ACT III. SCENE I.

A Room in Dorothea's House.

Enter Sapritius, Theophilus, Priest, Calista, and Christeta.

Sap. Sick to the death, I fear.

Theoph. I meet your sorrow,
With my true feeling of it.

Sap. She's a witch,
A sorceress, Theophilus; my son
Is charm'd by her enchanting eyes; and, like
An image made of wax, her beams of beauty
Melt him to nothing: all my hopes in him,
And all his gotten honours, find their grave
In his strange dotage on her. Would, when first
He saw and loved her, that the earth had open'd,
And swallow'd both alive!

Theoph. There's hope left yet.

Sap. Not any: though the princess were appeased,
All title in her love surrender'd up;
Yet this coy Christian is so transported
With her religion, that unless my son
(But let him perish first!) drink the same potion,
And be of her belief, she'll not vouchsafe
To be his lawful wife.

Priest. But, once removed
From her opinion, as I rest assured
The reasons of these holy maids will win her,
You'll find her tractable to any thing,
For your content or his.

Theoph. If she refuse it,
The Stygian damps, breeding infectious airs,
The mandrake's shrieks, the basilisk's killing eye,
The dreadful lightning that does crush the bones,
And never singe the skin, shall not appear
Less fatal to her, than my zeal made hot
With love unto my gods. I have deferr'd it,
In hopes to draw back this apostata,
Which will be greater honour than her death,
Unto her father's faith; and, to that end,
Have brought my daughters hither.

Cal. And we doubt not
To do what you desire.

Sap. Let her be sent for.
Prosper in your good work; and were I not
To attend the princess, I would see and hear
How you succeed.

Theoph. I am commanded too,
I'll bear you company.

Sap. Give them your ring,
To lead her as in triumph, if they win her,
Before her highness.[Exit.

Theoph. Spare no promises,
Persuasions, or threats, I do conjure you:
If you prevail, 'tis the most glorious work
You ever undertook.

Enter Dorothea and Angelo.

Priest. She comes.

Theoph. We leave you;
Be constant, and be careful.
[Exeunt Theoph. and Priest.

Cal. We are sorry
To meet you under guard.

Dor. But I more grieved
You are at liberty. So well I love you,
That I could wish, for such a cause as mine,
You were my fellow-prisoners: Prithee, Angelo,
Reach us some chairs. Please you sit——

Cal. We thank you:
Our visit is for love, love to your safety.

Christ. Our conference must be private; pray you, therefore,
Command your boy to leave us.

Dor. You may trust him
With any secret that concerns my life;
Falsehood and he are strangers: had you, ladies,
Been bless'd with such a servant, you had never
Forsook that way, your journey even half ended,
That leads to joys eternal. In the place
Of loose lascivious mirth, he would have stirr'd you
To holy meditations; and so far
He is from flattery, that he would have told you,
Your pride being at the height, how miserable
And wretched things you were, that, for an hour
Of pleasure here, have made a desperate sale
Of all your right in happiness hereafter.
He must not leave me; without him I fall:
In this life he's my servant, in the other
A wish'd companion.

Ang. 'Tis not in the devil,
Nor all his wicked arts, to shake such goodness.

Dor. But you were speaking, lady.

Cal. As a friend
And lover of your safety, and I pray you
So to receive it; and, if you remember
How near in love our parents were, that we,
Even from the cradle, were brought up together,
Our amity increasing with our years,
We cannot stand suspected.

Dor. To the purpose.

Cal. We come, then, as good angels, Dorothea,
To make you happy; and the means so easy,
That, be not you an enemy to yourself,
Already you enjoy it.

Christ. Look on us,
Ruin'd as you are, once, and brought unto it,
By your persuasion.

Cal. But what follow'd, lady?
Leaving those blessings which our gods gave freely,
And shower'd upon us with a prodigal hand,
As to be noble born, youth, beauty, wealth,
And the free use of these without control,
Check, curb, or stop, such is our law's indulgence!
All happiness forsook us; bonds and fetters,
For amorous twines; the rack and hangman's whips,
In place of choice delights; our parents' curses
Instead of blessings; scorn, neglect, contempt,
Fell thick upon us.

Christ. This consider'd wisely,
We made a fair retreat; and reconciled
To our forsaken gods, we live again
In all prosperity.

Cal. By our example,
Bequeathing misery to such as love it,
Learn to be happy. The Christian yoke's too heavy
For such a dainty neck; it was framed rather
To be the shrine of Venus, or a pillar,
More precious than crystal, to support
Our Cupid's image: our religion, lady,
Is but a varied pleasure; yours a toil
Slaves would shrink under.

Dor. Have you not cloven feet? are you not devils?
Dare any say so much, or dare I hear it
Without a virtuous and religious anger?
Now to put on a virgin modesty,
Or maiden silence, when His power is question'd
That is omnipotent, were a greater crime,
Than in a bad cause to be impudent.
Your gods! your temples! brothel-houses rather,
Or wicked actions of the worst of men,
Pursued and practised. Your religious rites!
Oh! call them rather juggling mysteries,
The baits and nets of hell: your souls the prey
For which the devil angles; your false pleasures
A steep descent, by which you headlong fall
Into eternal torments.

Cal. Do not tempt
Our powerful gods.

Dor. Which of your powerful gods?
Your gold, your silver, brass, or wooden ones,
That can nor do me hurt, nor protect you?
Most pitied women! will you sacrifice
To such,—or call them gods or goddesses,
Your parents would disdain to be the same,
Or you yourselves? O blinded ignorance!
Tell me, Calista, by thy truth, I charge you,
Or any thing you hold more dear, would you,
To have him deified to posterity,
Desire your father an adulterer,
A ravisher, almost a parricide,
A vile incestuous wretch?

Cal. That, piety
And duty answer for me.

Dor. Or you, Christeta,
To be hereafter register'd a goddess,
Give your chaste body up to the embraces
Of wicked passion? have it writ on your forehead,
"This is the mistress in the art of sin.
Knows every trick, and labyrinth of desires
That are immodest?"

Christ. You judge better of me,
Or my affection is ill placed on you.
Shall I turn wanton?

Dor. No, I think you would not.
Yet, such was Venus, whom you worship; such
Flora, the foundress of the public stews,
And has, for that, her sacrifice; your Jupiter,
A loose adulterer:—read ye but those
That have canonized them, you'll find them worse
Than, in chaste language, I can speak them to you.
Are they immortal, then, that did partake
Of human weakness, and had ample share
In men's most base affections; subject to
Unchaste loves, anger, bondage, wounds, as men are?
Here, Jupiter, to serve his lust, turn'd bull,
The shape, indeed, in which he stole Europa;
Neptune, for gain, builds up the walls of Troy,
As a day-labourer; Apollo keeps
Admetus' sheep for bread; the Lemnian smith
Sweats at the forge for hire; Prometheus here,
With his still-growing liver, feeds the vulture;
Saturn bound fast in hell with adamant chains;
And thousands more, on whom abused error
Bestows a deity. Will you then, dear sisters,
For I would have you such, pay your devotions
To things of less power than yourselves?

Cal. We worship
Their good deeds in their images.

Dor. By whom fashion'd?
By sinful men. I'll tell you a short tale[44],
Nor can you but confess it is a true one:
A king of Egypt, being to erect
The image of Osiris, whom they honour,
Took from the matrons' necks the richest jewels,
And purest gold, as the materials
To finish up his work; which perfected,
With all solemnity he set it up,
To be adored, and served himself his idol;
Desiring it to give him victory
Against his enemies: but, being overthrown,
Enraged against his god, (these are fine gods,
Subject to human fury!) he took down
The senseless thing, and melting it again,
He made a bason, in which eunuchs wash'd
His concubine's feet; and for this sordid use,
Some months it served: his mistress proving false,
As most indeed do so, and grace concluded
Between him and the priests, of the same bason
He made his god again!—Think, think, of this,
And then consider, if all worldly honours,
Or pleasures that do leave sharp stings behind them,
Have power to win such as have reasonable souls,
To put their trust in dross.

Cal. Oh, that I had been born
Without a father!

Christ. Piety to him
Hath ruin'd us for ever.

Dor. Think not so;
You may repair all yet: the attribute
That speaks his Godhead most, is merciful:
Revenge is proper to the fiends you worship,
Yet cannot strike without his leave.—You weep,—
Oh, 'tis a heavenly shower! celestial balm
To cure your wounded conscience! let it fall,
Fall thick upon it; and, when that is spent,
I'll help it with another of my tears:
And may your true repentance prove the child
Of my true sorrow, never mother had
A birth so happy!

Cal. We are caught ourselves,
That came to take you; and, assured of conquest,
We are your captives.

Dor. And in that you triumph:
Your victory had been eternal loss,
And this your loss immortal gain. Fix here,
And you shall feel yourselves inwardly arm'd
'Gainst tortures, death, and hell:—but, take heed, sisters,
That, or through weakness, threats, or mild persuasions,
Though of a father, you fall not into
A second and a worse apostasy.

Cal. Never, oh never! steel'd by your example,
We dare the worst of tyranny.

Christ. Here's our warrant,
You shall along and witness it.

Dor. Be confirm'd then;
And rest assured, the more you suffer here,
The more your glory, you to heaven more dear.
[Exeunt.