The fourth Chapter.
The superstition of the heathen about the element of fier, and how it grew in such reverence among them, of their corruptions, and that they had some inkling of the godlie fathers dooings in that behalfe.
S touching the element of fier, & the superstition therof about those businesses, you shall understand, that manie superstitious people and nations have received, reverenced, & reserved fier, as the most holy thing among their sacrifices: insomuch (I saie) as they have worshipped it a/mong192. their gods, calling it Orimasda (to wit) holie fier, and divine light. The Greekes called it ἑσίαν, the Romans Vesta, which is, The fier of the Lord. Surelie they had heard of the fier that came downe from heaven, and consumed the oblations of the fathers; and they understood it to be God himselfe. For there came to the heathen, the bare names of things, from the doctrine of the godlie fathers and patriarchs, and those so ob/scured140. with fables, and corrupted with lies, so overwhelmed with superstitions, and disguised with ceremonies, that it is hard to judge from whence they came. Some cause thereof (I suppose) was partlie the translations of governements, whereby one nation learned follie of another; and partlie blind devotion, without knowledge of Gods word: but speciallie the want of grace, which they sought not for, according to Gods commandement and will. And that the Gentiles had some inkling of the godlie fathers dooings, may diverslie appeare. Doo not the Muscovits and *Indian* The Gymnosophists of India their apish imitation of Esaie. prophets at this daie, like apes, imitate Esaie? Bicause he went naked certeine yeares, they forsooth counterfet madnes, and drinke potions for that purpose; thinking that what- soever they saie in their madnes, will cer- teinelie come to passe. But hereof is more largelie discoursed before in the word Kasam.