§. XV.
He that denies this Part of the Proposition, must needs affirm, that the Spirit of God neither can nor ever hath manifested itself to Man, without the Scripture, or a distinct Discussion of Reason; or that the Efficacy of this Supernatural Principle, working upon the Souls of Men, is less evident than Natural Principles in their common Operations; both which are false.
For, First, Through all the Scriptures we may observe, That the Manifestation and Revelation of God by his Spirit to the Patriarchs, Prophets, and Apostles, was Immediate and Objective, as is above proved; which they did not examine by any other Principle, but their own Evidence and Clearness.
The Self-Evidence of the Spirit.Secondly, To say that the Spirit of God has less Evidence upon the Mind of Man than Natural Principles have, is to have too mean and too low Thoughts of it. How comes David to invite us, to taste and see that God is good, if this cannot be felt and tasted? This were enough to overturn the Faith and Assurance of all the Saints, both now and of old. How came Paul to be persuaded, that nothing could separate him from the Love of God, but by that Evidence and Clearness which the Spirit of God gave him? The Apostle John, who knew well wherein the Certainty of Faith consisted, judged it no ways absurd, without further Argument, to ascribe his Knowledge and Assurance, and that of all the Saints, hereunto in these Words, Hereby know we, that we dwell in him, and he in us, because he hath given us of his Spirit, 1 John iv. 13. And again, Ver. 6. It is the Spirit that beareth Witness, because the Spirit is Truth.
Observe the Reason brought by him, Because the Spirit is Truth; of whose Certainty and Infallibility I have heretofore spoken. The Spirit contradicts not the Scripture, nor right Reason.We then trust to and confide in this Spirit, because we know, and certainly believe, that it can only lead us aright, and never mislead us; and from this certain Confidence it is that we affirm, That no Revelation coming from it can ever contradict the Scripture’s Testimony, nor right Reason: Not as making this a more certain Rule to ourselves, but as condescending to such, who not discerning the Revelations of the Spirit, as they proceed purely from God, will try them by these Mediums. Yet those that have their Spiritual Senses, and can savour the Things of the Spirit, as it were in prima Instantia, i. e. at the first Blush, can discern them without, or before they apply them either to Scripture or Reason: Natural Demonstrations from Astronomy and Geometry.Just as a good Astronomer can calculate an Eclipse infallibly, by which he can conclude (if the Order of Nature continue, and some strange and unnatural Revolution intervene not) there will be an Eclipse of the Sun or Moon such a Day, and such an Hour; yet can he not persuade an ignorant Rustick of this, until he visibly see it. So also a Mathematician can infallibly know, by the Rules of Art, that the three Angles of a right Triangle are equal to two right Angles; yea, can know them more certainly than any Man by Measure. And some Geometrical Demonstrations are by all acknowledged to be infallible, which can be scarcely discerned or proved by the Senses; yet if a Geometer be at the Pains to certify some ignorant Man concerning the Certainty of his Art, by condescending to measure it, and make it obvious to his Senses, it will not thence follow, that that Measuring is so certain as the Demonstration itself; or that the Demonstration would be uncertain without it.