History of the Wars, Books V and VI: The Gothic War

by Procopius

IV

With these words Belisarius encouraged the Roman populace and then dismissed them; and Procopius, who wrote this history, he immediately commanded to go to Naples. For a rumour was going about that the emperor had sent an army there. And he commissioned him to load as many ships as possible with grain, to gather all the soldiers who at the moment had arrived from Byzantium, or had been left about Naples in charge of horses or for any other purpose whatever—for he had heard that many such were coming to the various places in Campania—and to withdraw some of the men from the garrisons there, and then to come back with them, convoying the grain to Ostia, where the harbour of the Romans was. And Procopius, accompanied by Mundilas the guardsman and a few horsemen, passed out by night through the gate which bears the name of the Apostle Paul,[144] eluding the enemy's camp which had been established very close to the Appian Way to keep guard over it. And when Mundilas and his men, returning to Rome, announced that Procopius had already arrived in Campania without meeting any of the barbarians,—for at night, they said, the enemy never went outside their camp,—everybody became hopeful, and Belisarius, now emboldened, devised the following plan. He sent out many of his horsemen to the neighbouring strongholds, directing them, in case any of the enemy should come that way in order to bring provisions into their camps, that they should constantly make sallies upon them from their positions and lay ambushes everywhere about this region, and thus keep them from succeeding; on the contrary, they should with all their might hedge them in, so that the city might be in less distress than formerly through lack of provisions, and also that the barbarians might seem to be besieged rather than to be themselves besieging the Romans. So he commanded Martinus and Trajan with a thousand men to go to Taracina. And with them he sent also his wife Antonina, commanding that she be sent with a few men to Naples, there to await in safety the fortune which would befall the Romans. And he sent Magnus and Sinthues the guardsman, who took with them about five hundred men, to the fortress of Tibur, one hundred and forty stades distant from Rome. But to the town of Albani,[145] which was situated on the Appian Way at the same distance from the city, he had already, as it happened, sent Gontharis with a number of Eruli, and these the Goths had driven out from there by force not long afterward.

Now there is a certain church of the Apostle Paul,[146] fourteen stades distant from the fortifications of Rome, and the Tiber River flows beside it. In that place there is no fortification, but a colonnade extends all the way from the city to the church, and many other buildings which are round about it render the place not easy of access. But the Goths shew a certain degree of actual respect for sanctuaries such as this. And indeed during the whole time of the war no harm came to either church of the two Apostles[147] at their hands, but all the rites were performed in them by the priests in the usual manner. At this spot, then, Belisarius commanded Valerian to take all the Huns and make a stockade by the bank of the Tiber, in order that their horses might be kept in greater security and that the Goths might be still further checked from going at their pleasure to great distances from their camps. And Valerian acted accordingly. Then, after the Huns had made their camp in the place where the general directed, he rode back to the city.

So Belisarius, having accomplished this, remained quiet, not offering battle, but eager to carry on the defence from the wall, if anyone should advance against it from outside with evil intent. And he also furnished grain to some of the Roman populace. But Martinus and Trajan passed by night between the camps of the enemy, and after reaching Taracina sent Antonina with a few men into Campania; and they themselves took possession of the fortified places in that district, and using them as their bases of operations and making thence their sudden attacks, they checked such of the Goths as were moving about in that region. As for Magnus and Sinthues, in a short time they rebuilt such parts of the fortress[148] as had fallen into ruin, and as soon as they had put themselves in safety, they began immediately to make more trouble for the enemy, whose fortress was not far away, not only by making frequent raids upon them, but also by keeping such of the barbarians as were escorting provision-trains in a constant state of terror by the unexpectedness of their movements; but finally Sinthues was wounded in his right hand by a spear in a certain battle, and since the sinews were severed, he became thereafter unfit for fighting. And the Huns likewise, after they had made their camp near by, as I have said, were on their part causing the Goths no less trouble, so that these as well as the Romans were now feeling the pressure of famine, since they no longer had freedom to bring in their food-supplies as formerly. And pestilence too fell upon them and was destroying many, and especially in the camp which they had last made, close by the Appian Way, as I have previously stated.[149] And the few of their number who had not perished withdrew from that camp to the other camps. The Huns also suffered in the same way, and so returned to Rome. Such was the course of events here. But as for Procopius, when he reached Campania, he collected not fewer than five hundred soldiers there, loaded a great number of ships with grain, and held them in readiness. And he was joined not long afterwards by Antonina, who immediately assisted him in making arrangements for the fleet.

At that time the mountain of Vesuvius rumbled, and though it did not break forth in eruption, still because of the rumbling it led people to expect with great certainty that there would be an eruption. And for this reason it came to pass that the inhabitants fell into great terror. Now this mountain is seventy stades distant from Naples and lies to the north[150] of it—an exceedingly steep mountain, whose lower parts spread out wide on all sides, while its upper portion is precipitous and exceedingly difficult of ascent. But on the summit of Vesuvius and at about the centre of it appears a cavern of such depth that one would judge that it extends all the way to the bottom of the mountain. And it is possible to see fire there, if one should dare to peer over the edge, and although the flames as a rule merely twist and turn upon one another, occasioning no trouble to the inhabitants of that region, yet, when the mountain gives forth a rumbling sound which resembles bellowing, it generally sends up not long afterward a great quantity of ashes. And if anyone travelling on the road is caught by this terrible shower, he cannot possibly survive, and if it falls upon houses, they too fall under the weight of the great quantity of ashes. But whenever it so happens that a strong wind comes on, the ashes rise to a great height, so that they are no longer visible to the eye, and are borne wherever the wind which drives them goes, falling on lands exceedingly far away. And once, they say, they fell in Byzantium[151] and so terrified the people there, that from that time up to the present the whole city has seen fit to propitiate God with prayers every year; and at another time they fell on Tripolis in Libya. Formerly this rumbling took place, they say, once in a hundred years or even more,[152] but in later times it has happened much more frequently. This, however, they declare emphatically, that whenever Vesuvius belches forth these ashes, the country round about is bound to flourish with an abundance of all crops. Furthermore, the air on this mountain is very light and by its nature the most favourable to health in the world. And indeed those who are attacked by consumption have been sent to this place by physicians from remote times. So much, then, may be said regarding Vesuvius.