Plotinos: Complete Works, v. 2 / In Chronological Order, Grouped in Four Periods

by Plotinus

A DIFFERENTIATED REASON WOULD DEPRIVE THE SOUL OF CONSCIOUSNESS.

Last, if we suppose that Reason is derived from Intelligence, and then from reason in the soul derive another reason which would be derived from Reason in itself, so as to constitute a principle intermediary between Intelligence and Soul, the Soul would be deprived of the power of thought. For thus the Soul, instead of receiving reason from Intelligence, would receive reason from an intermediary principle. Instead of possessing Reason itself, the Soul would possess only an adumbration of Reason; the Soul would not know Intelligence, and would not be able to think.[288]