§. VI.
[132] Matt. 26. 26. Mark 14. 22. Luke 22. 19. 1 Cor. 11. 23. &c.
Object.But if they say, That it is used among them, in that the Pope, and some other Persons among them, used to do it once a Year to some poor People;
Answ.I would willingly know what Reason they have why this should not be extended to all, as well as that of the Eucharist (as they term it) or whence it appears from the Text, that [Do this in Remembrance of me] should be interpreted that the Bread and Wine were every Day to be taken by all Priests, or the Bread every Day, or every Week, by the People; and that that other Command of Christ, Ye ought to do as I have done to you, &c. is only to be understood of the Pope, or some other Persons, to be done only to a few, and that once a Year? Surely there can be no other Reason for this Difference assigned from the Text. The Protestants use not the washing of Feet.And as to Protestants, who use not this Ceremony at all, if they will but open their Eyes, they may see how that by Custom and Tradition they are abused in this Matter, as were their Fathers in divers Popish Traditions. For if we look into the plain Scripture, what can be thence inferred to urge the one, which may not be likewise pleaded for the other; or for laying aside the one, which may not be likewise said against the Continuance of the other? If they say, That the former, of washing the Feet, was only a Ceremony; what have they, whence they can shew, that this breaking of Bread is more? If they say, That the former was only a Sign of Humility and Purifying; what have they to prove that this was more? If they say, That one was only for a Time, and was no Evangelical Ordinance; what hath this to make it such, that the other wanted? Surely there is no Way of Reason to evade this; neither can any Thing be alleged, that the one should cease, and not the other; or the one continue, and not the other; but the mere Opinion of the Affirmers, which by Custom, Education and Tradition, hath begotten in the Hearts of People a greater Reverence for, and Esteem of the one than the other; which if it had fallen out to be as much recommended to us by Tradition, would no Doubt have been as tenaciously pleaded for, as having no less Foundation in Scripture. But since the former, to wit, The washing of one another’s Feet, is justly laid aside, as not binding upon Christians; so ought also the other for the same Reason.