THE GRAVEYARD.
Walking in the street at Bethlehem, I saw a large, shaded, and grassy enclosure with seats in it, and a number of girls and children, children’s carriages, etc. I said to a working man, “What do you call this,—a square?”
It was the graveyard or old burial-place, but there were no monuments visible, from the Moravian custom of laying stones, called breast-stones, flat upon spots of interment.
If you enter this yard from the northwest corner, from Market Street, you come immediately upon the graves of three bishops, in no way more conspicuous than the others which bear breast-stones. One says, “Johannes Etwein, Episcopus Fratrum (or Bishop of the Brethren); born June 29th, 1721, at Freudenstadt in Germany, departed Jan. 2d, 1802.
“Here he rests in peace.”
The graves of the Indians and negroes, who were buried here, are not in an especial corner or division, but are indiscriminately mingled with those of the other Moravians. But on the outer edge are buried some persons of disreputable life.
One stone bears the following inscription:
“In memory of Tschoop, a Mohican Indian, who in holy baptism, Ap. 16, 1742, received the name of John: one of the first fruits of the mission at Shekomeko, N.Y., and a remarkable instance of the power of Divine Grace, whereby he became a distinguished teacher among his nation. He departed this life in full assurance of faith at Bethlehem, Aug. 27, 1746.
“There shall be one fold, and one Shepherd.—John x. 6.”
About sixty-two Indians are buried here. A daughter of Heckewelder (the distinguished missionary) furnished new gravestones for some of these Indian remains.
The largest stone in the enclosure rests upon the grave of one of mixed blood, not a Moravian, and I may be allowed to give a portion of the inscription as it is:
“In Memory to my dearest Son, James McDonald Ross, eldest son of John Ross, principal Chief of the Cherokee Nation ... died in St. Louis, Nov. 9th, 1864. His Corps transported by Adams Express to Bethlehem, and interred at this sacred spot Nov. 22d, 1864, aged 50 years 29 days.”
One of the stones bears the name Traugott Leinbach, which may be translated Trust-God Flaxbrook, but which does not seem peculiar to those familiar with it.
At some of the graves there were bright, freshly-cut flowers.
At Nazareth I visited an enclosure which had once been a graveyard, but which had been neglected, and the stones in it had been moved by one who had become owner. This neglect has lately been atoned for by erecting a monument inscribed with the names of those buried here. The list was obtained by consulting the full and accurate accounts, which it is the duty of all Moravian ministers to keep. In looking at the names on the monument, I observed one Beata, an Indian, who died in 1746, and two others, Beatus Schultz and Beata Böhmer. These were names assigned to infants dead before christening; Beatus, Beata, meaning Blessed.