9. The fighting Gosains.

In former times the Gosains often became soldiers and entered the service of different military chiefs. The most famous of these fighting priests were the Nāga Gosains of the Jaipur State of Rājputāna, who are said to have been under an obligation from their guru or religious chief to fight for the Rāja of Jaipur whenever required. They received rent-free lands and pay of two pice (½d.) a day, which latter was put into a common treasury and expended on the purchase of arms and ammunition whenever needed for war. They would also lend money, and if a debtor could not pay would make him give his son to be enrolled in the force. The 7000 Nāga Gosains were placed in the vanguard of the Jaipur army in battle. Their weapons were the bow, arrow, shield, spear and discus. The Gosain proprietor of the Deopur estate in Raipur formerly kept up a force of Nāga Gosains, with which he used to collect the tribute from the feudatory chiefs of Chhattīsgarh on behalf of the Rāja of Nāgpur. It is said that he once invaded Bastar with this object, where most of the Gosains died of cholera. But after they had fasted for three days, the goddess Danteshwari appeared to them and promised them her protection. And they took the goddess away with them and installed her in their own village in Raipur. Forbes records that in Gujarāt an English officer was in command of a troop known as the Gosain’s wife’s troops. These Nāga Gosains wore only a single white garment, like a sleeveless shirt reaching to the knees, and hence it is said that they were called naked. The Gosains and Bairāgis, or adherents of Siva and Vishnu, were often engaged in religious quarrels on the merits of their respective deities, and sometimes came to blows. A favourite point of rivalry was the right of bathing first in the Ganges on the occasion of one of the great religious fairs at Allahābād or Hardwār. The Gosains claim priority of bathing, on the ground that the Ganges flows from the matted locks of Siva; while the Bairāgis assert that the source of the river is from Vishnu’s foot. In 1760 a pitched battle on this question ended in the defeat of the Bairāgis, of whom 1800 were slain. Again in 1796 the Gosains engaged in battle with the Sikh pilgrims and were defeated with the loss of 500 men.[9] During the reign of Akbar a combat took place in the Emperor’s presence between the two Sivite sects of Gosains, or Sanniāsis and Jogis, having been apparently arranged for his edification, to decide which sect had the best ground for its pretensions to supernatural power. The Jogis were completely defeated.[10]