Forsaken of God.
ii. 6. Therefore Thou hast forsaken Thy people, &c.
The doctrine of this verse is, that when men forsake God, God forsakes them. There is nothing arbitrary in such Divine withdrawals;[1] they have always a moral cause; and no man has any right to complain of them (Hosea xiii. 7). Consider I. When men forsake God. Men forsake God—1. when they set their affection on forbidden things; 2. when they cease to seek Him in prayer and the other means of grace; 3. when they give themselves up to the practice of sin. II. When men are forsaken of God. This doom befalls them—1. when they are left without that aid of the Holy Spirit, without which they cannot vividly apprehend the truth; 2. when they are left without the comfort of God’s mercy; 3. when they are left without earnest distress after God, and consequently a prey to all the evil within and around them. III. Men may be forsaken of God in the midst of temporal prosperity. There may be a terrible contrast between their spiritual and material condition (ver. 6, 7). Temporal prosperity is from God; it is designed to lead men to repentance (Rom. ii. 4); failing to accomplish this, it drives them further from God (Deut. viii. 11–14; Prov. xxx. 9; Neh. ix. 25); and when it has this effect upon them, the doom of which our text speaks to us is not far off (Deut. xxviii. 48).[2] IV. No man need remain thus forsaken of God. 1. God desires to bring all men into fellowship with Himself (ver. 3, 4). 2. All are invited to come to Him (ver. 5). 3. The light of God’s countenance is offered them, especially in Christ, who is “the light of the world.”—John Johnston.
FOOTNOTES:
[1] In common conversation, we frequently speak of solar eclipses. But what is called an eclipse of the sun is, in fact, an eclipse of the earth, occasioned by the moon’s transit between the sun and us. This circumstance makes no alteration in the sun itself, but only intercepts our view of it for a time. From whence does darkness of soul, even darkness that may be felt, usually originate? Never from any changeableness in our covenant God, the glory of whose unvarying faithfulness and love shines the same, and can suffer no eclipse. It is when the world gets between our Lord and us, that the light of His countenance is obstructed, and our rejoicing in Him suffers a temporary eclipse.—Salter.
[2] When the king removes, the court and all the carriages follow after, and when they are gone, the hangings are taken down; nothing is left behind but bare walls, dust, and rubbish. So, if God removes from a man or a nation, where He kept His court, His graces will not stay behind; and if they be gone, farewell peace, farewell comfort: down goes the hangings of all prosperity; nothing is left behind but confusion and disorder.—Staughton, 1628.