THE CAPTURE OF ACHAEUS AT SARDIS
(See 7, [15]-18)
[17.] Bolis was by birth a Cretan, who had long enjoyed the honours of high military rank at King Ptolemy’s court, and the reputation of being second to none in natural ability, B.C. 214. Sosibius secures the help of Bolis to rescue Achaeus. adventurous daring, and experience in war. By repeated arguments Sosibius secured this man’s fidelity; and when he felt sure of his zeal and affection he communicated the business in hand to him. He told him that he could not do the king a more acceptable service at the present crisis than by contriving some way of saving Achaeus. At the moment Bolis listened, and retired without saying more than that he would consider the suggestion. But after two or three days’ reflection, he came to Sosibius and said that he would undertake the business; remarking that, having spent some considerable time at Sardis, he knew its topography, and that Cambylus, the commander of the Cretan contingent of the army of Antiochus, was not only a fellow citizen of his but a kinsmen and friend. It chanced moreover that Cambylus and his men had in charge one of the outposts on the rear of the acropolis, where the nature of the ground did not admit of siege-works, but was guarded by the permanent cantonment of troops under Cambylus. Sosibius caught at the suggestion, convinced that, if Achaeus could be saved at all from his dangerous situation, it could be better accomplished by the agency of Bolis than of any one else; and, this conviction being backed by great zeal on the part of Bolis, the undertaking was pushed on with despatch. Sosibius at once supplied the money necessary for the attempt, and promised a large sum besides in case of its success; at the same time raising the hopes of Bolis to the utmost by dilating upon the favours he might look for from the king, as well as from the rescued prince himself.
Full of eagerness therefore for success, Bolis set sail without delay, taking with him a letter in cipher and other credentials addressed to Nicomachus at Rhodes, who was believed to entertain a fatherly affection and devotion for Achaeus, and also to Melancomas at Ephesus; for these were the men formerly employed by Achaeus in his negotiations with Ptolemy, and in all other foreign affairs.
[18.] Bolis went to Rhodes, and thence to Ephesus; communicated his purpose to Nicomachus and Melancomas; and found them ready to do what they were asked. He then despatched one of his staff, named Arianus, to Cambylus, with a message to the effect that he had been sent from Alexandria on a recruiting tour, and that he wished for an interview with Cambylus on some matters of importance; he thought it therefore necessary to have a time and place arranged for them to meet without the privity of a third person. Arianus quickly obtained an interview with Cambylus and delivered his message; nor was the latter at all unwilling to listen to the proposal. Having appointed a day, and a place known to both himself and Bolis, at which he would be after nightfall, he dismissed Arianus. Now Bolis had all the subtlety of a Cretan, and he accordingly weighed carefully in his own mind every possible line of action, and patiently examined every idea which presented itself to him. Bolis turns traitor. Finally he met Cambylus according to the arrangement made with Arianus, and delivered his letter. This was now made the subject of discussion between them in a truly Cretan spirit. They never took into consideration the means of saving the person in danger, or their obligations of honour to those who had entrusted them with the undertaking, but confined their discussions entirely to the question of their own safety and their own advantage. As they were both Cretans they were not long in coming to an unanimous agreement: which was, first of all, to divide the ten talents supplied by Sosibius between themselves in equal shares; and, secondly, to discover the whole affair to Antiochus, and to offer with his support to put Achaeus into his hands, on condition of receiving a sum of money and promises for the future, on a scale commensurate with the greatness of the undertaking. Having settled upon this plan of action: Cambylus undertook the negotiation with Antiochus, while to Bolis was assigned the duty of sending Arianus within the next few days to Achaeus, bearing letters in cipher from Nicomachus and Melancomas: he bade Cambylus however take upon himself to consider how Arianus was to make his way into the acropolis and return with safety. “If,” said Bolis, “Achaeus consents to make the attempt, and sends an answer to Nicomachus and Melancomas, I will be ready to act and will communicate with you.” Having thus arranged the parts which each was to take in the plot, they separated and set about their several tasks.
[19.] At the first opportunity Cambylus laid the proposal before the king. It was as acceptable to Antiochus as it was unexpected: The intended treason against Achaeus communicated to Antiochus. in the first flush of his exultation he promised everything they asked; but presently feeling some distrust, he questioned Cambylus on every detail of their plan, and their means of carrying it out. Being eventually satisfied on these points, and believing that the undertaking was under the special favour of Providence, he repeatedly begged and prayed Cambylus to bring it to a conclusion. Bolis was equally successful with Nicomachus and Melancomas. They entertained no doubt of his sincerity, and joined him in the composition of letters to Achaeus,—composed in a cipher which they had been accustomed to use,—to prevent any one who got hold of the letter from making out its contents, exhorting him to trust Bolis and Cambylus. So Arianus, having by the aid of Cambylus made his way into the acropolis, delivered the letters to Achaeus; and having had personal acquaintance with the whole business from its commencement, he was able to give an account of every detail when questioned and cross-questioned again and again by Achaeus about Sosibius and Bolis, about Nicomachus and Melancomas, and most particularly about the part which Cambylus was taking in the affair. He could of course stand this cross-examination with some air of sincerity and candour, because, in point of fact, he was not acquainted with the most important part of the plan which Cambylus and Bolis had adopted. Achaeus is deceived. Achaeus was convinced by the answers returned by Arianus, and still more by the cipher of Nicomachus and Melancomas; gave his answer; and sent Arianus back with it without delay. This kind of communication was repeated more than once: and at last Achaeus entrusted himself without reserve to Nicomachus, there being absolutely no other hope of saving himself left remaining, and bade him send Bolis with Arianus on a certain moonless night, promising to place himself in their hands. The idea of Achaeus was, first of all, to escape his immediate danger; and then by a circuitous route to make his way into Syria. For he entertained very great hopes that, if he appeared suddenly and unexpectedly to the Syrians, while Antiochus was still lingering about Sardis, he would be able to stir up a great movement, and meet with a cordial reception from the people of Antioch, Coele-Syria, and Phoenicia.
With such expectations and calculations Achaeus was waiting for the appearance of Bolis.
[20.] Meanwhile Arianus had reached Melancomas, who, on reading the letter which he brought, immediately despatched Bolis with many words of exhortation and great promises of profit if he succeeded in his enterprise. Bolis sent Arianus in advance to signify his arrival to Cambylus, and went after nightfall to their usual place of meeting. There they spent a whole day together settling every detail of their plan of operations; and having done this they went into the camp under cover of night. The arrangement made between them was this. If it turned out that Achaeus came from the acropolis alone with Bolis and Arianus, or with only one attendant, he would give them no cause for anxiety at all, but would be easily captured by the ambuscade set for him. If, on the other hand, he should be accompanied by a considerable number, the business would be one of some difficulty to those on whose good faith he relied; especially as they were anxious to capture him alive, that being what would most gratify Antiochus. In that case, therefore, Arianus, while conducting Achaeus, was to go in front, because he knew the path by which he had on several occasions effected his entrance and return; Bolis was to bring up the rear, in order that, when they arrived at the spot where Cambylus was to have his ambuscade ready, he might lay hold on Achaeus, and prevent his getting away through wooded ground, in the confusion and darkness of the night, or throwing himself in his terror from some precipice; thus they would secure that he fell, as they intended, into his enemies’ hands alive.
These arrangements having been agreed upon, Bolis was taken by Cambylus on the very night of his arrival, without any one else, and introduced to Antiochus. The king was alone and received them graciously; he pledged himself to the performance of his promises, and urged them both again and again not to postpone any longer the performance of their purpose. Thereupon they returned for the present to their own camp; but towards morning Bolis, accompanied by Arianus, ascended to the acropolis, and entered it before daybreak.
[21.] Achaeus received them with warmth and cordiality, and questioned Bolis at great length on every detail. Achaeus takes vain precautions. From the expression of his face, and his conversation, he judged Bolis to be a man of a character weighty enough for so serious an undertaking; but while at one time he exulted in the prospect of his release, at another, he grew painfully excited, and was torn with an agony of anxiety at the gravity of the issues at stake. But no one had a clearer head or greater experience in affairs than he; and in spite of the good opinion he had formed of him, he still determined that his safety should not depend entirely on the good faith of Bolis. He accordingly told him that it was impossible for him to leave the acropolis at the moment: but that he would send some two or three of his friends with him, and by the time that they had joined Melancomas he would be prepared to depart. So Achaeus did all he could for his security; but he did not know that he was trying to do what the proverb declares to be impossible—out-cretan a Cretan. For there was no trick likely to be tried that Bolis had not anticipated. However when the night came, in which Achaeus said that he would send his friends with them, he sent on Arianus and Bolis to the entrance of the acropolis, with instructions to wait there until those who were to go with them arrived. They did as he bade them. Achaeus then, at the very moment of his departure, communicated his plan to his wife Laodice; and she was so terrified at his sudden resolve, that he had to spend some time in entreating her to be calm, in soothing her feelings, and encouraging her by pointing out the hopes which he entertained. This done he started with four companions, whom he dressed in ordinary clothes, while he himself put on a mean and common dress and disguised his rank as much as possible. He selected one of his four companions to be always prepared to answer anything said by Arianus, and to ask any necessary question of him, and bade him say that the other four did not speak Greek.
[22.] The five then joined Arianus, and they all started together on their journey. Arianus went in front, Achaeus made prisoner. as being acquainted with the way; while Bolis took up his position behind in accordance with the original plan, puzzled and annoyed at the way things were turning out. For, Cretan as he was, and ready to suspect every one he came near, he yet could not make out which of the five was Achaeus, or whether he was there at all. But the path was for the most part precipitous and difficult, and in some places there were abrupt descents which were slippery and dangerous; and whenever they came to one of these, some of the four gave Achaeus a hand down, and the others caught him at the bottom, for they could not entirely conceal their habitual respect for him; and Bolis was quick to detect, by observing this, which of them was Achaeus. When therefore they arrived at the spot at which it had been arranged that Cambylus was to be, Bolis gave the signal by a whistle, and the men sprang from their places of concealment and seized the other four, while Bolis himself caught hold of Achaeus, at the same time grasping his mantle, as his hands were inside it; for he was afraid that having a sword concealed about his person he would attempt to kill himself when he understood what was happening. Being thus quickly surrounded on every side, Achaeus fell into the hands of his enemies, and along with his four friends was taken straight off to Antiochus.
The king was in his tent in a state of extreme anxiety awaiting the result. He had dismissed his usual court, Achaeus brought to Antiochus, sentenced and executed. and, with the exception of two or three of the bodyguard, was alone and sleepless. But when Cambylus and his men entered, and placed Achaeus in chains on the ground, he fell into a state of speechless astonishment: and for a considerable time could not utter a word, and finally overcome by a feeling of pity burst into tears; caused, I have no doubt, by this exhibition of the capriciousness of Fortune, which defies precaution and calculation alike. For here was Achaeus, a son of Andromachus, the brother of Seleucus’s queen Laodice, and married to Laodice, a daughter of King Mithridates, and who had made himself master of all Asia this side of Taurus, and who at that very moment was believed by his own army, as well as by that of his enemy, to be safely ensconced in the strongest position in the world,—sitting chained upon the ground, in the hands of his enemies, before a single person knew of it except those who had effected the capture.
[23.] And, indeed, when at daybreak the king’s friends assembled as usual at his tent, and saw this strange spectacle, they too felt emotions very like those of the king; while extreme astonishment made them almost disbelieve the evidence of their senses. However the council met, and a long debate ensued as to what punishment they were to inflict upon Achaeus. Finally, it was resolved that his extremities should be cut off, his head severed from his body and sewn up in the skin of an ass, and his body impaled. When this sentence had been carried out, and the army learnt what had happened, there was such excitement in the ranks and such a rush of the soldiers to the spectacle, that Laodice on the acropolis, who alone knew that her husband had left it, guessed what had happened from the commotion and stir in the camp. And before long a herald arrived, told Laodice what had happened to Achaeus, and ordered her to resign the command and quit the acropolis. The citadel of Sardis surrendered. At first any answer was prevented by an outburst of sorrow and overpowering lamentation on the part of the occupants of the acropolis; not so much from affection towards Achaeus, as from the suddenness and utter unexpectedness of the catastrophe. But this was succeeded by a feeling of hesitation and dismay; and Antiochus, having got rid of Achaeus, never ceased putting pressure on the garrison of the acropolis, feeling confident that a means of taking it would be put into his hands by those who occupied it, and most probably by the rank and file of the garrison. And this is just what did finally happen: for the soldiers split up into factions, one joining Ariobazus, the other Laodice. This produced mutual distrust, and before long both parties surrendered themselves and the acropolis. Thus Achaeus, in spite of having taken every reasonable precaution, lost his life by the perfidy of those in whom he trusted. His fate may teach posterity two useful lessons,—not to put faith in any one lightly; and not to be over-confident in the hour of prosperity, knowing that, in human affairs, there is no accident which we may not expect....