THE VJ CHAPTER.
Hengist and all other the Saxon kings which ruled (as after shall appeare) in seuen parts of this realme, are called by writers Reguli, that is, little kings or rulers of some small dominion: so that Hengist is counted a little king, who when he had got into his hands the foresaid thrée prouinces, he caused more Saxons to come into Britaine, and bestowed them in places abroad in the countrie, by reason whereof the christian religion greatlie decaied within the land, for the Saxons The decay of christian religion. being pagans, did what they could to extinguish the faith of Christ, and to plant againe in all places their heathenish religion, and woorshipping of false gods: and not onelie hereby was the true faith of the Christians brought in danger dailie to decaie, but also the erronious opinions of the Pelagians greatlie preuailed here amongst the Britains, by meanes of such vnsound preachers as in that troublesome season did set forth false doctrine amongst the people, without all maner of reprehension.
Beda. Certeine yéeres before the comming of the Saxons, that heresie began to spread within this land verie much, by the lewd industrie of one Leporius Agricola, the sonne of Seuerus Sulpitius (as Bale saith) a bishop of that lore. But Pelagius the author of this heresie was borne in Wales, and held opinion that a man might obteine saluation by his owne frée will and merit, and without assistance of grace, as he that was borne without originall sinne, &c.
This erronious doctrine being taught therefore, and mainteined in this troublesome time of warres with the Saxons, sore disquieted the godlie Beda. minded men amongst the Britains, who not meaning to receiue it, nor yet able well to confute the craftie and wicked persuasions vsed by the professors thereof, thought good to send ouer into Gallia, requiring of the bishops there, that some godlie and profound learned men might be sent ouer from thence into this land, to defend the cause of the true doctrine against the naughtie teachers of so blasphemous an error. Whervpon the bishops of Gallia sore lamenting the miserable state of the Britains, and desirous to relieue their present néed, speciallie in A synod called in Gallia. that case of religion, called a synod, and therein taking counsell to consider who were most méet to be sent, it was decréed by all their
Germanus and Lupus. consents in the end, that one Germane the bishop of Auxerre, and Lupus bishop of Trois should passe ouer into Britaine to confirme the Christians there in the faith of the celestiall grace. And so those two vertuous learned men taking their iournie, finallie arriued in Britaine, though not without some danger by sea, through stormes &rage of winds, stirred (as hath beene thought of the superstitious) by the malice of wicked spirits, who purposed to haue hindered their procéedings in this their good and well purposed iournie. After they were come ouer, they did so much good with conuincing the wicked arguments of the aduersaries of the truth, by the inuincible power of the woord of God, and holinesse of life, that those which were in the wrong waie, were soone brought into the right path againe.
Beda. Palladius.
Constantine king of Scots. About the same time also, one Palladius was sent from Celestinus bishop of Rome, vnto the Scots, to instruct them in the faith of Christ, and to purge them from the heresie of the said Pelagius. This Palladius exhorted Constantinus the king of Scots, that in no wise he should aid the Saxons being infidels against the Britains: whose exhortation tooke so good effect, that the said Constantinus did not onelie forbeare to assist the Saxons, but contrarilie holpe the Britains in their warres against them, which thing did mainteine the state of the Britains for a time from falling into vtter ruine and decaie. In the meane time, the H. Hunt.
Beda. Saxons renewed their league with the Picts, so that their powers being ioined togither, they began afresh to make sore warres vpon the Britains, who of necessitie were constreined to assemble an armie, &mistrusting their owne strength, required aid of the two bishops, Germane and Lupus, who hasting forward with all speed came into the armie, bringing with them no small hope of good lucke to all the Britains there being assembled. This was doone in Kent.
Now such was the diligence of the bishops, that the people (being instructed with continuall preaching) in renouncing the error of the Pelagians, earnestlie came by troops to receiue the grace of God offred in baptisme, so that on Easter day which then insued, the more part of The armie of the Britains newlie christened. the armie was baptised, and so went foorth against the enimies, who hearing thereof, made hast towards the Britains; in hope to ouercome them at pleasure. But their approch being knowne, bishop Germane tooke vpon him the leading of the British host, and ouer against the passage thorough the which the enimies were appointed to come, he chose foorth a faire vallie inclosed with high mounteins, and within the same he placed his new washed armie. And when he saw the enimies now at hand, he commanded that euerie man with one generall voice should answer him, crieng alowd the same crie that he should begin. So that euen as the enimies were readie to giue the charge vpon the Britains, supposing that they should haue taken them at vnwares, and before anie warning had béen giuen, suddenlie bishop Germane and the priests with a lowd Alleluia. and shrill voice called Alleluia, thrice: and therewith all the multitudes of the Britains with one voice cried the same crie, with such a lowd shout, that the Saxons were therewith so amazed and astonied (the echo from the rocks and hils adjoining, redoubling in such wise the crie) that they thought not onelie the rocks and clifs had fallen vpon them, but that euen the skie it selfe had broken in péeces and come tumbling downe vpon their heads: héerewith therefore throwing awaie their weapons, they tooke them to their féet, and glad was he that might get to be formost in running awaie. Manie of them for hast were drowned in a riuer which they had to passe. Polydor taketh that riuer to be Trent. The Britains hauing thus vanquished their enimies, gathered the spoile at good leasure, &gaue God thanks for the victorie thus got without bloud, for the which the holie bishops also triumphed as best became them. Now after they had setled all things in good quiet within the Ile, as was thought expedient, they returned into Gallia or France, from whence they came (as is before rehearsed.)
Matth. West. 448. By one author it should appéere that this battell was woone against the Scots and Picts, about the yéere of our Lord 448, a little before the comming of the Saxons into this land vnder Hengist, in which yéere Germane first came hither to wéed out the heresie of Pelagius, as by the same author more at large is affirmed. Howbeit, some chronographers alledge out of Prosper &other, and note the first comming of Germane to haue béene in the 429 yéere of Christ, and vnder the consulship of Florentius and Dionysius. And this should séeme to agrée with the truth, for that after some, the foresaid Germane should die at Rauenna, about the yéere of our Lord 450, as Vincentius noteth, which was the verie yeere of the comming of the Saxons: notwithstanding, when or wheresoeuer he died, it was not long after his returne into Gallia, vpon his first iournie made hither into this land, who no sooner obteined the victorie before mentioned, but woord was brought againe vnto him, that eftsoones the heresie of the Pelagians was spread abroad in Britaine, and therefore all the priests or cleargie made request to him that it might stand with his pleasure to come ouer againe, and defend the cause of true religion which he had before confirmed.
Germane returneth againe into Britaine. Héerevpon bishop Germane granted so to doo, and therefore taking with him one Seuerus (that was disciple vnto Lupus, and ordeined at that time bishop of Triers) tooke the sea, and came againe into Britaine, where he found the multitude of the people stedfast in the same beliefe wherein he had left them, &perceiued the fault to rest in a few: wherevpon inquiring out the authors, he condemned them to exile (as it is written) and with a manifest miracle by restoring a yoong man that was lame (as they saie) vnto the right vse of his lims, he confirmed his doctrine. Then followed preaching to persuade amendment of errors, and by the generall consent of all men, the authors of the wicked doctrine being banished the land, were deliuered vnto bishop Germane and to his fellow Seuerus, to conueie them away in their companie vnto the parties beyond the seas, that the region might so be deliuered of further danger, and they receiue the benefit of due amendment.
By this meanes it came to passe, that the true faith continued in Britaine sound and perfect a long time after. Things being thus set in good order, those holie men returned into their countries, the forenamed bishop Germane went to Rauenna to sue for peace to be granted vnto the people of Britaine Armorike, where being receiued of the emperor Valentinian and his mother Placida in most reuerend maner, he Anno 450, as Vincentius noteth, lib. 20. ca. 15. departed in that citie out of this transitorie life, to the eternall ioies of heauen. His bodie was afterwards conueied to the citie of Auxerre, where he had béene bishop with great opinion of holines for his sincere doctrine and pure and innocent life. Shortlie after was the
The emperour Valentinian slaine. emperour Valentinian slaine by the friends of that noble man named Aetius, whome he had before caused to be put to death.
¶ By this it maie appéere, that bishop Germane came into this realme both the first and second time, whilest as well Hengist, as also Vortigerne were liuing: for the said Valentinian was murthered about 454. the yeere of our Lord 454, where the said kings liued and reigned long after that time, as maie appéere both before and after in this present booke.
What part of the realme the Saxons possessed, Vortigerne buildeth a castell in Wales for his safetie, Aurelius and Vter both brethren returne into Britaine, they assalt the vsurper Vortigerne, and with wildfire burne both him, his people, his fort, and all the furniture in the same, Vortigerne committeth incest with his owne daughter, feined and ridiculous woonders of S. Germane, a sheepherd made a king.