The xvi. Chapter.
Charmes to carrie water in a sive, to know what is spoken of us behind our backs, for bleare eies, to make seeds to growe well, of images made of wax, to be rid of a witch, to hang hir up, notable authorities against waxen images, a storie bewraieng the knaverie of waxen images.
EONARDUS VAIRUSL. Vairus lib. fascin. 1. ca. 5.
Oratio Tuscæ vestalis. saith, that there was a praier extant, whereby might be carried in a sive, water, or other liquor: I thinke it was Clam claie; which a crow taught a maid, that was promised a cake of so great quantitie, as might be kneded of so much floure as she could wet with the water that she brought in a sive, and by that meanes she clamd it with claie, & brought in so much water, as whereby she had a great cake, and so beguiled hir sisters, &c. And this tale I heard among my grandams maides, whereby I can decipher this witchcraft. Item, by the tingling of the eare, men heretofore could tell what was spoken of them. If anie see a scorpion, and saie this word (Bud) Of the word (Bud) and the Greeke letters Π & Α. he shall not be stoong or bitten therewith. These two Greeke letters Π and Α written in a paper, and hoong about ones necke, preserve the partie from bleereiednesse. Cummin or hempseed sowne with curssing and opprobrious words grow the faster and the better. Berosus Anianus maketh witchcraft of great antiquitie: for he saith, that/257. Cham touching his fathers naked member uttered a charme, wherby his father became emasculated or deprived of the powers generative.
¶ A charme teaching how to hurt whom you list with images of wax, &c.
MAke an image in his name, whom you would hurt or kill, of new virgine wax; under the right arme poke whereof place a swallowes hart, and the liver under the left; then hang about the necke thereof a new thred in a new needle pricked into the member which you would have hurt, with the rehearsall of certeine words, which for the avoiding of foolish superstition and credulitie in this behalfe is to be omitted. And if they were inserted, I dare undertake they would doo no harme, were it not to make fooles, and catch gudgins. ❈ Otherwise: Sometimes these images are made of brasse, and then the hand is placed where the foote should be, and the foote where the hand, and the face downeward. ❈ Otherwise: For a greater mischeefe, the like image is made in the forme of a man or woman, upon whose head is written the certeine name of the partie: and on his or hir ribs these words, Ailif, casyl, zaze, hit/ mel meltat:186. then the same must be buried.The practiser of these charmes must have skill in the planetarie motions, or else he may go shoo the goose. ❈ Otherwise: In the dominion of Mars, two images must be prepared, one of wax, the other of the earth of a dead man; each image must have in his hand a sword wherwith a man hath beene slaine, & he that must be slaine may have his head thrust through with a foine. In both must be written certeine peculiar characters, and then must they be hid in a certeine place. ❈ Otherwise: To obteine a womans love, an image must be made in the houre of Venus, of virgine wax, in the name of the beloved, wherupon a character is written, & is warmed at a fier, and in dooing therof the name of some angell must be mentioned. To be utterlie rid of the witch, and to hang hir up by the haire, you must prepare an image of the earth of a dead man to be baptised in another mans name, whereon the name, with a character, must be written: then must it be perfumed with a rotten bone, and then these psalmes read backward: Domine Dominus noster, Dominus illuminatio mea, Domine exaudi orationem meam, Deus laudem meam ne tacueris: and then burie it, first in one place, and/258. afterwards in another. Howbeit, it is written in the 21 article of the determination of Paris, that to affirme that images of brasse, lead, gold, of white or red wax, or of any other stuffe (conjured, baptised, consecrated, or rather execrated through these magicall arts at certeine days) have woonderfull vertues, or such as are avowed in their bookes or assertions, is error in faith, naturall philosophie, and true astronomie: yea it is concluded in the 22 article of that councell, that it is as great an error to beleeve those things, as to doo them.
But concerning these images, it is certeine that they are much feared among the people, and much used among cousening witches, as partlie appeereth in this discourse of mine else-where, & as partlie you may see by the contents of this storieA proved storie concerning the premisses. following. Not long sithence, a yoong maiden (dwelling at new Romnie heere in Kent) being the daughter of one M. L. Stuppenie (late Jurat of the same towne but dead before the execution hereof) and afterwards the wife of Thomas Eps, who is at this instant Maior of Romnie) was visited with sicknesse, whose mother and father in lawe being abused with credulitie concerning witches supernaturall power, repaired to a famous witch called mother Baker, dwelling not far from thence at a place called Stonstreet, who (according to witches cousening custome) asked whether they mistrusted not some bad neighbour, to whom they answered that indeed they doubted a woman neere unto them (and yet the same woman was, of the honester & wiser sort of hir neighbors, reputed a good creature.) Nevertheles the witch told them that there was great cause of their suspicion: for the same (said she) is the verie partie that wrought the maidens destruction, by making a hart of wax, and pricking the same with pins and needels; affirming also that the same neighbor of hirs had bestowed the same in some secret corner of the house. This being beleeved, the house was searched by credible persons, but nothing could be found. The witch or wise woman being certified hereof, continued hir assertion, and would needs go to the house where she hir selfe (as she affirmed) would certeinlie find it. When she came thither, she used hir cunning (as it chanced) to hir owne confusion, or at least/wise187. to hir detection: for heerein she did, as some of the wiser sort mistrusted that she woulde doo, laieng downe privilie such an/259. image (as she had before described) in a corner, which by others had beene most diligentlie searched & looked into, & by that means hir cousenage was notablie bewraied. And I would wish that all witchmongers might paie for their lewd repaire to inchantors, and consultation with witches, and such as have familiar spirits, as some of these did, and that by the order of the high commissioners, which partlie for respect of neighborhood, and partlie for other considerations, I leave unspoken of.