THE SUPREME IS THEREFORE ABOVE THOUGHT.
Thus the principle which is self-conscious, which thinks itself (that is, Intelligence), occupies only the second rank. Indeed, if this principle be self-conscious, it is only to unite itself to itself by this act of consciousness; but if it study itself, it is the result of ignoring itself, because its nature is defective, and it becomes perfect only by thought. Thought should therefore not be attributed to the First; for, to attribute something to Him would be to imply that He had been deprived thereof, and needed it.