CHAPTER XXIV
GENERAL CONDITION OF THE ISLAND
FROM 1815 TO 1833
That Ferdinand should, while engaged in cruel persecution of his best subjects in the Peninsula, think of dictating liberal laws for this island is an anomaly which can be explained only by its small political importance.
In August, 1815, there appeared a decree entitled "Regulations for promoting the population, commerce, industry, and agriculture of Puerto Rico." It embraced every object, and provided for all the various incidents that could instil life and vigor into an infant colony. It held out the most flattering prospects to industrious and enterprising foreigners. It conferred the rights and privileges of Spaniards on them and their children. Lands were granted to them gratis, and no expenses attended the issue of titles and legal documents constituting it private property. The quantity of land allotted was in proportion to the number of slaves introduced by each new settler. The new colonists were not to be subject to taxes or export duty on their produce, or import duties on their agricultural implements. If war should be declared between Spain and their native country, their persons and properties were to be respected, and if they wished to leave the island they were permitted to realize on their property and carry its value along with them, paying 10 per cent on the surplus of the capital they had brought. They were exempted from the capitation tax or personal tribute. Each slave was to pay a tax of one dollar yearly after having been ten years in the island. During the first five years the colonists had liberty to return to their former places of residence, and in this case could carry with them all that they had brought without being obliged to pay export duty. Those who should die in the island without heirs might leave their property to their friends and relations in other countries. The heirs had the privilege of remaining on the same conditions as the testators, or if they preferred to take away their inheritance they might do so on paying a duty of 15 per cent.
The colonists were likewise exonerated from the payment of tithes for fifteen years, and at the end of that period they were to pay only 2 12 per cent. They were equally free, for the same period, from the payment of alcabala,[49] and at the expiration of the specified term they were to pay 2 12 per cent, but if they shipped their produce to Spain, nothing. The introduction of negroes into the island was to be perpetually free. Direct commerce with Spain and the other Spanish possessions was to be free for fifteen years, and after that period Puerto Rico was to be placed on the same footing with the other Spanish colonies. These concessions and exemptions were contained in thirty-three articles, and though, at the present day, they may seem but the abolition of unwarrantable abuses, at the time the concessions were made they were real and important and produced salutary effects. They brought foreigners possessing capital and agricultural knowledge into the country, whose habits of industry and skill in cultivation soon began to be imitated and acquired by the natives.
The effects of the revolution of 1820 were felt in Puerto Rico as well as in Spain. The concentration of civil and military power in the hands of the captains-general ceased, but party spirit began to show its disturbing influence. The press, hitherto muffled by political and ecclesiastical censors, often went to the extremes of abuse and personalities. Mechanics and artisans began to neglect their workshops to listen to the harangues of politicians on the nature of governments and laws. Agriculture and commerce diminished. Great but ineffectual efforts were made to induce the people of Puerto Rico to follow the example of the colonies on the continent and proclaim their independence.
This state of affairs lasted till 1823, when, through French intervention, the constitutional Government in Spain was overthrown, and a second reactionary period set in even worse in its manifestations of odium to progress and liberty than the one of 1814. The leading men of the fallen government, to escape death or imprisonment, emigrated. Among them was O'Daly, who, after living some time in London, settled in Saint Thomas, where he earned a precarious living as teacher of languages.[50]
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In 1825 the island's governor was Lieutenant-General Miguel de la Torre, Count de Torrepando, who was invested by the king with viceregal powers, which he used in the first place to put a stop to the organized system of defalcation that existed. The proof of the efficacy of the timely and vigorous proceedings which he employed was the immediate increase of the public revenue, which from that day continued rapidly to advance. The troops in garrison and all persons employed in the public service were regularly paid, nearly half the arrears of back pay were gradually paid off, confidence was restored, and "more was accomplished for the island during the last seven years of Governor La Torre's administration (from 1827 to 1834), and more money arising from its revenues was expended on works of public utility, than the total amounts furnished for the same object during the preceding 300 years." [51]
The era of prosperity which marked the period of Count de Torrepando's administration, and which at the same time prevailed in Cuba also, was largely due to the advent in these Antilles of many of the best and wealthiest citizens of Venezuela, Colombia, and Santo Domingo, who, driven from their homes by the incessant revolutions, to escape persecution settled in them, and infused a new and healthier element in the lower classes of the population.
The condition of Puerto Rican society at this period, though much improved since 1815, still left much to be desired. The leaders of society were the Spanish civil and military officers, who, with little prospect of returning to the Peninsula, married wealthy creole women and made the island their home. Their descendants form the aristocracy of today. Next came the merchants and shopkeepers, active and industrious Catalans, Gallegos, Mallorquins, who seldom married but returned to the Peninsula as soon as they had made sufficient money. These and the soldiers of the garrison made a transitory population. Tradesmen and artisans, as a rule, were creoles. Besides these, the island swarmed with adventurers of all countries, who came and went as fortune favored or frowned.
There was another class of "whites" who made up no inconsiderable portion of the population—namely, the convicts who had served out their time in the island's fortress. Few of them had any inducements to return to their native land. They generally succeeded in finding a refuge with some family of colored people, and it may be supposed that this ingraftment did not enhance the morality of the class with whom they mixed. The evil reputation which Puerto Rico had in the French and English Antilles as being an island where rape, robbery, and assassination were rife was probably due to this circumstance, and not altogether undeserved, for we read[52] that in 1827 the municipal corporation of Aguadilla discussed the convenience of granting or refusing permission for the celebration of the annual Feast of the Conception, which had been suspended since 1820 at the request of the curate, "on account of the gambling, rapes, and robberies that accompanied it."
Horse-racing and cock-fighting remained the principal amusement of the populace. Every house and cabin had its game-cock, every village its licensed cockpit. The houses of all classes were built of wood; the cabins of the "jĂbaros" were mere bamboo hovels, where the family, males and females of all ages, slept huddled together on a platform of boards. There were no inns in country or town, except one in the capital. Schools for both sexes were wanting, a few youths were sent by their parents to be educated in France or Spain or the United States, and after two or three years returned with a little superficial knowledge.
About this time the formation of a militia corps of 7,000 men was a step in the right direction. The people, dispersed over the face of the country, living in isolated houses, had little incentive to industry. Their wants were few and easily satisfied, and their time was spent swinging in a hammock or in their favorite amusements. The obligation to serve in the militia forced them to abandon their indolent and unsocial habits and appear in the towns on Sundays for drill. They were thus compelled to be better dressed, and a salutary spirit of emulation was produced. This created new wants, which had to be supplied by increased labor, their manners were softened, and if their morals did not gain, they were, at least, aroused from the listless inactivity of an almost savage life to exertion and social intercourse.
Such were the social conditions of the island when the death of Ferdinand VII gave rise to an uninterrupted succession of political upheavals, the baneful effects of which were felt here.