6. Jain sects.
The Jains are divided into the above two principal sects, the Digambara and the Swetambara. The Digambara are the more numerous and the stricter sect. According to their tenets death by voluntary starvation is necessary for ascetics who would attain heaven, though of course the rule is not now observed. The name Digambara signifies sky-clad, and Swetambara white-clad. Formerly the Digambara ascetics went naked, and were the gymnosophists of the Greek writers, but now they take off their clothes, if at all, only at meals. The theory of the origin of the two sects is that Pārasnāth, the twenty-third Tirthakār, wore clothes, while Mahāvīra the twenty-fourth did not, and the two sects follow their respective examples. The Digambaras now wear ochre-coloured cloth, and the Swetambaras white. The principal difference at present is that the images in Digambara temples are naked and bare, while those of the Swetambaras are clothed, presumably in white, and also decorated with jewellery and ornaments. The Digambara ascetics may not use vessels for cooking or holding their food, but must take it in their hands from their disciples and eat it thus; while the Swetambara ascetics may use vessels. The Digambara, however, do not consider the straining-cloth, brush, and gauze before the mouth essential to the character of an ascetic, while the Swetambara insist on them. There is in the Central Provinces another small sect called Channāgri or Samaiya, and known elsewhere as Dhundia. These do not put images in their temples at all, but only copies of the Jain sacred books, and pay reverence to them. They will, however, worship in regular Jain temples at places where there are none of their own.
Jain ascetics with cloth before mouth and sweeping-brush