1. Origin of the caste
Panka.[1]—A Dravidian caste of weavers and labourers found in Mandla, Raipur and Bilāspur, and numbering 215,000 persons in 1911. The name is a variant on that of the Pān tribe of Orissa and Chota Nāgpur, who are also known as Panika, Chīk, Gānda and by various other designations. In the Central Provinces it has, however, a peculiar application; for while the Pan tribe proper is called Gānda in Chhattīsgarh and the Uriya country, the Pankas form a separate division of the Gāndas, consisting of those who have become members of the Kabīrpanthi sect. In this way the name has been found very convenient, for since Kabīr, the founder of the sect, was discovered by a weaver woman lying on the lotus leaves of a tank, like Moses in the bulrushes, and as a newly initiated convert is purified with water, so the Pankas hold that their name Is pāni ka or ‘from water.’ As far as possible then they disown their connection with the Gāndas, one of the most despised castes, and say that they are a separate caste consisting of the disciples of Kabīr. This has given rise to the following doggerel rhyme about them:
Pāni se Panka bhae, bundan rāche sharīr,
Age age Panka bhae, pāchhe Dās Kabīr.
Which may be rendered, ‘The Panka indeed is born of water, and his body is made of drops of water, but there were Pankas before Kabīr.’ Or another rendering of the second line is, ‘First he was a Panka, and afterwards he became a disciple of Kabīr,’ Nevertheless the Pankas have been successful in obtaining a somewhat higher position than the Gāndas, in that their touch is not considered to convey impurity. This is therefore an instance of a body of persons from a low caste embracing a new religion and thereby forming themselves into a separate caste and obtaining an advance in social position.