2. The Gūjars and the Khazars.
Sir J. Campbell identified the Gūjars with the Khazar tribe of Central Asia:[3] “What is known of the early history of the Gujaras in India points to their arrival during the last quarter of the fifth or the first quarter of the sixth century (A.D. 470–520). That is the Gujaras seem to have formed part of the great horde of which the Juān-Juān or Avārs, and the Ephthalites, Yetas or White Hūnas were leading elements. The question remains: How far does the arrival of the Gujara in India, during the early sixth century, agree with what is known of the history of the Khazar? The name Khazar appears under the following forms: Among Chinese as Kosa, among Russians as Khwalisses, among Byzantines as Chozars or Chazars, among Armenians as Khazirs and among Arabs as Khozar. Other variations come closer to Gujara. These are Gazar, the form Kazar takes to the north of the sea of Asof; Ghysar, the name for Khazars who have become Jews; and Ghusar, the form of Khazar in use among the Lesghians of the Caucasus. Howarth and the writer in the Encyclopædia Britannica follow Klaproth in holding that the Khazars are the same as the White Hūnas....
“Admitting that the Khazar and White Hūna are one, it must also be the case that the Khazars included two distinct elements, a fair or Ak-Khazar, the Akatziroi or Khazaroi of Byzantine historians, and a dark or Kāra Khazar. The Kāra Khazar was short, ugly and as black as an Indian. He was the Ughrian nomad of the steppes, who formed the rank and file of the army. The White Khazar or White Hūna was fair-skinned, black-haired and beautiful, their women (in the ninth and tenth centuries) being sought after in the bazārs of Bāghdād and Byzantium. According to Klaproth, a view adopted by the writer in the Encyclopædia Britannica, the White Khazar represented the white race which, since before Christ has been settled round the Caspian. As White Hūnas, Ephthalites,[4] White Ughrians and White Bulgars, this white race were the carriers between Europe and East Asia; they were also the bearers of the brunt of the Tartar inroads. A trace both of the beautiful and coarse clans seems to survive in the complimentary Mārwār proverb, ‘Handsome as a Hūna,’ and in the abusive Gujarāt proverb, ‘Yellow and short as a Hūna’s beard.’ Under its Hindu form Gurjara, Khazar appears to have become the name by which the great bulk of the sixth-century horde was known.” Sir J. Campbell was of opinion that the Sesodia or Gahlot Rājpūts, the most illustrious of all the clans, were of Gūjar stock, as well as the Parihār, Chauhān, and Chalukya or Solankī; these last were three of the Agnikula clans or those created from the firepit,[5] and a Solankī dynasty ruled in Gujarāt. He also considered the Nāgar Brāhmans of Gujarāt to be derived from the Gūjars and considerable sections of the Ahīr and Kunbi castes. The Badgūjar (great Gūjar) clan of Rājpūts is no doubt also an aristocratic branch of the caste. In Ajmere it is said that though all Gūjars are not Rājpūts, no Rājpūt becomes a hero unless he is suckled by a Gūjar woman. Gūjarika dudh, nāhari ka dudh; or ‘Gūjar’s milk is tiger’s milk.’ A Rājpūt who has not been suckled by a Gūjar woman is a gidar or jackal.[6]