RUBENS AT ANTWERP
Having returned to Antwerp in 1608, and married his first wife, Isabella Brant, in the following year, Rubens, who was now made Court painter to Archduke Albrecht, entered upon a period of stupendous artistic activity, which extended to about 1621, when he began to divide his time between art and diplomatic missions, and, having previously organised a vast studio with an army of assistants, often left the execution of his brilliant sketch designs to less capable hands. This early Antwerp period is not particularly well represented at the Louvre, although the collection includes The Virgin surrounded by the Holy Innocents (No. 2078)— a Virgin of characteristic Flemish coarseness and fulness of form, in the midst of a dense swarm of delicious, plump, dimpled, wingless angel-children, whose rosy baby-flesh is painted with inimitable mastery. The picture was painted about 1615, six years before The Virgin and Child within a Garland of Flowers (No. 2079), executed in 1621 for Cardinal Federigo Borromeo. The tasteless floral wreath in this picture, as in the similar versions at Munich and New York, is from the brush of Jan Brueghel. To about the year 1615 belongs also the Christ on the Cross, with the Virgin, the Magdalen and St. John (No. 2082), which can, however, hardly be entirely from the master’s own hand. The mass of unbroken vermilion in the robe of St. John is one of Rubens’s favourite devices at that period. The Resurrection of Lazarus (No. 2081) is the original sketch for the Berlin picture.
In 1620, when Rubens undertook to paint a series of thirty-nine Miracles of SS. Ignatius Loyola and François Xavier for the ceiling of the Jesuit Church at Antwerp, the business-like organisation of his studio was an acknowledged fact, as may be gathered from the terms of the agreement which stipulated that the master himself should provide the designs, though the execution was to be entrusted to his most competent assistants. The actual paintings were destroyed by fire in 1718, but of the original sketches seventeen have been preserved, and are now distributed between the Louvre, the Vienna Academy, the Museums of Gotha and Brussels, and the Dulwich Gallery. The four in the La Caze collection at the Louvre are Abraham’s Sacrifice (No. 2120), Abraham and Melchisedek (No. 2121), The Elevation of the Cross (No. 2122), and The Coronation of the Virgin (No. 2123). The whole series, but especially the first two of these, is remarkable for the boldness of the foreshortening, calculated for the position of the panels on the ceiling, and for the swift bravura and inimitable expressiveness of the brushwork. To the same period belongs Philopœmen recognised by an Old Woman (No. 2124), which is essentially a brilliant still-life study for a lost picture.