REFERENCES.
Page 40, line 4, Equally Beautiful, Phaedrus p. 250, Cary 63–65; Hippias Major, 295, Cary 44; Philebus p. 17, Cary 20, 21.
Page 41, line 11, Stoic definition, Cicero, Tusculans, iv. 13.
Page 44, line 30, Obscurity of Matter, Timaeus, p. 31, Cary 11; Philebus, p. 29, Cary 52.
Page 45, line 22, Superior Order, Banquet 210, Cary 34; Timaeus, p. 31, Cary 11.
Page 45, line 35, Golden Face of Justice, Athenaeus, Deipnosophistae, xii. 546.
Page 46, line 10, Pleasurable Impulse, Banquet, p. 191, Cary 17, 18; Cratylos, p. 420, Cary 78–80.
Page 47, line 5, Justice of the Heart, Banquet, p. 209, Cary 33; Republic, iii. 402, Cary 12.
Page 48, line 23, Ugliness, Banquet, p. 215–217, Cary 39, 40; Philebus, p. 66, Cary 158, 159.
Page 49, line 4, Purifications, Phaedo, p. 69, Cary 37.
Page 49, line 32, Assimilating to Divinity, Republic x. p. 613, Cary 12.
Page 50, line 1, Good and Beautiful, Timaeus, p. 35, Cary 12.
Page 50, line 5, Identical with Good, Philebus, p. 64, Cary 153–155; First Alcibiades, p. 115, Cary 23, 24.
Page 51, line 1, 2, He who Beholds, Phaedrus, p. 278, Cary 145.
Page 51, line 8, Ardor without Equal; line 15, Very Purity; Banquet, p. 210, 211; Cary 34, 35.
Page 51, line 29, Confers Blessedness, Phaedrus, p. 250, Cary 64.
Page 53, line 16, Interior Vision, Republic, x., p. 533, Cary 13.
Page 53, line 34, Temperance Seated, Phaedrus, p. 279, Cary 147.
Page 54, line 19, Organ of Vision, Timaeus, p. 45, Cary 19.
Page 54, line 23, Assumed its form, Republic, vi., p. 508, Cary 19.
Page 54, line 29, Rise to Intelligence, Philebus, p. 64, Cary 153–155.