§. XXVII.
Some called him an Holy Spirit, as Seneca, Epist. 41. who said, There is an holy Spirit in us, that treateth us as we treat him. Cicero calls it an Innate Light. Lactan. In Sect.Cicero calleth it an innate Light, in his Book De Republica, cited by Lactantius, 6 Instit. where he calls this Right Reason, given unto all, constant and eternal, calling unto Duty by commanding, and deterring from Deceit by forbidding. Adding, That it cannot be abrogated, neither can any be freed from it, neither by Senate or People; that it is one, eternal, and the same always to all Nations; so that there is not one at Rome, and another at Athens: Whoso obeys it not, must flee from himself, and in this is greatly tormented, although he should escape all other Punishments. Plotinus also calls him Light, saying, That as the Sun cannot be known but by its own Light, so God cannot be known but with his own Light: And as the Eye cannot see the Sun but by receiving its Image, so Man cannot know God but by receiving his Image; and that it behoveth Man to come to Purity of Heart before he could know God; calling him also Wisdom, a name frequently given him in Scripture; see Prov. i. 20. to the End; and Prov. viii. 9, 34. where Wisdom is said to cry, intreat, and invite all to come unto her, and learn of her: And what is this Wisdom but Christ? Hence such as came among the Heathen, to forsake Evil and cleave to Righteousness, were called Philosophers, that is, Lovers of Wisdom. Philosophers whence so called?They knew this Wisdom was nigh unto them, and that The best Knowledge of God, and divine Mysteries, was by the Inspiration of the Wisdom of God. Phocylides.Phocylides affirmed, That the Word of the Wisdom of God was best. His Words in the Greek are, [Greek: Tês de Theopneustou sophias logos estin aristos: Της δε Θεοπνευσςου σοφιας λογος εστιν αριστος].
And much more of this Kind might be instanced, by which it appears they knew Christ; and by his working in them, were brought from Unrighteousness to Righteousness, and to love that Power by which they felt themselves redeemed; so that, as saith the Apostle, They shew the Work of the Law written in their Hearts, and did the Things contained in the Law; and therefore, as all Doers of the Law are, were no Doubt justified, and saved thus by the Power of Christ in them. And as this was the Judgment of the Apostle, so was it of the primitive Christians. Socrates a Christian, &c.Hence Justin Martyr stuck not to call Socrates a Christian, saying, That all such as lived according to the divine Word in them, which was in all Men, were Christians, such as Socrates and Heraclitus, and others among the Greeks, &c. That such as live with the Word, are Christians without Fear or Anxiety.
Clem. Alex.Clemens Alexandrinus saith, Apol. 2. Strom. Lib. 1. That this Wisdom or Philosophy was necessary to the Gentiles, and was their School-master to lead them unto Christ, by which of old the Greeks were justified.
Augustin. de Civ. Dei.Nor do I think, saith Augustine, in his Book of the City of God, Lib. 18. Cap. 47. that the Jews dare affirm that none belonged unto God but the Israelites. Lud. Vives.Upon which Place Ludovicus Vives saith, That thus the Gentiles, not having a Law, were a Law unto themselves; and the Light of so living is the Gift of God, and proceeds from the Son; of whom it is written, that he enlighteneth every Man that cometh into the World.
The Platonists saw the Word in the Beginning; which was Light.Augustine also testifies in his Confessions, Lib. 1. Cap. 9. That he had read in the Writings of the Platonists, though not in the very same Words, yet that which by many and multiplied Reasons did persuade, that in the Beginning was the Word, and the Word was with God; this was in the Beginning with God, by which all Things were made, and without which nothing was made that was made: In him was Life, and the Life was the Light of Men: And the Light shined in the Darkness, and the Darkness did not comprehend it. And albeit the Soul gives Testimony concerning the Light, yet it is not the Light, but the Word of God; for God is the true Light, which enlighteneth every Man that cometh into the World; and so repeats to Ver. 14. of John i. adding, These Things have I there read.
Hai Eben Yokdan.Yea, there is a Book translated out of the Arabick, which gives an Account of one Hai Eben Yokdan; who living in an Island alone, without Converse of Man, attained to such a profound Knowledge of God, as to have immediate Converse with him, and to affirm, That the best and most certain Knowledge of God is not that which is attained by Premises premised, and Conclusions deduced; The Supreme Intellect enjoyed by the Mind of Men.but that which is enjoyed by Conjunction of the Mind of Man with the Supreme Intellect, after the Mind is purified from its Corruptions, and is separated from all bodily Images, and is gathered into a profound Stillness.