2. The cattle-slaughtering industry.
In recent years an extensive industry in the slaughter of cattle has sprung up all over the Province. Worn-out animals are now eagerly bought up and killed; their hides are dried and exported, and the meat is cured and sent to Madras and Burma, a substantial profit being obtained from its sale. The blood, horns and hoofs are other products which yield a return. The religious scruples of the Hindus have given way to the temptation of obtaining what is to them a substantial sum for a valueless animal, and, with the exception perhaps of Brāhmans and Banias, all castes now dispose of their useless cattle to the butchers. At first this was done by stealth, and efforts were made to impose severe penalties on anybody guilty of the crime of being accessory to the death of the sacred kine, while it is said that the emissaries of the butchers were sent to the markets disguised as Brāhmans or religious mendicants, and pretended that they wished to buy cattle in order to preserve their lives as a meritorious act. But such attempts at restriction have generally proved fruitless, and the trade is now openly practised and acquiesced in by public opinion. In spite of many complaints of the shortage of plough cattle caused by the large numbers of animals slaughtered, the results of this traffic are probably almost wholly advantageous; for the villages no longer contain a horde of worn-out and decrepit animals to deprive the valuable plough and milch cattle of a share of the too scanty pasturage. Kasais themselves are generally prosperous.
3. Muhammadan rite of zibah or halāl.
When killing an animal the butcher lays it on the ground with its feet to the west and head stretched towards the north and then cuts its throat saying:
In the name of God;
God is great.
This method of killing an animal is known as zibah. The Muhammadan belief that an animal is not fit for food unless its throat has been cut so that the blood flows on to the ground is thus explained in Professor Robertson Smith’s Religion of the Semites[1]: “In heathen Canaan all the animals belonged to the god of the country; but it was lawful to kill them if payment was made to the god by pouring out their life or blood on the ground.” The Arabs are of the same Semitic stock, and this may be partly the underlying idea of their rite of zibah. It seems doubtful, however, whether the explanation suffices to explain its continuance for so long a period among the Muhammadans who have long ceased to reverence any earth-deity, and in a foreign country where the soil cannot be sacred to them; and a short summary of Dr. Robertson Smith’s luminous explanation of the underlying principle of animal sacrifice in early times seems requisite to its full understanding.