The Government of Christ.
ix. 6. The government shall be on His shoulder, &c.
Let me caution you against mistaking this government for that essential dominion which belongeth to our blessed Lord as God. To suppose that this had been given to our Lord would be to deny His essential Godhead. The government here spoken of is one that He receives: a delegated government as the Mediator of the covenant: that which we are told (1 Cor. xv. 24–28) He will hereafter deliver up to the Father. Three particulars we may point out, in which He exercises this dominion. I. He rules for His Church, as “The Lamb in the midst of the throne.” II. He rules in His Church, being its alone King and Lawgiver. The Church is never for one moment to assume the power of legislation; it belongs not to her, but to Him: she has the executive—nothing more—to obey His laws, to carry them out according to the mind of Him who framed them. III. There is a third power—that which He exercises in the souls of His true subjects, ruling in and over them by the power of His own blessed Spirit.—J. H. Evans, M.A.: Thursday Penny Pulpit, vol. vii. p 337.
In this verse we have a constellation of titles, all of which illustrate the essential dignity and mediatorial claims of Jesus, and tend to awaken the confidence of the Church. The very first declaration, His “name shall be called Wonderful,” fitly prepares us for all that is to follow, teaching us to expect something beyond the ordinary works of God. He is “wonderful” in His incarnation, in His government, in the counsels He originates, in the divinity of His nature, in the eternity of His existence, in the results of His mediatorial rule, for He is “the Prince of Peace,” swaying the sceptre of mercy over an apostate and disordered world. There is a beautiful consistency in all this; for if the government of earth and heaven, the sovereignty of the Church and of the world, is to be exercised by the Redeemer, it is necessary that He should be possessed of attributes equal to the immense responsibilities. But these attributes are His, and hence the command, “Rejoice, for the Lord reigneth!” I. It is a cause of peculiar rejoicing to all good men that the government of the world is in the hands of Christ. Their interest and joy in this fact arise—1. From the near and sacred relation in which Jesus stands to them. 2. From the glorious perfectness of His character, which guarantees the wisdom and blessedness of His sway. 3. From the changelessness, perpetuity, and destined universality of His rule. II. The sovereignty of Christ affords great relief in contemplating the abject condition of the heathen world. The heathen have been given to Him for His inheritance, and He will certainly deliver them from the superstitions and miseries by which they are oppressed. III. This fact gives us a deep interest in beholding the vast extent of the universe of God. Every part of it is but a province in Christ’s boundless empire.—Samuel Thodey.