PAOLO UCCELLO
Prominent among the masters who were influenced by Donatello, the sculptor, and Lorenzo Ghiberti, the first metal-worker in elegant forms, is Paolo di Dono, generally known as Uccello. His profound study and ultimate discovery of the laws of linear perspective was enhanced by the inquiries into the laws of aerial perspective that Fra Angelico studied so deeply. Paolo Uccello (1397–1475) was a pupil and assistant of Lorenzo Ghiberti, who made the bronze doors for the East Side of the Baptistery at Florence. He gave himself up to the scientific study of perspective, the principles of which he was one of the first to apply to painting, thus rendering incalculable services to art. In his Battlepiece (No. 1273) is seen a mounted soldier in armour with his sword drawn; on the left are horsemen about to charge with couchant lances, while on the right cavalry-men are drawn up awaiting orders, their lances in rest. The correctness of the perspective and the justice of the foreshortenings and the movements of the foot-men in the intervals of the cavalry mark an epoch in art. This is the third and right-hand panel of the series of three battle-pictures which Uccello painted for the Casa Medici (now the Riccardi Palace) in Florence for Cosimo de’ Medici about the year 1457, and not, as the official Catalogue asserts, for the Bartolini family. The best preserved of these three large panel pictures illustrating the Rout of San Romano in 1432 is that in the National Gallery (No. 583), while the second or centre panel of the series is now in the Uffizi (No. 52). The Louvre panel is in a deplorable condition, caused by long neglect.
Uccello’s Portraits of Giotto, Paolo Uccello, Antonio Manetti, and Filippo Brunelleschi (No. 1272), whose names are in this order on the panel, is a work of considerable importance, as marking an early stage in the development of portraiture. This picture, which is referred to at some length by Vasari, constitutes a historical document. The Italian chronicler tells us that Uccello “was a person of eccentric character and peculiar habits, but he was a great lover of ability in those of his own art, and, to the end that their memory should remain to posterity, he drew with his own hand on an oblong picture the portraits of five distinguished men, which he kept in his house as a memorial of them. The first of these portraits was that of the painter Giotto, as one who had given light and new life to the art; the second was Filippo di Ser Brunellesco, for architecture; the third was Donatello, for sculpture; the fourth was himself, for perspective and animals; the fifth was his friend Giovanni (sic) Manetti, for mathematics. With this philosopher Paolo conferred very frequently, and held continual discourse with him concerning the problems of Euclid.” Manetti’s real Christian name, Antonio, is correctly inscribed on the panel, but is inaccurately given as Giovanni by Vasari and on the official label.
The St. John the Baptist as a Child (No. 1274), which hangs in the Long Gallery, is labelled as a picture of the Florentine school, and catalogued as being by Uccello. It is perhaps by Piero di Cosimo.
We enter on the first period of the coming Renaissance with Fra Filippo Lippi (1406–1469), who was trained in the best school of Florentine painting. He was a pupil of Lorenzo Monaco, came under the influence of Fra Angelico, and was affected by the magic spell of Masaccio, whom he must have seen at work in the Brancacci Chapel. In the latter half of the Quattrocento the cult of love and beauty was rapidly dethroning the more austere ideals of an earlier age. Filippo Lippi’s stormy and romantic career passes into a new phase with his residence at Prato in 1452. Four years later he was appointed Chaplain to the nuns of S. Margherita in that town. The year before his arrival in Prato, Lucrezia and Spinetta, the orphan daughters (aged eighteen and seventeen respectively) of Francesco Buti, had, apparently much against their will, been placed in the Convent, the abbess of which commissioned the Frate to paint a picture of the Madonna della Cintola. Lucrezia posed to the painter-chaplain for the figure of the Madonna in that picture. On May 1, 1456, on the occasion of the exhibition of the Holy Girdle of the Virgin, a precious relic still preserved at Prato, the painter bore off Lucrezia out of the safe keeping of the convent. A short summary of these well-known facts is suggested by the view which is put forward in the official Catalogue of the Louvre, to the effect that the Madonna della Cintola is to be identified with the Nativity (No. 1343) in this Gallery. The weight of evidence is against this theory; in fact, this large panel picture has little claim to be regarded as the work of Fra Filippo. One critic has given it as his opinion that the Nativity was begun by Fra Filippo and completed by Fra Diamante, who succeeded him as Chaplain at Prato. Others have attributed the picture to Pesellino, Baldovinetti, and Stefano da Zevio respectively. It seems to show the influence of Andrea del Castagno. The official Catalogue does not indicate the provenance of the picture, although it implies that it came from the Convent at Prato at the time when it was brought to Paris by Napoleon. There can be little doubt that the Madonna della Cintola is the painting thus named which still hangs in the place of honour in the Municipal Gallery at Prato.
The Louvre does, however, possess in the Madonna and Child with Angels and Two Abbots (No. 1344, [Plate II.]) one of the best of the Frate’s creations, although the colouring has suffered considerably. It is an early work, and was painted about 1437 for the Barbadori Chapel in Santo Spirito. It contains beauty of line, freshness of colour, and much variety in the composition. The cast of the draperies is ample and the motives are novel and bold, the Renaissance background throwing into prominent relief the soulful and ideal figure of the Madonna. The predella panels of this dismembered altarpiece, for which Fra Filippo received forty gold florins, are now in the Accademia at Florence. They depict (a) St. Frediano deviating the Course of the River Serchio; (b) The Virgin receiving the Announcement of her Coming Decease; and (c) St. Augustine in his Study. The Madonna and Child (No. 1345) is only a school picture.
PLATE II.—FRA FILIPPO LIPPI
(1406–1469)
FLORENTINE SCHOOL
No. 1344.—MADONNA AND CHILD, WITH ANGELS AND TWO ABBOTS
(La Vierge et l’Enfant Jésus entre deux abbés)
The Virgin stands before the throne holding the Infant Christ to the adoration of two kneeling abbots and surrounded by six angels carrying lilies. To the left a monk leans over the balustrade, and two small child-angels flank the composition on either side.
Painted in tempera on panel.
7 ft. 1½ in. × 8 ft. 0¼ in. (2·17 × 2·44.)
In 1457, the year that Fra Filippo’s son Filippino was born, his household effects and box of colours were seized for debt. He lived on until October 4, 1469, when he died of a sudden and somewhat mysterious illness. The Frate, who is the connecting link between Masaccio, the first blossom, and Raphael, the full flower of Florentine painting, was the master of Botticelli. A small Madonna and Child (No. 1345) has little claim to be regarded as the work of Fra Filippo.
In our attempt to unravel the skein of Italian art in this collection and to sketch its history in strict chronological order we may now consider two small predella panels of (a) St. Francis receiving the Stigmata and (b) An Incident in the Life of St. Cosmo and St. Damian (No. 1414) by Francesco Pesellino (1422–1457). The former deals with a subject we have already met with in this Gallery (No. 1312); the latter is a new theme. St. Cosmo and St. Damian were wealthy men and spent their time in doing charitable works as doctors without monetary reward, and are thus sometimes known as “the Holy Money-despisers.” According to the legend here represented, a Christian was one day praying to these saints in the church dedicated to them in Rome in the fervent hope that he might be healed of cancer in the leg. While thus at prayer he imagined that his leg was amputated and replaced by that of a dead Moor. In this small panel the saints are shown in the act of placing the black man’s limb on the body of the Christian, who, no doubt, will before long be healed. St. Cosmo and St. Damian being patron saints of the Medici family are often met with in Florentine art. We have already in this collection looked at a picture (No. 1293) by Fra Angelico illustrating their martyrdom. Pesellino, who studied the art of Fra Angelico, Masaccio, and Domenico Veneziano, and followed somewhat closely in the steps of Fra Filippo Lippi, can hardly have painted the small three-panel picture officially ascribed to him of (a) The Dead Christ, (b) A Cardinal supporting the Bodies of Two Men who have been hanged, and (c) A Cardinal appearing in a Vision to a Bishop. This small work (No. 1415), which was formerly in the Campana collection, has been claimed by Dr. Venturi and Mr. Berenson to be by the Umbrian artist, Fiorenzo di Lorenzo.
The Madonna and Child and St. Augustin, St. John the Baptist, St. Anthony, and St. Francis (No. 1661), which is officially catalogued as being by an Unknown Florentine artist, and has been variously attributed to Andrea del Castagno, Fra Filippo Lippi, and Andrea Verrocchio, may be assigned to that nameless contemporary of Pesellino whose artistic personality was a few years ago constructed by Mrs. Berenson under the name of “Compagno di Pesellino.”
The art of the Umbrian artist, Piero dei Franceschi (1415?–1492), who is so well represented in the National Gallery, is not seen at the Louvre, where, however, a Madonna and Child passes under his name. This panel (the official number of which is given in the Catalogue as 1300B and on the frame as 1300a) was formerly in the Duchâtel collection before passing into that of the Duc de la Trémoïlle, from whom it was purchased in 1898 for £5200 by the Société des Amis du Louvre. It was recognised over twelve years ago by M. Ary Renan as the work of Alessio Baldovinetti (14271499), who, like Piero dei Franceschi, was formed on Domenico Veneziano, and was also influenced by the discoveries and methods of Uccello.
Crowe and Cavalcaselle also had made that attribution before the question was taken up by Mr. Berenson, who on morphological and æsthetic grounds unhesitatingly ascribes it to Baldovinetti. “Compared with Baldovinetti,” writes Mr. Berenson, “Piero dei Franceschi is sterner and harder and more monumental. Piero’s Madonnas have a fixed and severe physiognomy, massive structure and immobile pose; never a smile, never a touch of tenderness.” How different from all this is the Madonna by Baldovinetti before us, with her “refined features and her pensive gaze of adoration—a look that unveils her inner life, a look that will soon develop into the mystery which we feel in the face of Leonardo da Vinci’s Mona Lisa.” Vasari tells us that Baldovinetti was “extremely careful and exact in his work, and of all the minutiæ which Mother Nature is capable of presenting, he took pains to be the close imitator. He delighted in the representation of landscape, which he depicted with the utmost exactitude; thus we find in his pictures rivers, bridges, rocks, herbs, fruits, paths, fields, cities, castles, sands, and objects innumerable of the same kind.” A goodly number of these are included in the background of this picture.
With Antonio Pollaiuolo (1429–1498) and his brother Piero (1443–1496) we enter on a more scientific era in Florentine art. Masaccio had already advanced the study of the nude, and the influence of Donatello (1386–1466) and other sculptors had drawn the attention of all art-workers to the fuller significance of the human form. A more serious attempt was now made by the rising generation of sculptors and painters, among whom Antonio Pollaiuolo and Verrocchio (1435–1488) now played the leading parts, to impart to the human figure a more exact physiological accuracy and so give it greater effectiveness. The advance made by Baldovinetti in landscape tended also to a more real sense of movement in a natural environment. The Louvre catalogues no picture under the name of either of the Pollaiuoli, but a Madonna (No. 1367a) here credited to Bastiano Mainardi was probably executed by Piero, who frequently worked on his elder brother’s designs.
The influence of Alessio Baldovinetti is reflected in the pictures of Cosimo Rosselli (1437–1507). Nothing is officially ascribed to him in this collection, but the Annunciation, with St. John the Baptist, St. Anthony, St. Catherine, and St. Peter Martyr (No. 1656), which is here catalogued as by an Unknown fifteenth-century Florentine painter, is apparently his work. It is inscribed with the date a.d.m.cccclxxiii.