound of ghostly, fitful ting-tangs. To Sunday blows the clerk, who was afflicted with rheumatism, added weekday anathemas as he climbed the steep ascent to the bell-chamber and the yet steeper ladder that gave access to the leads of the tower. The perpetual hostility that reigned between discipliner and disciplined bred no ill will on either side. "Boys must be boys" and "He's paid for lookin' arter things" were the arguments whereby the antagonists testified their mutual respect, in both of which the parents concurred; and his severity did not cost the old man a penny when he made his Easter rounds to collect the "sweepings." It may, perhaps, be well to explain that the "sweepings" consisted of an annual sum of threepence which every householder contributed towards the cleaning of the church, and which represented a large part of the clerk's salary [84].
[84] Spectator, 14 October, 1905.
The Rev. C.C. Prichard recollects a curious old character at Churchdown, near Gloucester, commonly pronounced "Chosen" in those days.
This old clerk was only absent one Sunday from "Chosen" Church, and then he was lent to the neighbouring church of Leckhampton. Instead of the response "And make Thy chosen people joyful," mindful of his change of locality he gave out with a strong nasal twang, "And make Thy Leck'ampton people joyful." The Psalms were somewhat a trouble to him, and to the congregation too. One verse he rendered "Like a paycock in a wild-dook's nest, and a howl in the dessert, even so be I." He was a thoroughly good old man, and brought up a large family very respectably.
I remember the old clerk, James Ingham, of Whalley Church, Lancashire. It is a grand old church, full of old dark oak square pews, and the clerk was in keeping with his surroundings. He was a humorous character, and had a splendid deep bass voice. He used to show people over the ruined abbey, and his imagination supplied the place of accurate historical information. Some American visitors asked him what a certain path was used for. "Well, marm," said James, "it's onsartin: but they do say the monks and nuns used to walk up and down this 'ere path, arm-in-arm, of a summer arternoon."
It is recorded of one Thomas Atkins, clerk of Chillenden Church, Kent, that he used to leave his reading-desk at the commencement of the General Thanksgiving and proceed to the west gallery, where he gave out the hymn and sang a duet with the village cobbler, in which the congregation joined as best they could. He walked very slowly down the church, and said the Amen at the end of the Thanksgiving wherever he happened to be, and that was generally half-way up the gallery stairs, whence his feeble voice, with a good tremolo, used to sound like the distant baaing of a sheep. It was a strange and curious performance.
Miss Rawnsley, of Raithby Hall, Spilsby, gives some delightful reminiscences of a most original specimen of the race of clerks, old Haw, who officiated at Halton Holgate, Lincolnshire. He was a curious mixture of worldly wisdom and strong religious feeling. The former was exemplified by his greeting to a cousin of my correspondent, just returned from his ordination.
He said, "Now, Mr. Hardwick, remember thou must creep an' crawl along the 'edge bottoms, and then tha'ill make thee a bishop."
He was a strong advocate of Fasting Communion. No one ever knew whence he derived his strong views on the subject. The rector never taught it. Probably his ideas were derived from some long lingering tradition. When over seventy years of age he set out fasting to walk six miles to attend a late celebration at a distant church on the occasion of its consecration. Nothing would ever induce him to break his fast before communicating; and on this occasion he was picked up in a dead faint, his journey being only half completed.
On Wednesdays and Fridays he always went into the church at eleven o'clock and said the Litany aloud. When asked his reason, he said, "I've gotten an ungodly wife and two ungodly bairns to pray for, sir." He once asked one of the rector's daughters to help him in the Parody of the Psalms he was making; and on another occasion requested to have the old altar-cloth, which had just been replaced by a new one, "to make a slop to dig the graves in, and no sacrilege neither."
At Sutton Maddock, Shropshire, there was a clerk who used to read "Pe-li-can in the wilderness," and the usual "Howl in the Desart," and "Teach the Senators wisdom," and when the Litany was said on Wednesdays and Fridays declared that it was not in his Prayer Book though he took part in it every Sunday. When a kind lady, Miss Barnfield, expressed a wish that his wife would get better, he replied, "I hope her will or summat."
At Claverley, in the same county, on one Sunday, the rector told the clerk to give notice that there would be no service that afternoon, adding sotto voce, "I am going to dine at the Paper Mill." He was rather disgusted when the clerk announced, "There will be no Diving Service this arternoon, the Parson is going to dine at the Peaper Mill." The clerk was no respecter of persons, and once marched up to the rector's wife in church and told her to keep her eyes from beholding vanity.
The Rev. F.A. Davis tells me of a story of an illiterate clerk who served in a Wiltshire church, where a cousin of my informant was vicar. A London clergyman, who had never preached or been in a country church before, came to take the duty. He was anxious to find out if the people listened or understood sermons. His Sunday morning discourse was based on the text St. Mark v. 1-17, containing the account of the healing of the demoniacally possessed persons at Gadara, and the destruction of the herd of swine. On the Monday he asked the clerk if he understood the sermon. The clerk replied somewhat doubtfully, "Yes." "But is there anything you do not quite understand?" said the clergyman; "I shall be only too glad to explain anything I can, so as to help you." After a good deal of scratching the back of his head and much hesitating, the clerk replied, "Who paid for them pigs?"
Many examples I have given of the dry humour of old clerks, which is sometimes rather disconcerting. A stranger was taking the duty in a church, and after service made a few remarks about the weather, asserting that it promised to be a fine day for the haymaking to-morrow. "Ah, sir," replied the clerk, "they do say that the hypocrites can discern the face of the sky."
The Rev. Julian Charles Young, rector of Ilmington, in his Memoir of Charles Mayne Young, Tragedian, published in 1871, speaks of the race of parish clerks who flourished in Wiltshire in the first half of the last century. Instead of a nice discrimination being exercised in the choice of a clerk, it seems to have been the rule to select the sorriest driveller that could be found--some "lean and slippered pantaloon, with spectacles on nose and pouch at side,"
"triumphant over time,
And over tune, and over rhyme"--
who by his snivelling enunciation of the responses and his nasal drawlings of the A--mens, was sure to provoke the risibility of his hearers. Mr. Young's own clerk was, however, a very worthy man, of such lofty aspirations and of such blameless purity of life, that in making him Nature made the very ideal of a village clerk and schoolmaster, and then "broke the mould." His grave yet kindly countenance, his well-proportioned limbs encased in breeches and gaiters of corded kerseymere, and the natural dignity of his carriage, combined "to give the world assurance of" a bishop rather than a clerk. It needed familiarity with his inner life to know how much simpleness of purpose and simplicity of mind and contentment and piety lay hid under a pompous exterior and a phraseology somewhat stilted.
His name was William Hinton, and he dwelt in a small whitewashed cottage which, by virtue of his situation as schoolmaster, he enjoyed rent free. It stood in the heart of a small but well-stocked kitchen garden. His salary was £40 per annum, and on this, with perhaps £5 a year more derived from church fees, he brought up five children in the greatest respectability, all of whom did well in life. They regarded their father with absolute veneration. By the side of the labourer who only knew what he had taught him, or of the farmer who knew less, he was a giant among pygmies--a Triton among minnows.
When Mr. Young went to the village, with the exception of a Bible, a Prayer Book, a random tract or two, and a Moore's Almanac, there was scarcely a book to be found in it. The rector kindly allowed his clerk the run of his well-stocked library. Hinton devoured the books greedily. So receptive and imitative was his intellect that his conversation, his deportment, even his spirit, became imbued with the individuality of the author whose writings he had been studying. After reading Dr. Johnson's works his conversation became sententious and dogmatic. Lord Chesterfield's Letters produced an airiness and jauntiness that were quite foreign to his nature. His favourite authors were Jeremy Taylor, Bacon, and Milton. After many months reverential communion with these Goliaths of literature he became pensive and contemplative, and his manner more chastened and severe. The secluded village in which he dwelt had been his birthplace, and there he remained to the day of his death. He knew nothing of the outer world, and the rector found his intercourse with a man so original, fresh, and untainted a real pleasure. He was physically timid, and the account of a voyage across the Channel or a journey by coach filled him with dread. One day he said to Mr. Young, "Am I, reverend sir, to understand that you voluntarily trust your perishable body to the outside of a vehicle, of the soundness of which you know nothing, and suffer yourself to be drawn to and fro by four strange animals, of whose temper you are ignorant, and are willing to be driven by a coachman of whose capacity and sobriety you are uninformed?" On being assured that such was the case, he concluded that "the love of risk and adventure must be a very widely-spread instinct, seeing that so many people are ready to expose themselves to such fearful casualties." He was grateful to think that he had never been exposed to such terrific hazards. What the worthy clerk would have said concerning the risks of motoring somewhat baffles imagination.
When just before the opening of the Great Western Railway line the Company ran a coach through the village from Bath to Swindon, the clerk witnessed with his own eyes the dangers of travelling. The school children were marshalled in line to welcome the coach, bouquets of laurestina and chrysanthema were ready to be bestowed on the passengers, the church bells rang gaily, when after long waiting the cheery notes of the key-bugle sounded the familiar strains of "Sodger Laddie," and the steaming steeds hove in sight, an accident occurred. At a sharp turn just opposite the clerk's house the swaying coach overturned, and the outside passengers were thrown into the midst of his much-prized ash-leaf kidneys. The clerk fled precipitately to the extreme borders of his domain, and afterwards said to the rector, "Ah, sir, was I right in saying I would never enter such a dangerous carriage as a four-horse coach? I assure you I was not the least surprised. It was just what I expected."
When the first railway train passed through the village he was overwhelmed with emotion at the sight. He fell prostrate on the bank as if struck by a thunder-bolt. When he stood up his brain reeled, he was speechless, and stood aghast, unutterable amazement stamped upon his face. In the tone of a Jeremiah he at length gasped out, "Well, sir, what a sight to have seen: but one I never care to see again! How awful! I tremble to think of it! I don't know what to compare it to, unless it be to a messenger despatched from the infernal regions with a commission to spread desolation and destruction over the fair land. How much longer shall knowledge be allowed to go on increasing?"
The rector taught the clerk how to play chess, to which game he took eagerly, and taught it to the village youths. They played it on half-holidays in winter and became engrossed in it, manufacturing chess-boards out of old book-covers and carving very creditable chessmen out of bits of wood. When he was playing with his rector one evening he lost his queen and at once resigned, saying, "I consider, reverend sir, that chess without a queen is like life without a female."
Hinton knew not a word of Latin, but he had a pedantic pleasure in introducing it whenever he could. Genders were ever a mystery to him, though with the help of a dictionary he would often substitute a Latin for an English word. Thus he used the signatures "Gulielmus Hintoniensis, Rusticus Sacrista," and when writing to Mrs. Young he always addressed her as "Charus Domina." On this lady's return after a long absence, the clerk wrote in large letters, "Gratus, gratus, optatus," and dated his greeting, "Martius quinta, 1842." A funeral notice was usually sent in doggerel.
The following letter was sent to the rector's unmarried sister:
"Januarius Prima, 1840.
"CHARUS DOMINA,
"That the humble Sacrista should be still retained on the tablets of your memory is an unexpected pleasure. Your gift, as a criterion of your esteem, will be often looked at with delight, and be carefully preserved, as a memorial of your friendship; and for which I beg to return my sincere thanks. May the meridian sunshine of happiness brighten your days through the voyage of life; and may your soul be borne on the wings of seraphic angels to the realms of bliss eternal in the world to come is the sincere wish and fervent prayer of Charus Domina, your most obedient, most respectful, most obliged servant,
"GULIELMUS HINTONIENSIS,
"Rusticus Sacrista.
"GRATITUDE
"A gift from the virtuous, the fair, and the good,
From the affluent to the humble and low,
Is a favour so great, so obliging and kind,
To acknowledge I scarcely know how.
I fain would express the sensations I feel,
By imploring the blessing of Heaven
May be showered on the lovely, the amiable maid,
Who this gift to Sacrista has given.
May the choicest of husbands, the best of his kind,
Be hers by the appointment of Heaven!
And may sweet smiling infants as pledges of love
To crown her connubium be given."
The following is a characteristic note of this worthy clerk, which differs somewhat from the notices usually sent to vicars as reminders of approaching weddings:
"REV. SIR,
"I hope it has not escaped your memory that the young couple at Clack are hoping to offer incense at the shrine of Venus this morning at the hour of ten. I anticipate the bridegrooms's anxiety.
"RUSTICUS SACRISTA."
He was somewhat curious on the subject of fashionable ladies' dresses, and once asked the rector "in what guise feminine respectability usually appeared at an evening party?" When a low dress was described to him, he blushed and shivered and exclaimed, "Then methinks, sir, there must be revelations of much which modesty would gladly veil." He was terribly overcome on one occasion when he met in the rector's drawing-room one evening some ladies who were attired, as any other gentlewomen would be, in low gowns.
William Hinton was, in spite of his air of importance and his inflated phraseology, a simple, single-minded, humble soul. When the rector visited him on his death-bed, he greeted Mr. Young with as much serenity of manner as if he had been only going on a journey to a far country for which he had long been preparing. "Well, reverend and dear sir. Here we are, you see! come to the nightcap scene at last! Doubtless you can discern that I am dying. I am not afraid to die. I wish your prayers.... I say I am not afraid to die, and you know why. Because I know in whom I have believed; and I am persuaded that He is able to keep that which I have committed unto Him against that day." A little later he said, "Thanks, reverend sir! Thanks for much goodwill! Thanks for much happy intercourse! For nearly seven years we have been friends here. I trust we shall be still better friends hereafter. I shall not see you again on this side Jordan. I fear not to cross over. Good-bye. My Joshua beckons me. The Promised Land is in sight."
This worthy and much-mourned clerk was buried on 5 July, 1843.