THE 19. CHAPTER.
COILLUS. 125. Coillus the sonne of Marius was after his fathers deceasse made king of Britaine, in the yeare of our Lord 125. This Coillus or Coill was brought vp in his youth amongst the Romans at Rome, where he spent his time not vnprofitablie, but applied himselfe to learning & seruice in the warres, by reason whereof he was much honored of the Romans, and he likewise honored and loued them, so that he paied his tribute truelie all the time of his reigne, and therefore liued in peace and good quiet. He was also a prince of much bountie, and verie liberall, whereby he obteined great loue both of his nobles and commons. Some Colchester built. saie, that he made the towne of Colchester in Essex, but others write, that Coill which reigned next after Asclepiodotus was the first founder of that towne, but by other it should séeme to be built long before, being called Camelodunum. Finallie when this Coill had reigned the space of 54 yeares, he departed this life at Yorke, leauing after him a sonne named Lucius, which succéeded in the kingdome.
LUCIUS. Lucius the sonne of Coillus, whose surname (as saith William Harison) is not extant, began his reigne ouer the Britains about the yeare of our Lord 180, as Fabian following the authoritie of Peter Pictauiensis saith, although other writers seeme to disagrée in that account, as by the same Fabian in the table before his booke partlie appeareth, wherevnto Matthæus Westmonasteriensis affirmeth, that this Lucius was borne in the yeare of our Lord 115, and was crowned king in the yeare 124, as successor to his father Coillus, which died the same yeare, being of great age yer the said Lucius was borne. It is noted by antiquaries, 165. that his entrance was in the 4132 of the world, 916 after the building of Rome, 220 after the comming of Cesar into Britaine, and 165 after Christ, whose accounts I follow in this treatise.
This Lucius is highlie renowmed of the writers, for that he was the first king of the Britains that receiued the faith of Iesus Christ: for being inspired by the spirit of grace and truth, euen from the beginning of his reigne, he somewhat leaned to the fauoring of Christian religion, being moued with the manifest miracles which the Christians dailie wrought in witnesse and proofe of their sound and perfect doctrine. For euen from the daies of Ioseph of Arimathia and his fellowes, or what other godlie men first taught the Britains the gospell of our Sauiour there remained amongest the same Britains some christians which ceased not to teach and preach the word of God most sincerelie vnto them: but yet no king amongst them openlie professed that religion, till at length this Lucius perceiuing not onelie some of the Romane lieutenants in Britaine as Trebellius and Pertinax, with others, to haue submitted themselues to that profession, but also the emperour himselfe to begin to be fauorable to them that professed it, he tooke occasion by their good example to giue eare more attentiuelie vnto the gospell, and at length sent vnto Eleutherius bishop of Rome two learned men of the British nation, Eluane and Meduine, requiring him to send some such ministers as might instruct him and his people in the true faith more plentifullie, and to baptise them according to the rules of christian religion.
Fol. 119. ¶ The reuerend father Iohn Iewell, sometime bishop of Salisburie, writeth in his * replie vnto Hardings answer, that the said Eleutherius, for generall order to be taken in the realme and churches héere, wrote his aduice to Lucius in maner and forme following. "You haue receiued in the kingdome of Britaine, by Gods mercie, both the law and faith of Christ; ye haue both the new and the old testament, out of the same through Gods grace, by the aduise of your realme make a law, and by the same through Gods sufferance rule you your kingdome of Britaine, for in that kingdome you are Gods vicar."
Herevpon were sent from the said Eleutherius two godlie learned men, the one named Fugatius, and the other Damianus, the which baptised the king with all his familie and people, Britaine receiueth the faith. and therewith remoued the worshipping of idols and false gods, and taught the right meane and waie how to worship the true and immortall God. There were in those daies within the bounds of Britaine 28 Flamines, & thrée Archflamines, which were as bishops and archbishops, or superintendents of the pagan or heathen religion, in whose place (they being remoued) were instituted 28 bishops & thrée archbishops of the christian religion. One of the which archbishops held his sée at London, another at Yorke, and the third at Matth. West. Caerleon Arwiske in Glamorganshire. Vnto the archbishop of London was subiect Cornewall, and all the middle part of England, euen vnto Humber. To the archbishop of Yorke all the north parts of Britaine from the riuer of Humber vnto the furthest partes of Scotland. And to the archbishop of Caerleon was subiect all Wales, within which countrie as then were seuen bishops, where now there are but foure. The riuer of Seuern in those daies diuided Wales (then called Cambria) from the other parts of Britaine. Thus Britaine Iosephus of Arimathia. partlie by the meanes of Ioseph of Arimathia (of whome ye haue heard before) & partlie by the wholesome instructions & doctrines of Fugatius and Damianus, was the first of all other regions that openlie receiued the gospell, and continued most stedfast in that profession, till the cruell furie of Dioclesian persecuted the same, in such sort, that as well in Britaine as in all other places of the world, the christian religion was in manner extinguished, and vtterlie destroied.
Polydor. Westminster Church built. There be that affirme, how this Lucius should build the church of saint Peter at Westminster, though manie attribute that act vnto Sibert king of the east Saxons, and write how the place was then ouergrowne with thornes and bushes, and thereof tooke the name, and was called Thorney. They ad moreouer that Thomas archbishop of London preached, read, and ministred the sacraments there to such as made resort vnto him. Howbeit by the tables hanging in the reuestrie of saint Paules at London, and also a table sometime hanging in saint Peters church in Cornehill, it should séeme that the said church of saint Peter in Cornehill was the same that Lucius builded. But herein (saith Harison anno mundi 4174) dooth lie a scruple. Sure Cornell might soone be mistaken for Thorney, speciallie in such old records, as time, age, & euill handling haue oftentimes defaced.
But howsoeuer the case standeth, truth it is, that Lucius reioising much, in that he had brought his people to the perfect light and vnderstanding of the true God, that they néeded not to be deceiued anie longer with the craftie temptations and feigned miracles of wicked spirits, he abolished all prophane worshippings of false gods, and conuerted all such temples as had béene dedicated to their seruice, vnto the vse of christian religion: and thus studieng onlie how to aduance the glorie of the immortall God, and the knowledge of his word, without seeking the vaine glorie of worldlie triumph, which is got with slaughter and bloudshed of manie a giltlesse person, he left his kingdome; though not inlarged with broder dominion than he receiued it, yet greatlie augmented and inriched with quiet rest, good ordinances, and (that which is more to be estéemed than all the rest) adorned with Christes religion, and perfectlie instructed with his most holie word and doctrine. He Polydor. Fabian. Iohn Hard. reigned (as some write) 21 yeares, though other affirme but twelue yeares. Againe, some testifie that he reigned 77, others 54, and 43.
Moreouer here is to be noted, that if he procured the faith of Christ to be planted within this realme in the time of Eleutherius the Romane bishop, the same chanced in the daies of the emperour Marcus Aurelius Antonius; and about the time that Lucius Aurelius Commodus was ioined and made partaker of the empire with his father, which was seuen yéere after the death of Lucius Aelius, Aurelius Verus, and in the 177 after the birth of our Sauiour Iesus Christ, as by some chronologies is easie to be collected. For Eleutherius began to gouerne the sée of Rome in the yéere 169, according to the opinion of the most diligent chronographers of our time, and gouerned fiftéene yeeres and thirtéene daies. And yet there Gal. Mon. Matth. West. are that affirme, how Lucius died at Glocester in the yéere of our Lord 156. Other say that he died in the yere 201, and other 208. So that the truth of this historie is brought into doubt by the discord of writers, concerning the time and other circumstances, although they all agrée that in this kings daies the christian faith was first by publike consent openlie receiued and professed in this land, which as some affirme, should chance in the twelfe yéere Polydor. of his reigne, and in the yéere of our Lord 177. Other iudge that it came to passe in the eight yeere of his regiment, and in the yéere of our Lord 188, where other (as before is Nauclerus. said) alledge that it was in the yéere of the Lord 179. Nauclerus saith, that this happened Hen. Herf. about the yeare of our Lord 156. And Henricus de Herfordea supposeth, that it was in the yéere of our Lord 169, and in the nintéenth yéere of the emperor Marcus Antonius Verus; and after other, about the sixt yéere of the emperor Commodus.
But to conclude, king Lucius died without issue, by reason whereof after his deceasse the Fabian. Britains fell at variance, which continued about the space of fiftéene yéeres (as Fabian thinketh) howbeit the old English chronicle affirmeth, that the contention betwixt them remained fiftie Caxton.
Iohn Hard. yéeres, though Harding affirmeth but foure yéeres. And thus much of the Britains, and their kings Coilus and Lucius. Now it resteth to speake somewhat of the Romans which gouerned here in the meane while. After that Agricola was called backe to Rome, the Britains (and namelie those that inhabited beyond Tweed) partlie being weakned of their former strength, and partlie in consideration of their pledges, which they had deliuered to the Romans, remained in peace certeine yéeres.
The Britains after the deceasse of Lucius (who died without issue) rebell against the Romans, the emperor Adrian comming in his owne person into Britaine appeaseth the broile, they go about to recouer their libertie against the Romans, but are suppressed by Lollius the Romane lieutenant; the vigilantnesse or wakefulnesie of Marcellus, and his policie to keepe the souldiers waking, the Britains being ruled by certeine meane gentlemen of Perhennis appointing doo falselie accuse him to the emperor Commodus, he is mangled and murthered of his souldiers.
THE XX. CHAPTER.
CNEUS TREBELLIUS LIEUTENANT. In the meane time the Romane lieutenant Cneus Trebellius that succéeded Iulius Agricola, could not foresee all things so preciselie but that the souldiers waxing vnrulie by reason of long rest, fell at variance among themselues, and would not in the end obey the lieutenant, but disquieted the Britains beyond measure. Wherefore the Britains perceiuing themselues sore oppressed with intollerable bondage, and that dailie the same incresed, they conspired togither, vpon hope to recouer libertie, and to defend their countrie by all meanes possible, and herewith they tooke weapon in hand against the Romans, and boldlie assailed them: but this they did yet warilie, and so, that they might flie vnto the woods and bogs for refuge vpon necessitie, according to the maner of their countrie. Herevpon diuers slaughters were committed on both parties, and all the countrie was now readie to rebell: whereof when the emperour Adrian was aduertised from Trebellius the lieutenant, with all conuenient speed he passed ouer into Britaine, and quieted all the Ile, vsing great humanitie towards the inhabitants; and making small account of that part where the Scots now inhabit, either bicause of the barrennesse thereof, or for that by reason of the nature of the countrie he thought it would be hard to be kept vnder subiection, he deuised to diuide it from the The wall of Adrian built. Spartianus. residue of Britaine, and so caused a wall to be made from the mouth of Tine vnto the water of Eske, which wall contained in length 30 miles.
After this, the Britains bearing a malicious hatred towards the Romane souldiers, and repining to be kept vnder the bond of seruitude, eftsoones went about to recouer libertie againe. Lollius Vrbicus lieutenant. Whereof aduertisement being giuen, the emperour Pius Antoninus sent ouer Lollius Vrbicus as lieutenant into Britaine, who by sundrie battels striken, constreined the Britains to remaine Julius Capitol. An other wall built. in quiet, and causing those that inhabited in the north parts to remooue further off from the confines of the Romane prouince, raised another wall beyond that which the emperor Adrian had made, as is to be supposed, for the more suertie of the Romane subiects against the inuasion of the enimies. But yet Lollius did not so make an end of the warrs, but that the Britains shortlie after attempted afresh, either to reduce their state into libertie, or to bring the same into further danger.
CALPHURNIUS AGRICOLA. Of the doings of this Calphurnius in Britaine ye may read more in the Scotish chronicle. Dion Cassius. Wherevpon Marcus Antonius that succéeded Pius, sent Calphurnius Agricola to succéed Lollius in the gouernement of Britaine, the which easilie ouercame and subdued all his enimies. After this there chanced some trouble in the daies of the emperour Commodus the son of Marcus Antonius and his successor in the empire: for the Britans that dwelled northwards, beyond Adrians wall, brake through the same, and spoiled a great part of the countrie, against whom the Romane lieutenant for that time being come foorth, gaue them battell: but both he and the Romane souldiers that were with him, were beaten downe and slaine.
Vlpius Marcellus lieutenant. With which newes Commodus being sore amazed, sent against the Britains one Vlpius Marcellus, a man of great diligence and temperance, but therewith rough and nothing gentle. He vsed the same kind of diet that the common souldiers did vse. He was a capteine much watchfull, as one contented with verie little sléepe, and desirous to haue his souldiers also vigilant and carefull to kéepe sure watch in the night season. Euerie euening he would write twelue tables, such as they vsed to make on the lind trée, and deliuering them to one of his seruants, appointed him to beare them at seuerall houres of the night to sundrie souldiers, whereby supposing that their generall was still watching and not gone to bed, they might be in doubt to sléepe.
And although of nature he could well absteine from sléepe, yet to be the better able to forbeare it, he vsed a maruellous spare kind of diet: for to the end that he would not fill himselfe too much with bread, he would eat none but such as was brought to him from Rome, so that more than necessitie compelled him he could not eat, by reason that the stalenesse tooke awaie the pleasant tast thereof, and lesse prouoked his appetite. He was a maruellous contemner of monie, so that bribes might not mooue him to doo otherwise than dutie required. This Marcellus being of such disposition, sore afflicted the Britains, and put them oftentimes to great losses: through fame wherof, Cōmodus enuieng his renowme was after in mind to make him away, but yet spared him for a further purpose, and suffered him to depart.
Perhennis capteine of the emperours gard. After he was remooued from the gouernment of Britaine, one Perhennis capteine of the emperors gard (or pretorian souldiers as they were then called) bearing all the rule vnder the emperor Commodus, appointed certeine gentlemen of meane calling to gouerne the armie in Britaine. Which fond substituting of such petie officers to ouersée and ouerrule the people, was to them an occasion of hartgrudge, and to him a meanes of finall mischéefe: both which it is likelie he might haue auoided, had he béene prouident in his deputation. For the Aelius Lampridius. souldiers in the same armie grudging and repining to be gouerned by men of base degree, in respect of those that had borne rule ouer them before, being honorable personages, as senators, and of the consular dignitie, they fell at square among themselues, and about fiftéene hundred of them departed towards Rome to exhibit their complaint against Perhennis: for whatsoeuer was amisse, the blame was still laid to him. They passed foorth without impeachment at all, and comming to Rome, the emperour himselfe came foorth to vnderstand what they meant by this their comming in such sort from the place where they were appointed to serue. Their answer was, that they were come to informe him of the treason which Perhennis had deuised to his destruction, that he might make his son emperor. To the which accusation when Commodus too lightlie gaue eare, & beléeued it to be true, namelie, through the setting on of one Cleander, who hated Perhennis, for that he brideled him from dooing diuerse vnlawfull acts, which he went about vpon a wilfull mind (without all reason and modestie) to practise; the matter was so handled in the end, that Perhennis was deliuered to the souldiers, who cruellie mangled him, and presentlie put him to a pitifull death.
Pertinax is sent as lieutenant into Britaine, he is in danger to be slaine of the souldiers, he riddeth himselfe of that perilous office: Albinus with an armie of Britains fighteth against Seuerus and his power neere to Lions, Seuerus is slaine in a conflict against the Picts, Geta and Bassianus two brethren make mutuall warre for the regiment of the land, the one is slaine, the other ruleth.