§. IX.
Object.If it be said, These under the Gospel have a spiritual Signification;
Answ.So had those under the Law; God was the Author of those, as well as Christ is pretended to be the Author of these. But doth not this contending for the Use of Water, Bread and Wine, as necessary Parts of the Gospel-worship, destroy the Nature of it, as if the Gospel were a Dispensation of Shadows, and not of the Substance? The Law has Shadows, the Gospel brings the Substance.Whereas the Apostle, in that of the Colossians above-mentioned, argues against the Use of these Things, as needful to those that are dead and arisen with Christ, because they are but Shadows. And since, through the whole Epistle to the Hebrews, he argues with the Jews, to wean them from their old Worship, for this Reason, because it was typical and figurative; is it agreeable to right Reason to bring them to another of the same Nature? What Ground from Scripture or Reason can our Adversaries bring us, to evince that one Shadow or Figure should point to another Shadow or Figure, and not to the Substance? And yet they make the Figure of Circumcision to point to Water-baptism, and the Paschal Lamb to Bread and Wine. But was it ever known that one Figure was the Anti-type of the other, especially seeing Protestants make not these their Anti-types to have any more Virtue and Efficacy than the Type had? Their Sacraments confer not Grace.For since, as they say, and that truly, That their Sacraments confer not Grace, but that it is conferred according to the Faith of the Receiver, it will not be denied but the Faithful among the Jews received also Grace in the Use of their Figurative Worship. And though Papists boast that their Sacraments confer Grace ex opere operato, yet Experience abundantly proveth the contrary.