2. Its origin and position.
The Rangāris say that when Parasurāma, the Brāhman, was slaying the Kshatriyas, two brothers of the warrior caste took refuge in a temple of Devi. One of them, called Bhaosar, threw himself upon the image, while the other hid behind it. The goddess saved them both and told them to adopt the vocation of dyers. The Rangāris are descended from the brother who was called Bhaosar and the Chhīpas from the other brother, because he hid behind the image (chhipna, to hide). The word is really derived from chhāpna, to print, because the Chhīpas print coloured patterns on cotton cloths with wooden stamps. Rangāri comes from the common word rang or colour. The Chhīpas have a slightly different version of the same story, according to which the goddess gave one brother a needle and a piece of thread, and the other some red betel-leaf which she spat at him out of her mouth; and told one to follow the vocation of a tailor, and the other that of a dyer. Hence the first was called Chhīpi or Shimpi and the second Chhīpa. This story indicates a connection between the dyeing and tailoring castes in the Marātha Districts, which no doubt exists, as one subcaste of the Rangāris is named after Nāmdeo, the patron saint of the Shimpis or tailors. Both the dyeing and tailoring industries are probably of considerably later origin than that of cotton-weaving, and both are urban rather than village industries. And this consideration perhaps accounts for the fact that the Chhīpas and Rangāris rank higher than most of the weaving castes, and no stigma or impurity attaches to them.
Chhīpa or calico-printer at work.