§. XXV.
Answ. 1. Diversity of Names makes no distinct Offices; but which may coincide, or be together in one Person.As to the last Part of this Objection, to which I shall first answer; it is apparent, that this Diversity of Names is not to distinguish separate Offices, but to denote the different and various Operations of the Spirit; a Manner of Speech frequent with the Apostle Paul, wherein he sometimes expatiates to the Illustrating of the Glory and Praise of God’s Grace: As in Particular, Rom. xii. 6. Having then Gifts differing according to the Grace that is given us, whether Prophecy, let us prophesy according to the Proportion of Faith; or Ministry, let us wait on our Ministring; or he that teacheth, on Teaching; or he that exhorteth, on Exhortation. Now none will say from all this, that these are distinct Offices, or do not, or may not coincide in one Person, as may all those other Things mentioned by him in the subsequent Verses, viz. Of Loving, being kindly Affectionated, Fervency of Spirit, Hospitality, Diligence, Blessing, Rejoicing, &c. which he yet numbers forth as different Gifts of the Spirit, and according to this Objection might be placed as distinct and separate Offices, which were most absurd.
Secondly, In these very Places mentioned it is clear that it is no real Distinction of separate Offices; because all acknowledge, that Pastors and Teachers, (which the Apostle there no less separateth and distinguisheth, than Pastors and Prophets, or Apostles) are one and the same, and coincide in the same Office and Person; and therefore may be said so of the rest. Prophecy and Prophesying, its twofold Signification.For [Prophecy] as it signifies the Foretelling of Things to come, is indeed a distinct Gift, but no distinct Office; and therefore our Adversaries do not place it among their several Orders: Neither will they deny, but that it both may be and hath been given of God to some, that not only have been Pastors and Teachers, and that there it hath coincided in one Person with these other Offices, but also to some of the Laicks: And so it hath been found, according to their own Confession, without the Limits of their Clergy. To prophesy, a Privilege of Teachers, and of all the Saints.Prophecy in the other Sense, to wit, as it signifies a Speaking from the Spirit of Truth, is not only peculiar to Pastors and Teachers, who ought so to prophesy; but even a common Privilege to the Saints. For though to instruct, teach and exhort, be proper to such as are more particularly called to the Work of the Ministry; yet it is not so proper to them, as not to be (when the Saints are met together, as any of them are moved by the Spirit) common to others: For some Acts belong to all in such a Relation; but not only to those within that Relation: Competunt omni, sed non soli. Thus to see and hear are proper Acts of a Man; seeing it may be properly predicated of him, that he heareth and seeth: Yet are they common to other Creatures also. So to prophesy in this Sense, is indeed proper to Ministers and Teachers; yet not so, but that it is common and lawful to other Saints, when moved thereunto, though it be not proper to them by Way of Relation: Because, notwithstanding that Motion, they are not particularly called to the Work of the Ministry, as appears by 1 Cor. xiv. where the Apostle at large declaring the Order and ordinary Method of the Church, saith, Ver. 30, 31. But if any Thing be revealed to another that sitteth by, let the first hold his Peace; for ye may all prophesy one by one, that all may learn, and all be comforted: Which sheweth that none is here excluded. But yet that there is a Subordination, according to the various Measures of the Gift received, the next Verse sheweth: And the Spirits of the Prophets are subject to the Prophets: For God is not the Author of Confusion, but of Peace. Now that Prophesying, in this Sense, may be common to all Saints, appears by Ver. 39. of the same Chapter, where speaking to [all] in general, he saith, Wherefore, Brethren, covet to prophesy; and Ver. 1. he exhorts them, saying, Desire spiritual Gifts, but rather that ye may prophesy.
Who are Evangelists, and whether any may term themselves so now-a-day.Secondly, As to Evangelists the same may be said; for whoever preacheth the Gospel is really an Evangelist, and so consequently every true Minister of the Gospel is one; else what proper Office can they assign to it, unless they should be so foolish as to affirm that none were Evangelists but Matthew, Mark, Luke, and John, who wrote the Account of Christ’s Life and Sufferings? And then it were neither a particular Office, seeing John and Matthew were Apostles, Mark and Luke Pastors and Teachers, so that there they coincided in one. And indeed it is absurd to think, that upon that particular Account the Apostle used the Word [Evangelist.] Calvin acknowledgeth, that such as preach the Gospel in Purity, after some Time of Apostasy, may be truly called Evangelists, and therefore saith, that There were Apostles in his Time; and hence the Protestants, at their first coming forth, termed themselves Evangelici, or Evangelicks.
Who is an Apostle.Lastly, An Apostle, if we look to the Etymology of the Word, signifies one that is sent; and in Respect every true Minister is sent of God, in so far he is an Apostle; though the Twelve, because of their being specially sent of Christ, were therefore called Apostles [Greek: kat' exochên: κατ εξοχην], or per eminentiam, i. e. by Way of Excellency. They were not limited to such a Number.And yet that there was no Limitation to such a Number, as some foolishly imagine, appears, because after that Number was filled up, the Apostle Paul was afterwards so called; therefore we judge that these are no distinct separate Offices, but only Names used upon Occasion to express the more eminent Arising and Shining forth of God’s Grace. As if any Minister of Christ should now proselyte and turn a whole Nation to the Christian Faith, though he had no distinct Office, yet I doubt not but both Papists and Protestants would judge it tolerable to call such an one an Apostle, or an Evangelist; Whether any Man be called an Apostle at this Day.for on this Account the Jesuits call some of their Sect Apostles of India and of Japan; and Calvin testifies that there were Apostles and Evangelists in his Time, in respect to the Reformation; Upon what Account John Knox was called the Apostle of Scotland.upon which Account also we have known John Knox often called the Apostle of Scotland. So that we conclude that Ministers, Pastors, or Teachers do comprehend all, and that the Office is but one, and therefore in that Respect we judge there ought to be no Precedency among them: To prove which I shall not here insist, seeing it is shewn largely, and treated of by such as have denied the Diocesan Episcopacy, as they call it.