§. VIII.
Answ. 1.Here, say they, the Bereans are commended for searching the Scriptures, and making them the Rule.
I answer; That the Scriptures either are the principal or only Rule, will not at all follow from this; neither will their searching the Scriptures, or being commended for it, infer any such Thing: For we recommend and approve the Use of them in that Respect as much as any; yet will it not follow, that we affirm them to be the principal and only Rule.
Answ. 2.Secondly, It is to be observed that these were the Jews of Berea, to whom these Scriptures, which were the Law and the Prophets, were more particularly a Rule; The Bereans searching the Scriptures, makes them not the only Rule to try Doctrines.and the Thing under Examination was, whether the Birth, Life, Works, and Sufferings of Christ, did answer to the Prophecies concerning him; so that it was most proper for them, being Jews, to examine the Apostle’s Doctrine by the Scriptures; seeing he pleaded it to be a fulfilling of them. It is said nevertheless, in the first Place, That they received the Word with Chearfulness; and in the second Place, They searched the Scriptures: Not that they searched the Scriptures, and then received the Word; for then could they not have prevailed to convert them, had they not first minded the Word abiding in them, which opened their Understandings; no more than the Scribes and Pharisees, who (as in the former Objection we observed) searched the Scriptures, and exalted them, and yet remained in their Unbelief, because they had not the Word abiding in them.
Answ. 3.But Lastly, If this Commendation of the Jewish Bereans might infer that the Scriptures were the only and principal Rule to try the Apostle’s Doctrine by, what should have become of the Gentiles? How should they ever have come to have received the Faith of Christ, who neither knew the Scriptures, nor believed them? The Athenians instanced.We see in the End of the same Chapter, how the Apostle, preaching to the Athenians, took another Method, and directed them to somewhat of God within themselves, that they might feel after him. He did not go about to proselyte them to the Jewish Religion, and to the Belief of the Law and the Prophets, and from thence to prove the coming of Christ; nay, he took a nearer Way. Now certainly the principal and only Rule is not different; one to the Jews, and another to the Gentiles; but is Universal, reaching both: Though secondary and subordinate Rules and Means may be various, and diversly suited, according as the People they are used to are stated and circumstanced: Even so we see that the Apostle to the Athenians used a Testimony of one of their own Poets, which he judged would have Credit with them; and no doubt such Testimonies, whose Authors they esteemed, had more Weight with them than all the Sayings of Moses and the Prophets, whom they neither knew nor would have cared for. Now because the Apostle used the Testimony of a Poet to the Athenians, will it therefore follow, he made that the principal or only Rule to try his Doctrine by? So neither will it follow, that though he made use of the Scriptures to the Jews, as being a Principle already believed by them, to try his Doctrine, that from thence the Scriptures may be accounted the principal or only Rule.