5. Social profligacy.
Formerly, when a Satnāmi Chamār was married, a ceremony called Satlok took place within three years of the wedding, or after the birth of the first son, which Mr. Durga Prasād Pānde describes as follows: it was considered to be the initiatory rite of a Satnāmi, so that prior to its performance he and his wife were not proper members of the sect. When the occasion was considered ripe, a committee of men in the village would propose the holding of the ceremony to the bridegroom; the elderly members of his family would also exert their influence upon him, because it was believed that if they died prior to its performance their disembodied spirits would continue a comfortless existence about the scene of their mortal habitation, but if afterwards that they would go straight to heaven. When the rite was to be held a feast was given, the villagers sitting round a lighted lamp placed on a water-pot in the centre of the sacred chauk or square made with lines of wheat-flour; and from evening until midnight they would sing and dance. In the meantime the newly married wife would be lying alone in a room in the house. At midnight her husband went in to her and asked her whom he should revere as his guru or preceptor. She named a man and the husband went out and bowed to him and he then went in to the woman and lay with her. The process would be repeated, the woman naming different men until she was exhausted. Sometimes, if the head priest of the sect was present, he would nominate the favoured men, who were known as gurus. Next morning the married couple were seated together in the courtyard, and the head priest or his representative tied a kanthi or necklace of wooden beads round their necks, repeating an initiatory text.[9] This silly doggerel, as shown in the footnote, is a good criterion of the intellectual capacity of the Satnāmis. It is also said that during his annual progresses it was the custom for the chief priest to be allowed access to any of the wives of the Satnāmis whom he might select, and that this was considered rather an honour than otherwise by the husband. But the Satnāmis have now become ashamed of such practices, and, except in a few isolated localities, they have been abandoned.