Plotinos: Complete Works, v. 4 / In Chronological Order, Grouped in Four Periods

by Plotinus

INTELLECT DID NOT GRASP THE OBJECT ITSELF.

In this case did the intellect grasp the object itself? Certainly not; and, therefore, it is not the intellect that is responsible for the error. We say as much for the "we," according as we will or will not have perceived the object, either in the intellect, or in ourselves;—for it is possible to possess an object without having it actually present.