Man’s Imagined Independence of God.
vii. 12. But Ahaz said, I will not ask, neither will I tempt the Lord.
We are commanded to ask for all we need and desire (Matt. vii. 7; Phil. iv. 6). But many say, “I will not ask.” I. Men are apt to act thus when possessed of earthly resources. How hard it is for a man of wealth to pray, “Give us this day our daily bread!” He has much goods laid up for many years. How natural for a man in health and prosperity thus to forget his dependence on God (H. E. I. 4000, 4001). Even in trouble a man is apt to look elsewhere for aid: e.g., in sickness to the physician; even when convinced of sin, to his own efforts, or to a human priest. II. Men often act thus on the pretence of not tempting God. On the ground that their affairs are beneath His notice (H. E. I. 4015–4025, 2245–2248, 2325, 3226, 3403). On the ground that God has already established the laws by which all things are regulated (H. E. I. 3179–3182, 3751, 3752, 3757). III. But the real reasons why men act thus are because they trust in themselves, and have no real faith in God. The real reason why Ahaz did not ask was because he was bent on forming an alliance with Assyria. Let it be ours gratefully to accept the privilege so graciously offered, seeing that God has given us far more than was given to Ahaz: we have all the great and precious promises contained in the Scriptures, the knowledge of the unspeakable gift of God’s dear Son, the accumulated experience of all generations of His faithfulness as the hearer of prayer. We may have our own experience of it; if we will but ask, we shall receive. How much greater our sin than that of Ahaz, if in these circumstances we say, “I will not ask!”—John Johnston.