The Court of Spain at Candlemas.

The protocol of the royal Court etiquette at Madrid and the rites of the Roman Catholic Church produce a pageant in the Spanish palace at the Feast of the Purification (commonly called Candlemas) which, in splendour and solemnity, savour more of the Middle Ages than of the present practical period.

The galleries on the first-floor of the magnificent quadrangular Palace of Madrid showed the advent of a great event, for the windows looking on to the spacious colonnaded courtyard were hidden by the fine tapestries of the same character that lined the walls on the opposite sides. Rich carpets covered the floors, and the companies of stalwart halberdiers, the Guard of the palace, were placed at ten o’clock along the corridor, bearing on their shoulders their halberds with the inscription, “Fabrica de Toledo, Alfonso XIII., 1902,” which were presented to them when the present King was added to the list of the Sovereigns to whom the corps had the honour to be the bodyguard. Officials of the palace and officers constantly passed to and fro, giving orders and seeing that the soldiers stood in their right places.

The three-cornered hats edged with white, the high black leggings reaching to the white breeches, and the blue coat decorated with scarlet badges bearing the castle and the crowned lion, is the same uniform of the Royal Guard as it was in the early part of the last century, and it reminds one of the pictures of Napoleon, etc., of that time.

A clap of the hands from a Court official announced the opening of a large door leading to the apartments of the Infanta Maria Teresa and her husband, Prince Ferdinand of Bavaria. Bright and happy looked the young Princess as she passed along, with her ready sweet smile for familiar faces, and looking quite pretty in her pale blue dress. The merry eyes of the stalwart, fair young Prince were cast about in cheerful greetings as he swung along in his striking blue and scarlet hussar uniform, with the jacket slung on one shoulder, revealing the richly embroidered sleeves underneath.

There was a pause after the young couple passed to the seats set apart for the Royal Family in the chapel; then the strains of a march from an opera were heard from the band of the Royal Halberdiers in the courtyard below, the halberdiers stood at attention, and the royal procession was seen coming along the gallery.

The gentlemen of the Court, with the badges marking their respective offices, the Chamberlain, all in full dress, with white silk stockings and richly embroidered coats, were followed by the grandees and officers in their striking uniforms. They walked in two single files, so as to leave clear the view of the Royal Family. The Infantas of Bavaria and the Infanta Isabel came with their respective Ladies and Gentlemen in Waiting in full Court dress. The widowed Prince of Asturias was in his place, and lastly came the King in his uniform as Admiral, and wearing the Order of the Golden Fleece and the Collar of Carlos III., and the procession solemnly passed through the guarded portals of the chapel, where the Queen-mother and the young Queen Victoria had already taken their places. For after December 25, 1886, when a special service was held in the royal chapel of the palace, in which the Virgin’s protection was petitioned for the young Sovereign, the Court was in gala costume for two days. A reception was held, congratulations received, and from then till the birth of the expected heir Queen Victoria did not sit with the King on the throne in the chapel, but in the royal box on the ground-floor. All eyes were soon turned in admiration to the youthful English Sovereign of Spain, who looked like a beautiful picture in her white mantilla shading her diamond-crowned beautiful hair, and dressed in a rich, soft white Court dress.

The doors of the chapel were soon again flung open, the halberdiers were again called to attention, and the procession issued from the chapel in the same order in which it had entered, only now it was preceded by the Canons of the palace and other clerics in gorgeous vestments, with the Archbishop of Sion in gold-and-white mitre and emblazoned cope; and everybody in the procession carried a long candle, as they solemnly made the tour of the gallery to the tune of the psalm of old in which Simeon declared that the Babe brought to the Temple would be “a Light to lighten the Gentiles.”

The King, as he bore his candle, looked ruefully at his sister, as much as to say: “How am I to manage this?” The Infanta smiled pleasantly, and her young husband’s eyes twinkled with fun. The evident strain on the dignity of the stately grandees and Chamberlains to carry their lights befittingly gave a touch of humour to the stateliness of the scene, and I overheard a grandee say, when he was asked by one behind him not to walk so slowly: “I can’t go any quicker, or I shall spill some grease on the Infanta’s train!”

The tour of the galleries made, the procession returned to the chapel, the King went back to his throne, and Queen Victoria of Spain to the royal box, the Chamberlains, grandees, Court ladies, the Infanta Maria Teresa, the Infante Ferdinand, Don Carlos, and the Infantas of Spain, all knelt reverently with their candles, whilst the incense was swung in front of the King after he had partaken of the Holy Sacrament.

Then, when the candles were removed by the Chamberlains, the strains from the beautiful stringed orchestra accompanied the fine voices of the hidden choir, which swelled in harmony in the chants of the occasion. The lofty cupola of the chapel, with its mythical painting supported by the gilt cherubs poised above the marble and porphyry-pillared panels of the walls, were a fitting setting to the scene.

Then the candles were once more handed round, and the glittering company again knelt in prayer. When the torches were finally taken from the worshippers, the assembly all left the chapel in solemn order, each grandee kneeling in turn for a second before the altar, and crossing himself before saluting the Queens in the royal box. The Infanta Maria Teresa, the Infanta Isabel, and the Court ladies, made a low reverence to both the Queens in the royal box before leaving the chapel, and the King, with his characteristic freedom from the fetters of etiquette, disregarded the scarlet mat, and knelt on the carpeted floor for a minute before the altar; and then with his natural grace he made a respectful salute to both his mother and his wife, and left the church, to pass once more with his retinue, and followed by the military, along the tapestry-lined galleries to the royal apartments.

The Court of Spain is especially noted for its cult of symbolism. The events of the Church calendar are presented in a realistic way which is suggestive of the Middle Ages.

I believe the Courts of Spain and Austria are alone in their dramatic representation of Christ’s act of washing the feet of the disciples and feeding them on the eve of the Crucifixion.