THE SOUL AS A WHOLE OF TWO DISTINCT DIVISIBLE AND INDIVISIBLE PARTS.
Thus the indivisible and the divisible are in the soul two distinct parts, and not two things mingled together so as to constitute but a single one. They form a single whole composed of two parts, each of which is pure and separable from the other by its characteristic power. If then the part which in the body becomes divisible receives from the superior part the power of being indivisible, this same part might simultaneously be divisible and indivisible, as a mixture of divisible nature and of the (indivisible) power received by it from the higher part.
E. RELATIONS BETWEEN SOUL AND BODY.
IF FUNCTIONS ARE NOT LOCALIZED THE SOUL WILL NOT SEEM ENTIRELY WITHIN US.
20. Are the above-mentioned and other parts of the soul localized in the body, or are some localized, and others not? This must be considered, because if none of the parts of the soul are localized, and if we assert that they are nowhere either in or out of the body, the latter will remain inanimate, and we will not be able to explain the manner of the operations occurring by help of the organs. If, on the other hand, we assign a location in the body to certain parts of the soul, without localizing other parts, the unlocalized parts will seem not to be within us, and consequently not the whole of our soul will seem to be in the body.