FOOTNOTES:
[113] Written in 1692.
[114] Notwithstanding the extraordinary Familiarity of our Author with the Devil, he does not as yet pretend to have seen him, although he must have been in Everybody's Way. About twenty Years later, according to De Foe, he had become quite scarce, insomuch that few could pretend to have seen him; and hence People became somewhat credulous about the Existence of his Majesty, "as if nothing but seeing the Devil could satisfie them there was such a Person; and nothing is more wonderful to me, in the whole System of Spirits, than that Satan does not think fit to justify the Reality of his Being, by appearing to such in some of his worst Figures, and tell them in full Grimace who he is."—Essay on Apparitions.
[115] The appearing of the Devil in the Shape of a black Man, or a Man in black is the old Story imported from England. See Examination and Confession of Christian Green, Wife of Robert Green of Brewham, Co. Somerset, printed in Sadducismus Triumphatus, ed. 1726, P. 306.
[116] It is not so remarkable that some should have destroyed themselves under such Circumstances, as that the greater Part of them did not so perish.
[117] This is not a Whit behind the far-famed Story of "The Devil and Dr. Faustus."
[118] Church Difficulties were so common, that it is not quite certain to which the Author has Reference; though it seems likely he refers to the Troubles in the Time of Mr. Nicholet.—See Felt, History of ii, Salem, 587-8.
[119] This was indeed a Dilemma; but it may now seem exceeding strange that learned Judges had not adopted the only safe Course at such a Time, and simply to have done nothing. They appear to have been as much amazed and out of their Wits as the poor Sufferers; and to find Relief proceeded to shed their Blood, and to shout thereupon that they "had been fairly executed!"
[120] How the Judges could have read these Admissions of a "snarled Business" into which no one could pretend to see, and to "declare their singular Approbation thereof," it is difficult to comprehend, upon any other Grounds than as expressed in the last Note. They were indeed as blind as any in the "Buffet."
[121] By these "Ty-dogs" the Author probably had Reference to Cerberus. Writers on Mythology do not mention, as I remember, that their Monster was ever turned loose to worry Mankind.
[122] There was a Line of Swedish Monarchs of the Name of Biorn. The first of the Name began to reign about 829 of the present era.
[123] When these Wonders were written, the Paradise Lost had been published twenty-five Years. The Author must have been very familiar with it, yet I have not met with any Reference to Milton in any of his Writings.
[124] It may be Difficult for some to comprehend wherein the Devil was blamed; for, according to the Text he goes no further than he is commanded or permitted to go by a Power whereby he was fully and completely controlled.
[125] "The pious Bishop of Norwich." He was a Cotemporary of the weak King James, and his Companion on one of his Excursions into Scotland. He was mild and temperate compared with Laud and others of his Time. He was born in Leicester about 1574, and died in Norfolk in 1656, in the 82d Year of his Age. He appears not to have been much behind Dr. Mather in speaking of the "damned Brood" of Witches. His Works are even now held in much Repute by many, and were collected and published in three heavy Folios, 1647-62.
[126] The Reader may perhaps find all he will care to know respecting the Suffolk Witches in Hutchinson's Historical Essay, 79, et sequen. second Edition. But Suffolk furnishes but a small Portion of England infected by Witchcraft, and Mr. Hutchinson's Work has not the hundredth Part of them.
[127] Witchcraft may be said to have been on the Wane in Old England when this of 1692-3 began in New England. Indeed there is no Comparison, as to the Extent of the Delusion between the two Countries.
[128] If he is such a knowing Devil as was generally supposed, he certainly must have known to a certainty the Success he was to meet with before setting out.
[129] It is hardly to be inferred from the Sentiments here expressed, that the Author was among the most earnest of his blind Advocates for extreme Measures against those accused.
[130] Not a good Translation, but the Sense is sufficiently apparent. Voltaire has the same in Substance in one of his "Letters concerning the English Nation." A Condition not peculiar to any Country.
[131] The Time of Henry III was from 1574 to 1589.
[132] Those who are familiar with the Works of Erasmus may verify the Story. He may have been, and probably was, like the Rest of the learned World, a Believer in such Nonsense. The great Poet who has contributed to his Immortality in the following Lines may not have heard of the above Story:
"At length Erasmus, that great injured Name,
(The Glory of the Priesthood and the Shame!)
Stem'd the wild Torrent of a bar'brous Age,
And drove those holy Vandals off the Stage."
[133] There was about this Time a Society established in England expressly for the "Reformation of Manners," and a small octavo Volume was issued under its Auspices, setting forth the Objects and Necessity for such a Society. In it the Plantations are remembered.
[134] The Author does not seem to remember that he has elsewhere said with much Emphasis, that "this remote Part of the Earth" was the Devil's own Territory, that he was undisturbed here before the white People came and that he did not expect to be disturbed here.
[135] This was Mr. Samuel Clarke or Clark (as he indifferently wrote his own Surname), and his Father's Name was Hugh Clark. The Life spoken of is in the Martyrology by the Son, a Work not now often referred to, but one abounding with interesting and curious biographical and historical Information, having intimate Connection with the Founders of New England, and containing a good deal concerning many of them. See his Lives, appended to the Martyrology, Page 127, et seq. Folio, 1677. I have often had Occasion to refer to his various Works.
[136] There appears to have been some Mystery about that Perfume of Brimstone, if indeed "Metaphor" be left out of the Account, as the Author says it is to be. One might be led to suppose that the Circumstance which happened at Oxford in 1577, was of the Character of that in the Text, as alluded to by Hutchinson, in his Historical Essay concerning Witchcraft, Page 38, but on Reference to his Authority, a Parallel is hardly warranted. The Story will be found fully related in Camden's Reign of Elizabeth, 237, Ed. 1675.
[137] In that curious Poem entitled The Sorceress, are the following Lines, among others, on "The Spell:"
"Rust of the Gibbet, and Bone of the Dead,
I mingle and into the Teakettle throw,
Root of Skunk-cabbage and Rattlesnakes Mead,
And Leaves pluck'd at Midnight from Juniper bough.
Charm break the Rest
Of the Parsun distrest,
From his Eyes let the Blessing of Slumber depart;
Lucifer aid me
And Night overshade me,
Spirit of Beelzebub, lend me thine Art." &c.
[138] A vast Number of Books had been published previous to our Author's Time upon Magic, and Astrology. A principal Writer on these Subjects was Dr. John Dee. His Diary was published by the Camden Society in 1842. See also William Lilley's Hist. of his Life and Times.
[139] This most uncharitable Assertion is a complete Contradiction of what has before been asserted. He had already made poor New England bad enough, but this seems to place her in a perfectly hopeless Condition. Not many Pages back the Author cautioned the World lest it should not do Justice to New England, by believing her worse than Old England. A disordered Brain will always drive a Pen at random.
[140] An Idea reminding one of the Case of the Jew in the Merchant of Venice. Unfortunately for the poor accused Wretches, there was no Daniel to sit in Judgment, and to see that no Blood was taken with the Pound of Flesh.
[141] This certainly does not exhibit the Author as a "principal Ringleader" in those Persecutions. A Remark similar has been made to a previous Passage in the Text, of a like Purport. And frequent parallel Passages may be found.
[142] This is the French Form of what we now write Clucking. The Verb to cluck is well known, and in frequent Use where Hens are raised, but to employ it as the Doctor does cannot but excite Ridicule.
[143] Allowing this to be a just Conclusion it is remarkable that the Devil did not set his Witches at Work in the Beginning in the Colony of Plymouth; there were repeated Complaints to the Commissioners of the United Colonies, that various Towns in that Colony had neglected Ministers and Churches altogether; while from the County of Essex we hear of no such Complaints.
[144] Additional Particulars respecting this Woman may be seen in Dr. I. Mather's Prevalency of Prayer, published in Connection with his Relation. See Early Hist. New England, 275.
[145] Many, no Doubt, will think it strange that the Author did not count himself in. Had he done so he assuredly would have lost no Credit with his Readers now, nor probably by those in future.
[146] This Mr. Beacon does not appear to have belonged to Boston. He was probably a casual Resident at that Time.
[147] We are told by Bishop Burnet (the Father of our Governor Burnet), that Judge Hale was born at Alderly in Gloucestershire, the first of November, 1609, and died on the 25th of December, 1676. In the Life of Sir Matthew, appended to his Contemplations, is given one of the most interesting Pieces of Biography extant. In Accordance with one of his Sayings he was buried in the Church-yard of Alderly, and not in the Church, as was in his Time the prevailing Custom—that Saying was: "The Churches were for the Living, and the Church-yards for the Dead." In the Bishop's Life of him will be found a particular Account of his Family. After the great Fire of London he was one of the principal Judges that sat in Clifford's Inn, to regulate the Affairs between Landlord and Tenant, growing out of that Desolation. And with Sir Orlando Bridgman he rendered great Service in accommodating Differences which otherwise would long have retarded the rebuilding of the City. Whereas its "sudden and quiet building is justly reconed one of the Wonders of the Age." He was made "Lord Chief Justice of England," May 18th, 1671, which Office he resigned but a few Months previous to his Death, owing to his Infirmity. He lamented the rigorous Proceedings against the Nonconformists, though the adherent to the established Church; and used to say, "Those of the Separation were good Men, but they had narrow Souls, who would break the Peace of the Church, about such inconsiderable Matters, as the Points in Difference were." There does not appear to be taken any Notice of the Trials of Witches by Burnet in his Life of the Judge. It may be sufficient to say, that, like our Judges, Sewall and Stoughton, he was a Believer in Witchcraft, because there was Evidence of its Existence in the Bible! He was a timid Man, and this Timidity would not allow him so much as "to sum up the Evidence" in the Trial above given, and thus was the Case submitted to the Jury, who speedily gave in their Verdict of Guilty. There can be no Doubt but if Sir Matthew Hale had lived until the End of the New England Trials, he would, like Judge Sewall, have repented of his Course.
[148] Spelt Keyling in the Life of Hale, whom he (Hale) succeeded as Lord Chief Justice, without taking his good Sense with him.
[149] There is different, and somewhat more of a common Sense Account of this Trial in Hutchinson's Essay, Pp. 139-157, Chap. viii.
I.
THE TRYAL OF G. B.
At a Court of OYER and TERMINER,
Held in Salem, 1692.
GLAD should I have been, if I had never known the Name of this Man; or never had this occasion to mention so much as the first Letters of his Name. But the Government requiring some Account of his [61] Trial to be inserted in this Book, it becomes me with all Obedience to submit unto the Order.
I. This G. B.[150] was Indicted for Witch-craft, and in the prosecution of the Charge against him, he was Accused by five or six of the Bewitched, as the Author of their Miseries; he was Accused by Eight of the Confessing Witches, as being an head Actor at some of their Hellish Randezvouzes, and one who had the promise of being a King in Satan's Kingdom, now going to be Erected: He was accused by Nine Persons for extraordinary Lifting, and such feats of Strength, as could not be done without a Diabolical Assistance. And for other such things he was Accused, until about thirty Testimonies were brought in against him; nor were these judg'd the half of what might have been considered for his Conviction: However they were enough to fix the Character of a Witch upon him according to the Rules of Reasoning, by the Judicious Gaule, in that Case directed.
II. The Court being sensible, that the Testimonies of the Parties Bewitched, use to have a Room among the Suspicions or Presumptions, brought in against one Indicted for Witchcraft; there were now heard the Testimonies of several Persons, who were most notoriously Bewitched, and every day Tortured by Invisible Hands, and these now all charged the Spectres of G. B. to have a share in their Torments. At the Examination of this G. B. the Bewitched People were grievously harassed with Preternatural Mischiefs, which could not possibly be dissembled; and they still ascribed it unto the endeavours of G. B. to Kill them. And now upon his Tryal of one of the Bewitched Persons, testified, that in her Agonies, a little black Hair'd Man came to her, saying his Name was B. and bidding her set her hand unto a Book which he shewed unto her; and bragging that he was a Conjurer, above the ordinary Rank of Witches; That he often Persecuted her with the offer of that Book, saying, She should be well, and need fear nobody, if she would but Sign it; But he inflicted cruel Pains and Hurts upon her, because of her denying so to do. The Testimonies of the other Sufferers concurred with these; and it was remarkable, that whereas Biting was one of the ways which the Witches used for the vexing of the Sufferers; when they cry'd out of G. B. Biting them, the print of the Teeth would be seen on the Flesh of the Complainers, and just such a Set of Teeth as G. B's would then appear upon them, which could be distinguished from those of some other Mens. Others of them testified, That in their Torments, G. B. tempted them to go unto a Sacrament, unto which they perceived him with a Sound of Trumpet, Summoning of other Witches, who quickly after the Sound, would come from all Quarters unto the Rendezvouz. One of them falling into a kind of Trance, afterwards affirmed, that G. B. had carried her into a very high Mountain, where he shewed her mighty and glorious Kingdoms, and said, He would give them all to her, if she would [62] write in his Book; but she told him, They were none of his to give; and refused the Motions; enduring of much Misery for that refusal.
It cost the Court a wonderful deal of Trouble, to hear the Testimonies of the Sufferers; for when they were going to give in their Depositions, they would for a long time be taken with Fits, that made them uncapable of saying anything. The Chief Judg asked the Prisoner, who he thought hindred these Witnesses from giving their Testimonies? And he answered, He supposed it was the Devil. That Honourable Person, then repli'd, How comes the Devil so loathe to have any Testimony born against you? Which cast him into very great Confusion.[151]
III. It has been a frequent thing for the Bewitched People to be entertained with Apparitions of Ghosts of Murdered People, at the same time that the Spectres of the Witches trouble them. These Ghosts do always affright the Beholders more than all the other spectral Representations; and when they exhibit themselves, they cry out, of being Murdered by the Witchcrafts or other Violences of the Persons who are then in Spectre present. It is further considerable, that once or twice, these Apparitions have been seen by others, at the very same time that they have shewn themselves to the Bewitched; and seldom have there been these Apparitions, but when something unusual or suspected, have attended the Death of the Party thus Appearing. Some that have been accused by these Apparitions accosting of the Bewitched People, who had never heard a word of any such Persons ever being in the World, have upon a fair Examination, freely and fully confessed the Murthers of those very Persons, altho these also did not know how the Apparitions had complained of them. Accordingly several of the Bewitched, had given in their Testimony, that they had been troubled with the Apparitions of two Women, who said, that they were G. B's two Wives, and that he had been the Death of them; and that the Magistrates must be told of it, before whom if B. upon his Tryal denied it, they did not know but that they should appear again in the Court. Now, G. B. had been Infamous for the Barbarous usage of his two late Wifes, all the Country over. Moreover, it was testified, the Spectre of G. B. threatning of the Sufferers, told them, he had Killed (besides others) Mrs. Lawson and her Daughter Ann.[152] And it was noted, that these were the Vertuous Wife and Daughter of one at whom this G. B. might have a prejudice for his being serviceable at Salem Village, from whence himself had in ill Terms removed some Years before: And that when they dy'd, which was long since, there were some odd Circumstances about them, which made some of the Attendents there suspect something of Witchcraft, tho none Imagined from what Quarter it should come.
Well, G. B. being now upon his Tryal, one of the Bewitched Persons was cast into Horror at the Ghost of B's two Deceased Wives then appearing before him, and crying for Vengeance against him. Hereupon seve[63]ral of the Bewitched Persons were successively called in, who all not knowing what the former had seen and said, concurred in their Horror of the Apparition, which they affirmed that he had before him. But he, tho much appalled, utterly deny'd that he discerned any thing of it; nor was it any part of his Conviction.
IV. Iudicious Writers have assigned it a great place in the Conviction of Witches, when Persons are Impeached by other notorious Witches, to be as ill as themselves; especially, if the Persons have been much noted for neglecting the Worship of God. Now, as there might have been Testimonies enough of G. B's Antipathy to Prayer, and the other Ordinances of God, tho by his Profession, singularly Obliged thereunto; so, there now came in against the Prisoner, the Testimonies of several Persons, who confessed their own having been horrible Witches, and ever since their Confessions, had been themselves terribly Tortured by the Devils and other Witches, even like the other Sufferers; and therein undergone the Pains of many Deaths for their Confessions.
These now testified, that G. B. had been at Witch-meetings with them; and that he was the Person who had Seduc'd, and Compell'd them into the snares of Witchcraft: That he promised them Fine Cloaths, for doing it; that he brought Poppets to them, and Thorns to stick into those Poppets, for the Afflicting of other People; and that he exhorted them with the rest of the Crew, to Bewitch all Salem Village, but besure to do it Gradually; if they would prevail in what they did.
When the Lancashire Witches were Condemn'd I don't remember that there was any considerable further Evidence, than that of the Bewitched, and than that of some that confessed. We see so much already against G. B. But this being indeed not enough, there were other things to render what had already been produced credible.
V. A famous Divine recites this among the Convictions of a Witch; The Testimony of the party Bewitched, whether Pining or Dying; together with the joint Oaths of sufficient Persons that have seen certain Prodigious Pranks or Feats wrought by the Party Accused. Now, God had been pleased so to leave this G. B. that he had ensnared himself by several Instances, which he had formerly given of a Preternatural Strength, and which were now produced against him. He was a very Puny Man, yet he had often done things beyond the strength of a Giant. A Gun of about seven foot Barrel, and so heavy that strong Men could not steadily hold it out with both hands; there were several Testimonies, given in by Persons of Credit and Honor, that he made nothing of taking up such a Gun behind the Lock, with but one hand, and holding it out like a Pistol, at Arms-end. G. B. in his Vindication, was so foolish as to say, That an Indian was there, and held it out at the same time: Whereas none of the Spectators ever saw any such Indian; but they supposed the Black Man, (as the Witches call the Devil; and they generally say he resembles an Indian) might [64] give him that Assistance. There was Evidence likewise brought in, that he made nothing of taking up whole Barrels fill'd with Malasses or Cider, in very disadvantageous Postures, and Carrying of them through the difficultest Places out of a Canoo to the Shore.
[Yea, there were two Testimonies that G. B. with only putting the Fore Finger of his Right hand into the Muzzle of an heavy Gun, a Fowling-piece of about six or seven foot Barrel, did lift up the Gun, and hold it out at Arms-end; a Gun which the Deponents though strong Men could not with both hands lift up, and hold out at the But-end, as is usual. Indeed, one of these Witnesses was over-perswaded by some Persons to be out of the way upon G. B's Tryal; but he came afterwards with Sorrow for his withdraw, and gave in his Testimony: Nor were either of these Witnesses made use of as Evidences in the Trial.]
VI. There came in several Testimonies relating to the Domestick Affairs of G. B. which had a very hard Aspect upon him; and not only prov'd him a very ill Man; but also confirmed the belief of the Character, which had been already fastned on him.
'Twas testified, that keeping his two Successive Wives in a strange kind of Slavery, he would when he came home from abroad, pretend to tell the Talk which any had with them; That he has brought them to the point of Death, by his harsh Dealings with his Wives, and then made the People about him, to promise that in case Death should happen, they would say nothing of it; That he used all means to make his Wives Write, Sign, Seal, and Swear a Covenant, never to reveal any of his Secrets; That his Wives had privately complained unto the Neighbours about frightful Apparitions of Evil Spirits, with which their House was sometimes infested; and that many such things have been whispered among the Neighbourhood. There were also some other Testmonies relating to the Death of People whereby the Consciences of an Impartial Jury were convinced that G. B. had Bewitched the Persons mentioned in the Complaints. But I am forced to omit several passages, in this, as well as in all the succeeding Tryals, because the Scribes who took notice of them, have not supplyed me.
VII. One Mr. Ruck, Brother-in-Law to this G. B. testified, that G. B. and he himself, and his Sister, who was G. B's Wife, going out for two or three Miles to gather Straw-berries, Ruck with his Sister, the Wife of G. B. Rode home very Softly, with G. B. on Foot in their Company, G. B. stept aside a little into the Bushes; whereupon they halted and Halloo'd for him. He not answering, they went away homewards, with a quickened pace, without expectation of seeing him in a considerable while; and yet when they were got near home, to their Astonishment, they found him on foot with them, having a Basket of Straw-berries. G. B. immediately then fell to Chiding his Wife, on the account of what she had been speaking to her [65] Brother, of him, on the Road: which when they wondred at, he said, He knew their thoughts. Ruck being startled at that, made some Reply, intimating, that the Devil himself did not know so far; but G. B. answered, My God makes known your Thoughts unto me. The Prisoner now at the Bar had nothing to answer, unto what was thus witnessed against him, that was worth considering. Only he said, Ruck, and his Wife left a Man with him, when they left him. Which Ruck now affirm'd to be false; and when the Court asked G. B. What the Man's Name was? his Countenance was much altered; nor could he say, who 'twas. But the Court began to think, that he then step'd aside, only that by the assistance of the Black Man, he might put on his Invisibility, and in that Fascinating Mist, gratifie his own Jealous Humour, to hear what they said of him. Which trick of rendring themselves Invisible, our Witches do in their Confessions pretend, that they sometimes are Masters of; and it is the more credible, because there is Demonstration, that they often render many other things utterly Invisible.
VIII. Faltring, faulty, unconstant, and contrary Answers upon judicial and deliberate Examination, are counted some unlucky Symptoms of Guilt, in all Crimes, especially in Witchcrafts. Now there never was a Prisoner more eminent for them, than G. B. both at his Examination and on his Trial. His Tergiversations, Contradictions, and Falshoods, were very sensible: he had little to say, but that he had heard some things that he could not prove, Reflecting upon the Reputation of some of the Witnesses. Only he gave in a Paper to the Jury; wherein, altho' he had many times before, granted, not only that there are Witches, but also, that the present Sufferings of the Country are the effects of horrible Witchcrafts, yet he now goes to evince it, That there neither are, nor ever were Witches, that having made a Compact with the Devil, can send a Devil to Torment other people at a distance. This Paper was Transcribed out of Ady; which the Court presently knew, as soon as they heard it. But he said, he had taken none of it out of any Book; for which, his Evasion afterwards, was, That a Gentleman gave him the Discourse in a Manuscript, from whence he Transcribed it.
IX. The Jury brought him in Guilty: But when he came to Dy, he utterly deni'd the Fact, whereof he had been thus convicted.[153]
II. The Tryal of Bridget Bishop,[154] alias Oliver, at the Court of Oyer and Terminer, held at Salem, June 2. 1692.
I. SHE was Indicted for Bewitching of several Persons in the Neighbourhood, the Indictment being drawn up, according to the Form in [66] such Cases as usual. And pleading, Not Guilty, there were brought in several persons, who had long undergone many kinds of Miseries, which were preternaturally inflicted, and generally ascribed unto an horrible Witchcraft. There was little occasion to prove the Witchcraft, it being evident and notorious to all beholders. Now to fix the Witchcraft on the Prisoner at the Bar, the first thing used, was the Testimony of the Bewitched; whereof several testifi'd, That the Shape of the Prisoner did oftentimes very grivously Pinch them, Choak them, Bite them, and Afflict them; urging them to write their Names in a Book, which the said Spectre called, Ours. One of them did further testifie, that it was the Shape of this Prisoner, with another, which one day took her from her Wheel, and carrying her to the River-side, threatned there to Drown her, if she did not Sign to the Book mentioned: which yet she refused. Others of them did also testifie, that the said Shape did in her Threats brag to them that she had been the Death of sundry Persons, then by her named; that she had Ridden a Man then likewise named. Another testifi'd, the Apparition of Ghosts unto the Spectre of Bishop, crying out, You Murdered us! About the Truth whereof, there was in the Matter of Fact but too much suspicion.
II. It was testifi'd, That at the Examination of the Prisoner before the Magistrates, the Bewitched were extreamly tortured. If she did but cast her Eyes on them, they were presently struck down; and this in such a manner as there could be no Collusion in the Business. But upon the Touch of her Hand upon them, when they lay in their Swoons, they would immediately Revive; and not upon the Touch of any ones else. Moreover, Upon some Special Actions of her Body, as the shaking of her Head, or the turning of her Eyes, they presently and painfully fell into the like postures. And many of the like Accidents now fell out, while she was at the Bar. One at the same time testifying, That she said, She could not be troubled to see the afflicted thus tormented.
III. There was Testimony likewise brought in, that a Man striking once at the place, where a bewitched person said, the Shape of this Bishop stood, the bewitched cried out, That he had tore her Coat, in the place then particularly specifi'd; and the Woman's Coat was found to be Torn in that very place.
IV. One Deliverance Hobbs,[155] who had confessed her being a Witch, was now tormented by the Spectres, for her Confession. And she now testifi'd, That this Bishop tempted her to Sign the Book again, and to deny what she had confess'd. She affirm'd, That it was the Shape of this Prisoner, which whipped her with Iron Rods, to compel her thereunto. And she affirmed, that this Bishop was at a General Meeting of the Witches, in a Field at Salem-Village, and there partook of a Diabolical Sacrament in Bread and Wine then administred.
[67] V. To render it further unquestionable, that the Prisoner at the Bar, was the Person truly charged in this Witchcraft, there were produced many Evidences of OTHER Witchcrafts, by her perpetrated. For Instance, John Cook testifi'd, That about five or six Years ago, one Morning, about Sun-Rise, he was in his Chamber assaulted by the Shape of this Prisoner: which look'd on him, grinn'd at him, and very much hurt him with a Blow on the side of the Head: and that on the same day, about Noon, the same Shape walked in the Room where he was, and an Apple strangely flew out of his Hand, into the Lap of his Mother, six or eight Foot from him.
VI. Samuel Gray[156] testifi'd, That about fourteen Years ago, he wak'd on a Night, and saw the Room where he lay full of Light; and that he then saw plainly a Woman between the Cradle, and the Bed-side, which look'd upon him. He rose, and it vanished; tho' he found the Doors all fast. Looking out at the Entry-door, he saw the same Woman, in the same Garb again; and said, In God's Name, what do you come for? He went to Bed, and had the same Woman again assaulting him. The Child in the Cradle gave a great Screech, and the Woman disappeared. It was long before the Child could be quieted; and tho' it were a very likely thriving Child, yet from this time it pined away, and after divers Months, died in a sad Conditon. He knew not Bishop, nor her Name; but when he saw her after this, he knew by her Countenance, and Apparel, and all Circumstances, that it was the Apparition of this Bishop, which had thus troubled him.
VII. John Bly[157] and his Wife testifi'd, That he bought a Sow of Edward Bishop, the Husband of the Prisoner; and was to pay the Price agreed, unto another person. This Prisoner being angry that she was thus hindred from fingring the Mony, quarrell'd with Bly. Soon after which, the Sow was taken with strange Fits; Jumping, Leaping, and Knocking her Head against the Fence; she seem'd Blind and Deaf, and would neither Eat nor be Suck'd. Whereupon a Neighbour said, she believed the Creature was Over-looked; and sundry other Circumstances concurred, which made the Deponents believe that Bishop had bewitched it.
VIII. Richard Coman[158] testifi'd, That eight Years ago, as he lay awake in his Bed, with a Light burning in the Room, he was annoy'd with the Apparition of this Bishop, and of two more that were strangers to him, who came and oppressed him so, that he could neither stir himself, nor wake any one else, and that he was the Night after, molested again in the like manner; the said Bishop, taking him by the Throat, and pulling him almost out of the Bed. His Kinsman offered for this Cause to lodge with him; and that Night, as they were awake, discoursing together, this Coman was once more visited by the Guests which had formerly been so troublesom; his Kinsman being at the same time strook speechless, and unable to move Hand or [68] Foot. He had laid his Sword by him, which these unhappy Spectres did strive much to wrest from him; only he held too fast for them. He then grew able to call the People of his House; but altho' they heard him, yet they had not power to speak or stir; until at last, one of the People crying out, What's the matter? The Spectres all vanished.
IX. Samuel Shattock[159] testifi'd, That in the Year, 1680, this Bridget Bishop, often came to his House upon such frivolous and foolish Errands, that they suspected she came indeed with a purpose of mischief. Presently, whereupon, his eldest Child, which was of as promising Health and Sense, as any Child of its Age, began to droop exceedingly; and the oftner that Bishop came to the House, the worse grew the Child. As the Child would be standing at the Door, he would be thrown and bruised against the Stones, by an Invisible Hand, and in like sort knock his Face against the sides of the House, and bruise it after a miserable manner. After this Bishop would bring him things to Dy, whereof he could not imagin any use; and when she paid him a piece of Mony, the Purse and Mony were unaccountably conveyed out of a lock'd Box, and never seen more. The Child was immediately, hereupon, taken with terrible Fits, whereof his Friends thought he would have dyed: Indeed he did almost nothing but Cry and Sleep for several Months together; and at length his Understanding was utterly taken away. Among other Symptoms of an Inchantment upon him, one was, That there was a Board in the Garden, whereon he would walk; and all the Invitations in the World could never fetch him off. About 17 or 18 years after,[160] there came a Stranger to Shattock's House, who seeing the Child, said, This poor Child is Bewitched; and you have a Neighbour living not far off, who is a Witch. He added, Your Neighbour has had a falling out with your Wife; and she said, in her Heart, your Wife is a proud Woman, and she would bring down her Pride in this Child. He then remembred, that Bishop had parted from his Wife in muttering and menacing Terms, a little before the Child was taken Ill. The abovesaid Stranger would needs carry the bewitched Boy with him, to Bishop's House, on pretence of buying a Pot of Cyder. The Woman entertained him in a furious manner; and flew also upon the Boy, scratching his Face till the Blood came; and saying, Thou Rogue, what dost thou bring this Fellow here to plague me? Now it seems the Man had said, before he went, That he would fetch Blood of her. Ever after the Boy was follow'd with grievous Fits, which the Doctors themselves generally ascribed unto Witchcraft; and wherein he would be thrown still into the Fire or the Water, if he were not constantly look'd after; and it was verily believed that Bishop was the cause of it.
X. John Louder[161] testifi'd, That upon some little Controversy with Bishop about her Fowls, going well to Bed, he did awake in the Night by Moon[69]light, and did see clearly the likeness of this Woman grievously oppressing him; in which miserable condition she held him, unable to help himself, till near Day. He told Bishop of this; but she deny'd it, and threatned him very much. Quickly after this, being at home on a Lords day, with the doors shut about him, he saw a black Pig approach him; at which, he going to kick, it vanished away. Immediately after, sitting down, he saw a black Thing jump in at the Window, and come and stand before him. The Body was like that of a Monkey, the Feet like a Cocks, but the Face much like a Mans. He being so extreamly affrighted, that he could not speak; this Monster spoke to him, and said, I am a Messenger sent unto you, for I understand that you are in some Trouble of Mind, and if you will be ruled by me, you shall want for nothing in this World. Whereupon he endeavoured to clap his Hands upon it; but he could feel no substance; and it jumped out of the Window again; but immediately came in by the Porch, tho' the Doors were shut, and said, You had better take my Counsel! He then struck at it with a Stick, but struck only the Ground-sel, and broke the Stick: The Arm with which he struck was presently Disenabled, and it vanished away. He presently went out at the Back-door, and spied this Bishop, in her Orchard, going toward her House; but he had not power to set one foot forward unto her. Whereupon, returning into the House, he was immediately accosted by the Monster he had seen before; which Goblin was now going to fly at him; whereat he cry'd out, The whole Armour of God be between me and you! So it sprang back, and flew over the Apple-tree; shaking many Apples off the Tree, in its flying over. At its leap, it flung Dirt with its Feet against the Stomack of the Man; whereon he was then struck Dumb, and so continued for three Days together. Upon the producing of this Testimony, Bishop deny'd that she knew this Deponent: Yet their two Orchards joined; and they had often had their little Quarrels for some years together.
XI. William Stacy[162] testify'd, That receiving Mony of this Bishop, for work done by him; he was gone but a matter of three Rods from her, and looking for his Mony, found it unaccountably gone from him. Some time after, Bishop asked him, whether her Father would grind her Grist for her? He demanded why? She reply'd, Because Folks count me a Witch. He answered, No question but he will grind it for you. Being then gone about six Rods from her, with a small Load in his Cart, suddenly the Off-wheel slump't; and sunk down into an hole, upon plain Ground; so that the Deponent was forced to get help for the recovering of the Wheel: But stepping back to look for the hole, which might give him this Disaster, there was none at all to be found. Some time after, he was waked in the Night; but it seem'd as light as day; and he perfectly saw the shape of this Bishop [70] in the Room, troubling of him; but upon her going out, all was dark again. He charg'd Bishop afterwards with it, and she deny'd it not; but was very angry. Quickly after, this Deponent having been threatned by Bishop, as he was in a dark Night going to the Barn, he was very suddenly taken or lifted from the Ground, and thrown against a Stone-wall: After that, he was again hoisted up and thrown down a Bank, at the end of his House. After this again, passing by this Bishop, his Horse with a small Load, striving to draw, all his Gears flew to pieces, and the Cart fell down; and this Deponent going then to lift a Bag of Corn, of about two Bushels, could not budge it with all his Might.
Many other Pranks of this Bishop's this Deponent was ready to testify. He also testify'd, That he verily believ'd, the said Bishop was the Instrument of his Daughter Priscilla's Death; of which suspicion, pregnant Reasons were assigned.
XII. To crown all, John Bly and William Bly testify'd, That being employ'd by Bridget Bishop, to help take down the Cellar-wall of the old House wherein she formerly lived, they did in holes of the said old Wall, find several Poppets, made up of Rags and Hogs-brussels, with headless Pins in them, the Points being outward; whereof she could give no Account to the Court, that was reasonable or tolerable.[163]
XIII. One thing that made against the Prisoner was, her being evidently convicted of gross Lying in the Court, several times, while she was making her Plea; but besides this, a Jury of Women found a preternatural Teat upon her Body: But upon a second search, within 3 or 4 hours, there was no such thing to be seen. There was also an Account of other People whom this Woman had Afflicted; and there might have been many more, if they had been enquired for; but there was no need of them.
XIV. There was one very strange thing more, with which the Court was newly entertained. As this Woman was under a Guard, passing by the great and spacious Meeting-house of Salem, she gave a look towards the House: and immediately a Dæmon invisibly entring the Meeting-house, tore down a part of it; so that tho' there was no Person to be seen there, yet the People, at the noise, running in, found a Board, which was strongly fastned with several Nails, transported unto another quarter of the House.
III. The Tryal of Susanna Martin,[164] at the Court of Oyer and Terminer, held by Adjournment at Salem, June 29. 1692.
I. SUSANNA MARTIN, pleading Not Guilty to the Indictment of Witchcraft, brought in against her, there were produced the Evidences of ma[71]ny Persons very sensibly and grievously Bewitched; who all complained of the Prisoner at the Bar, as the Person whom they believed the cause of their Miseries. And now, as well as in the other Trials, there was an extraordinary Endeavour by Witchcrafts, with Cruel and frequent Fits, to hinder the poor Sufferers from giving in their Complaints, which the Court was forced with much Patience to obtain, by much waiting and watching for it.
II. There was now also an account given of what passed at he first Examination before the Magistrates. The Cast of her Eye, then striking the afflicted People to the Ground, whether they saw that Cast or no; there were these among other Passages between the Magistrates and the Examinate.
Magistrate. Pray, what ails these People?
Martin. I don't know.
Magistrate. But what do you think ails them?
Martin. I don't desire to spend my Judgment upon it.
Magistrate. Don't you think they are bewitch'd?
Martin. No, I do not think they are.
Magistrate. Tell us your Thoughts about them then.
Martin. No, my thoughts are my own, when they are in, but when they are out they are anothers. Their Master.——
Magistrate. Their Master? who do you think is their Master?
Martin. If they be dealing in the Black Art, you may know as well as I.
Magistrate. Well, what have you done towards this?
Martin. Nothing at all.
Magistrate. Why, 'tis you or your Appearance.
Martin. I cannot help it.
Magistrate. Is it not your Master? How comes your Appearance to hurt these?
Martin. How do I know? He that appeared in the Shape of Samuel, a glorified Saint, may appear in any ones Shape.
It was then also noted in her, as in others like her, that if the Afflicted went to approach her, they were flung down to the Ground. And, when she was asked the reason of it, she said, I cannot tell; it may be the Devil bears me more Malice than another.
III. The Court accounted themselves, alarum'd by these Things, to enquire further into the Conversation of the Prisoner; and see what there might occur, to render these Accusations further credible. Whereupon, John Allen of Salisbury, testify'd, That he refusing, because of the weakness of his Oxen, to Cart some Staves at the request of this Martin, she was displeased at it; and said, It had been as good that he had; for his Oxen should never do him much more Service. Whereupon this Deponent said, Dost thou threaten me, thou old Witch? I'l throw thee into the Brook: Which [72] to avoid, she flew over the Bridge, and escaped. But, as he was going home, one of his Oxen tired, so that he was forced to Unyoke him, that he might get him home. He then put his Oxen, with many more, upon Salisbury Beach, where Cattle did use to get Flesh. In a few days, all the Oxen upon the Beach were found by their Tracks, to have run unto the Mouth of Merrimack-River, and not returned; but the next day they were found come ashore upon Plum-Island. They that sought them, used all imaginable gentleness, but they would still run away with a violence, that seemed wholly Diabolical, till they came near the mouth of Merrimack-River; when they ran right into the Sea, swimming as far as they could be seen. One of them then swam back again, with a swiftness, amazing to the Beholders, who stood ready to receive him, and help up his tired Carcass: But the Beast ran furiously up into the Island, and from thence, through the Marshes, up into Newbury Town, and so up into the Woods; and there after a while found near Amesbury. So that, of fourteen good Oxen, there was only this saved: The rest were all cast up, some in one place, and some in another, Drowned.
IV. John Atkinson[165] testifi'd, That he exchanged a Cow with a Son of Susanna Martin's whereat she muttered, and was unwilling he should have it. Going to receive this Cow, tho' he Hamstring'd her, and Halter'd her, she, of a Tame Creature, grew so mad, that they could scarce get her along. She broke all the Ropes that were fastned unto her, and though she were ty'd fast unto a Tree, yet she made her escape, and gave them such further trouble, as they could ascribe to no cause but Witchcraft.
V. Bernard Peache[166] testifi'd, That being in Bed, on the Lord's-day Night, he heard a scrabbling at the Window, whereat he then saw Susanna Martin come in, and jump down upon the Floor. She took hold of this Deponent's Feet, and drawing his Body up into an Heap, she lay upon him near Two Hours; in all which time he could neither speak nor stir. At length, when he could begin to move, he laid hold on her Hand, and pulling it up to his Mouth, he bit three of her Fingers, as he judged, unto the Bone. Whereupon she went from the Chamber, down the Stairs, out at the Door. This Deponent thereupon called unto the People of the House, to advise them of what passed; and he himself did follow her. The People saw her not; but there being a Bucket at the Left-hand of the Door, there was a drop of Blood found upon it; and several more drops of Blood upon the Snow newly fallen abroad: There was likewise the print of her 2 Feet just without the Threshold; but no more sign of any Footing further off.
At another time this Deponent was desired by the Prisoner, to come unto an Husking of Corn, at her House; and she said, If he did not come, it were better that he did! He went not; but the Night following, Susanna [73] Martin, as he judged, and another came towards him. One of them said, Here he is! but he having a Quarter-staff, made a Blow at them. The Roof of the Barn, broke his Blow; but following them to the Window, he made another Blow at them, and struck them down; yet they got up, and got out, and he saw no more of them.
About this time, there was a Rumour about the Town, that Martin had a Broken Head; but the Deponent could say nothing to that.
The said Peache also testifi'd the Bewitching the Cattle to Death, upon Martin's Discontents.
VI. Robert Downer[167] testifi'd, That this Prisoner being some Years ago prosecuted at Court for a Witch, he then said unto her, He believed she was a Witch. Whereat she being dissatisfied, said, That some She-Devil would shortly fetch him away! Which words were heard by others, as well as himself. The Night following, as he lay in his Bed, there came in at the Window, the likeness of a Cat, which flew upon him, took fast hold of his Throat, lay on him a considerable while and almost killed him. At length he remembered what Susanna Martin had threatned the Day before; and with much striving he cried out, Avoid, thou She-Devil! In the Name of God the Father, the Son, and the Holy Ghost, Avoid! Whereupon it left him, leap'd on the Floor, and flew out at the Window.
And there also came in several Testimonies, that before ever Downer spoke a word of this Accident, Susanna Martin and her Family had related, How this Downer had been handled!
VII. John Kembal[168] testified, that Susanna Martin, upon a Causeless Disgust, had threatned him, about a certain Cow of his, That she should never do him any more Good: and it came to pass accordingly. For soon after the Cow was found stark dead on the dry Ground, without any Distemper to be discerned upon her. Upon which he was followed with a strange Death upon more of his Cattle, whereof he lost in one Spring to the Value of Thirty Pounds. But the said John Kembal had a further Testimony to give in against the Prisoner which was truly admirable.
Being desirous to furnish himself with a Dog, he applied himself to buy one of this Martin, who had a Bitch with Whelps in her House. But she not letting him have his choice, he said, he would supply himself then at one Blezdels. Having mark'd a Puppy, which he lik'd at Blezdels, he met George Martin, the Husband of the Prisoner, going by, who asked him, Whether he would not have one of his Wife's Puppies? and he answered, No. The same Day, one Edmond Eliot, being at Martin's House, heard George Martin relate, where this Kembal had been, and what he had said. Whereupon Susanna Martin replied, If I live, I'll give him Puppies enough! Within a few days after, this Kembal, coming out of the Woods, there arose a little Black [74] Cloud in the N.W. and Kembal immediately felt a force upon him, which made him not able to avoid running upon the stumps of Trees, that were before him, albeit he had a broad, plain Cart-way, before him; but tho' he had his Ax also on his Shoulder, to endanger him in his Falls, he could not forbear going out of his way to tumble over them. When he came below the Meeting House, there appeared unto him, a little thing like a Puppy, of a Darkish Colour; and it shot backwards and forwards between his Legs. He had the Courage to use all possible Endeavours of Cutting it with his Ax; but he could not Hit it: the Puppy gave a jump from him, and went, as to him it seem'd to him into the Ground. Going a little further, there appeared unto him a Black Puppy, somewhat bigger than the first, but as Black as a Cole. Its Motions were quicker than those of his Ax; it flew at his Belly, and away; then at his Throat; so, over his Shoulder one way, and then over his Shoulder another way. His Heart now began to fail him, and he thought the Dog would have tore his Throat out. But he recovered himself, and called upon God in his Distress; and naming the Name of Jesus Christ, it vanished away at once. The Deponent spoke not one Word of these Accidents, for fear of affrighting his Wife. But the next Morning, Edmond Eliot, going into Martin's House, this Woman asked him where Kembal was? He replied, At home, a Bed, for ought he knew. She returned, They say, he was frighted last Night.. Eliot asked, With what? She answered, With Puppies. Eliot asked, Where she heard of it, for he had heard nothing of it? She rejoined, About the Town. Altho' Kembal had mentioned the Matter to no Creature living.
VIII. William Brown[169] testifi'd, That Heaven having blessed him with a most Pious and Prudent Wife, this Wife of his, one day met with Susanna Martin: but when she approach'd just unto her, Martin vanished out of sight, and left her extreamly affrighted. After which time, the said Martin often appear'd unto her, giving her no little trouble; and when she did come, she was visited with Birds, that sorely peck'd and prick'd her; and sometimes, a Bunch, like a Pullet's Egg, would rise in her Throat, ready to choak her, till she cry'd out, Witch, you shan't choak me! While this good Woman was in this extremity, the Church appointed a Day of Prayer, on her behalf; whereupon her Trouble ceas'd; and she saw not Martin as formerly; and the Church, instead of their Fast, gave Thanks for her Deliverance. But a considerable while after, she being Summoned to give in some Evidence at the Court, against this Martin, quickly thereupon this Martin came behind her, while she was milking her Cow, and said unto her, For thy defaming me at Court, I'll make thee the miserablest Creature in the World. Soon after which, she fell into a strange kind of distemper, and became horribly frantick, and uncapable of any reasonable Action; the Physicians de[75]claring, that her Distemper was preternatural, and that some Devil had certainly bewitched her; and in that condition she now remained.
IX. Sarah Atkinson[170] testify'd, That Susanna Martin came from Amesbury to their House at Newbury, in an extraordinary Season, when it was not fit for any to Travel. She came (as she said, unto Atkinson) all that long way on Foot. She brag'd and shew'd how dry she was; nor could it be perceived that so much as the Soles of her Shoes were wet. Atkinson was amazed at it; and professed, that she should her self have been wet up to the knees, if she had then came so far; but Martin reply'd, She scorn'd to be Drabbled! It was noted, that this Testimony upon her Trial, cast her in a very singular Confusion.
X. John Pressy[171] testify'd, That being one Evening very unaccountably Bewildred, near a Field of Martins, and several times, as one under an Enchantment, returning to the place he had left, at length he saw a marvellous Light, about the bigness of an Half-bushel, near two Rod out of the way. He went, and struck at it with a Stick, and laid it on with all his might. He gave it near forty blows; and felt it a palpable substance. But going from it, his Heels were struck up, and he was laid with his Back on the Ground, sliding, as he thought, into a Pit; from whence he recover'd by taking hold on the Bush; altho' afterwards he could find no such Pit in the place. Having, after his Recovery, gone five or six Rod, he saw Susanna Martin standing on his Left-hand, as the Light had done before; but they changed no words with one another. He could scarce find his House in his Return; but at length he got home extreamly affrighted. The next day, it was upon Enquiry understood, that Martin was in a miserable condition by pains and hurts that were upon her.
It was further testify'd by this Deponent, That after he had given in some Evidence against Susanna Martin, many years ago, she gave him foul words about it; and said, He should never prosper more; particularly, That he should never have more than two Cows; that tho' he was never so likely to have more, yet he should never have them. And that from that very day to this, namely for twenty years together, he could never exceed that number; but some strange thing or other still prevented his having of any more.
XI. Jervis Ring[172] testify'd, That about seven years ago, he was oftentimes and grievously oppressed in the Night, but saw not who troubled him; until at last he Lying perfectly Awake, plainly saw Susanna Martin approach him. She came to him, and forceably bit him by the Finger; so that the Print of the bite is now, so long after, to be seen upon him.
XII. But besides all of these Evidences, there was a most wonderful Account of one Joseph Ring, produced on this occasion.
[76] This Man has been strangely carried about by Dæmons, from one Witch-meeting to another, for near two years together; and for one quarter of this time, they have made him, and keep him Dumb, tho' he is now again able to speak. There was one T. H. who having, as 'tis judged, a design of engaging this Joseph Ring in a snare of Devillism, contrived a while, to bring this Ring two Shillings in Debt unto him.
Afterwards, this poor Man would be visited with unknown shapes, and this T. H. sometimes among them; which would force him away with them, unto unknown Places, where he saw Meetings, Feastings, Dancings; and after his return, wherein they hurried him along through the Air, he gave Demonstrations to the Neighbours, that he had indeed been so transported. When he was brought unto these hellish Meetings, one of the first Things they still did unto him, was to give him a knock on the Back, whereupon he was ever as if bound with Chains, uncapable of stirring out of the place, till they should release him. He related, that there often came to him a Man, who presented him a Book, whereto he would have him set his Hand; promising to him, that he should then have even what he would; and presenting him with all the delectable Things, Persons, and Places, that he could imagin. But he refusing to subscribe, the business would end with dreadful Shapes, Noises and Screeches, which almost scared him out of his Wits. Once with the Book, there was a Pen offered him, and an Ink-horn with Liquor in it, that seemed like Blood: but he never toucht it.
This Man did now affirm, That he saw the Prisoner at several of those hellish Randezvouzes.
Note, this Woman was one of the most impudent, scurrilous, wicked Creatures in the World; and she did now throughout her whole Tryal, discover herself to be such an one. Yet when she was asked, what she had to say for self? Her chief Plea was, That she had led a most virtuous and holy Life.
IV. The Tryal of Elizabeth How,[173] at the Court of Oyer and Terminer, held by Adjournment at Salem June 30, 1692.
I. ELIZABETH HOW pleading Not Guilty to the Indictment of Witchcrafts, then charged upon her; the Court, according to the usual Proceedings of the Courts in England, in such Cases, began with hearing the Depositions of several afflicted People, who were grievously tortured by sensible and evident Witchcrafts, and all complained of the Prisoner, as the cause of their Trouble. It was also found that the Sufferers were not able [77] to bear her Look, as likewise, that in their greatest Swoons, they distinguished her Touch from other Peoples, being thereby raised out of them.
And there was other Testimony of People to whom the shape of this How, gave trouble nine or ten years ago.
II. It has been a most usual thing for the bewitched Persons, at the same time that the Spectres, representing the Witches, troubled them, to be visited with Apparitions of Ghosts, pretending to have been Murdered by the Witches then represented. And sometimes the Confessions of the Witches afterwards acknowledged those very Murders, which these Apparitions charged upon them; altho' they had never heard what Informations had been given by the Sufferers.
There were such Apparitions of Ghosts testified by some of the present Sufferers; and the Ghosts affirmed, that this How had Murdered them: Which things were fear'd but not prov'd.
III. This How had made some Attempts of joyning to the Church at Ipswich, several years ago; but she was denyed an admission into that Holy Society, partly through a suspicion of Witchcraft, then urged against her. And there now came in Testimony, of preternatural Mischiefs, presently befalling some that had been Instrumental to debar her from the Communion whereupon she was intruding.
IV. There was a particular Deposition of Joseph Safford,[174] That his Wife had conceived an extream Aversion to this How, on the Reports of her Witchcrafts: But How one day, taking her by the Hand, and saying, I believe you are not ignorant of the great Scandal that I lye under, by an evil Report raised upon me. She immediately, unreasonably and unperswadeably, even like one Enchanted, began to take this Woman's part. How being soon after propounded, as desiring an Admission to the Table of the Lord, some of the pious Brethren were unsatisfy'd about her. The Elders appointed a Meeting to hear Matters objected against her; and no Arguments in the World could hinder this Goodwife Safford from going to the Lecture. She did indeed promise, with much ado, that she would not go to the Church-meeting, yet she could not refrain going thither also. How's Affairs there were so canvased, that she came off rather Guilty than Cleared; nevertheless Goodwife Safford could not forbear taking her by the Hand, and saying, Tho' you are Condemned before Men, you are justify'd before God. She was quickly taken in a very strange manner, Frantick, Raving, Raging and crying out, Goody How must come into the Church; she is a precious Saint; and tho' she be condemned before Men, she is Justify'd before God. So she continued [78] for the space of two or three Hours; and then fell into a Trance. But coming to her self, she cry'd out, Ha! I was mistaken; and afterwards again repeated, Ha! I was mistaken! Being asked by a stander by, Wherein? she replyed, I thought Goody How had been a precious Saint of God, but now I see she is a Witch: She has bewitched me, and my Child, and we shall never be well, till there be a Testimony for her, that she may be taken into the Church. And How said afterwards, that she was very sorry to see Safford at the Church-meeting mentioned. Safford, after this, declared herself to be afflicted by the Shape of How; and from that Shape she endured many Miseries.
V. John How, Brother to the Husband of the Prisoner testified, that he refusing to accompany the Prisoner unto her Examination, as was by her desired, immediately some of his Cattle were Bewitched to Death, leaping three or four foot high, turning about, speaking, falling, and dying at once; and going to cut off an Ear, for an use that might as well perhaps have been omitted, the Hand wherein he held his Knife was taken very numb, and so it remained, and full of Pain, for several Days, being not well at this very Time. And he suspected this Prisoner for the Author of it.
VI. Nehemiah Abbot[175] testify'd, that unusual and mischievous Accidents would befal his Cattle, whenever he had any Difference with this Prisoner. Once, particularly, she wished his Ox choaked; and within a little while that Ox was choaked with a Turnip in his Throat. At another Time, refusing to lend his Horse, at the Request of her Daughter, the Horse was in a preternatural manner abused. And several other odd things of that kind were testified.
VII. There came in Testimony, that one Goodwife Sherwin, upon some Difference with How, was Bewitched; and that she dyed, charging this How with having an Hand in her Death. And that other People had their Barrels of Drink unaccountably mischieved, spoil'd and spilt, upon their displeasing of her.
The things in themselves were trivial, but there being such a Course of them, it made them the more to be considered. Among others, Martha Wood, gave her Testimony, That a little after her Father had been employed in gathering an account of How's Conversation, they once and again lost great Quantities of Drink out of their Vessels, in such a manner, as they could ascribe to nothing but Witchcraft. As also, That How giving her some Apples, when she had eaten of them, she was taken with a very strange kind of Amaze, insomuch that she knew not what she said or did.
VIII. There was likewise a Cluster of Depositions, That one Isaac Cummings[176] refusing to lend his Mare unto the Husband of this How, the Mare was within a Day or two taken in a strange condition: The Beast [79] seemed much abused, being bruised as if she had been running over the Rocks, and marked where the Bridle went, as if burnt with a red hot Bridle. Moreover, one using a Pipe of Tobacco for the Cure of the Beast, a blew Flame issued out of her, took hold of her Hair, and not only spread and burnt on her, but it also flew upwards towards the Roof of the Barn, and had like to have set the Barn on Fire: And the Mare dyed very suddenly.
IX. Timothy Perley[177] and his Wife, testify'd, Not only unaccountable Mischiefs befel their Cattle, upon their having of Differences with this Prisoner: but also that they had a Daughter destroyed by Witchcrafts; which Daughter still charged How as the Cause of her Affliction. And it was noted, that she would be struck down whenever How were spoken of. She was often endeavoured to be thrown into the Fire, and into the Water, in her strange Fits: Tho' her Father had corrected her for charging How with bewitching her, yet (as was testified by others also) she said, She was sure of it, and must dye standing to it. Accordingly she charged How to the very Death; and said, Tho' How could afflict and torment her Body, yet she could not hurt her Soul: And, That the Truth of this matter would appear when she should be dead and gone.
X. Francis Lane[178] testified, That being hired by the Husband of this How to get him a parcel of Posts and Rails, this Lane hired John Pearly to assist him. This Prisoner then told Lane, That she believed the Posts and Rails would not do, because John Perly helped him; but that if he had got them alone, without John Pearlie's help, they might have done well enough. When James How came to receive his Posts and Rails of Lane, How taking them up by the Ends, they, tho' good and sound, yet unaccountably broke off, so that Lane was forced to get thirty or forty more. And this Prisoner being informed of it, she said, She told him so before, because Pearly helped about them.
XI. Afterwards there came in the Confessions of several other (penitent) Witches, which affirmed this How to be one of those, who with them had been baptized by the Devil in the River at Newbury-Falls: before which he made them there kneel down by the Brink of the River and worshiped him.
V. The Trial of Martha Carrier,[179] at the Court of Oyer and Terminer, held by Adjournment at Salem, August 2, 1692.
I. MARTHA CARRIER was Indicted for the bewitching of certain Persons, according to the Form usual in such Cases, pleading Not Guilty, [80] to her Indictment; there were first brought in a considerable number of the bewitched Persons; who not only made the Court sensible of an horrid Witchcraft committed upon them, but also deposed, That it was Martha Carrier, or her Shape, that grievously tormented them, by Biting, Pricking, Pinching and Choaking of them. It was further deposed, That while this Carrier was on her Examination, before the Magistrates, the Poor People were so tortured that every one expected their Death upon the very spot, but that upon the binding of Carrier they were eased. Moreover the Look of Carrier then laid the Afflicted People for dead; and her Touch, if her Eye at the same time were off them, raised them again: Which Things were also now seen upon her Tryal. And it was testified, That upon the mention of some having their Necks twisted almost round, by the Shape of this Carrier, she replyed, Its no matter though their Necks had been twisted quite off.
II. Before the Trial of this Prisoner, several of her own Children had frankly and fully confessed, not only that they were Witches themselves, but that this their Mother had made them so. This Confession they made with great Shews of Repentance, and with much Demonstration of Truth. They related Place, Time, Occasion; they gave an account of Journeys, Meetings and Mischiefs by them performed, and were very credible in what they said. Nevertheless, this Evidence was not produced against the Prisoner at the Bar, inasmuch as there was other Evidence enough to proceed upon.
III. Benjamin Abbot[180] gave in his Testimony, That last March was a twelvemonth, this Carrier was very angry with him, upon laying out some Land, near her Husband's: Her Expressions in this Anger, were, That she would stick as close to Abbot as the Bark stuck to the Tree; and that he should repent of it afore seven Years came to an End, so as Doctor Prescot[181] should never cure him. These Words were heard by others besides Abbot himself; who also heard her say, She would hold his Nose as close to the Grindstone as ever it was held since his Name was Abbot. Presently after this, he was taken with a Swelling in his Foot, and then with a Pain in his Side, and exceedingly tormented. It bred into a Sore, which was launced by Doctor Prescot, and several Gallons of Corruption ran out of it. For six Weeks it continued very bad, and then another Sore bred in the Groin, which was also lanced by Doctor Prescot. Another Sore then bred in his Groin, which was likewise cut, and put him to very great Misery: He was brought unto Death's Door, and so remained until Carrier was taken, and carried away by the Constable, from which very Day he began to mend, and so grew better every Day, and is well ever since.
Sarah Abbot also, his Wife, testified, That her Hus[41]band was not only all this while Afflicted in his Body, but also that strange extraordinary and unaccountable Calamities befel his Cattel; their Death being such as they could guess at no Natural Reason for.
IV. Allin Toothaker[182] testify'd, That Richard, the son of Martha Carrier, having some difference with him, pull'd him down by the Hair of the Head. When he Rose again, he was going to strike at Richard Carrier; but fell down flat on his Back to the ground, and had not power to stir hand or foot, until he told Carrier he yielded; and then he saw the shape of Martha Carrier, go off his breast.
This Toothaker, had Received a wound in the Wars; and he now testify'd, that Martha Carrier told him, He should never be Cured. Just afore the Apprehending of Carrier, he could thrust a knitting Needle into his wound, four inches deep; but presently after her being siezed, he was thoroughly healed.
He further testify'd, that when Carrier and he sometimes were at variance, she would clap her hands at him, and say, He should get nothing by it; whereupon he several times lost his Cattle, by strange Deaths, whereof no natural causes could be given.
V. John Rogger[183] also testifyed, That upon the threatning words of this malicious Carrier, his Cattle would be strangely bewitched; as was more particularly then described.
VI. Samuel Preston[184] testify'd, that about two years ago, having some difference with Martha Carrier, he lost a Cow in a strange Preternatural unusual manner; and about a month after this, the said Carrier, having again some difference with him, she told him; He had lately lost a Cow, and it should not be long before he lost another; which accordingly came to pass; for he had a thriving and well-kept Cow, which without any known cause quickly fell down and dy'd.
VII. Phebe Chandler[185] testify'd, that about a Fortnight before the apprehension of Martha Carrier, on a Lordsday, while the Psalm was singing in the Church, this Carrier then took her by the shoulder and shaking her, asked her, where she lived: she made her no Answer, although as Carrier, who lived next door to her Fathers House, could not in reason but know who she was. Quickly after this, as she was at several times crossing the Fields, she heard a voice, that she took to be Martha Carriers, and it seem'd as if it [42] was over her head. The voice told her, she should within two or three days be poisoned. Accordingly, within such a little time, one half of her right hand, became greatly swollen, and very painful; as also part of her Face; whereof she can give no account how it came. It continued very bad for some dayes; and several times since, she has had a great pain in her breast; and been so siezed on her leggs, that she has hardly been able to go. She added, that lately, going well to the House of God, Richard, the son of Martha Carrier, look'd very earnestly upon her, and immediately her hand, which had formerly been poisoned, as is abovesaid, began to pain her greatly, and she had a strange Burning at her stomach; but was then struck deaf, so that she could not hear any of the prayer, or singing, till the two or three last words of the Psalm.
VIII. One Foster,[186] who confessed her own share in the Witchcraft for which the Prisoner stood indicted, affirm'd, that she had seen the prisoner at some of their Witch-meetings, and that it was this Carrier, who perswaded her to be a Witch. She confessed, that the Devil carry'd them on a pole, to a Witch-meeting; but the pole broke, and she hanging about Carriers neck, they both fell down, and she then received an hurt by the Fall, whereof she was not at this very time recovered.
IX. One Lacy,[187] who likewise confessed her share in this Witchcraft, now testify'd, that she and the prisoner were once Bodily present at a Witch-meeting in Salem Village; and that she knew the prisoner to be a Witch, and to have been at a Diabolical sacrament, and that the prisoner was the undoing of her, and her Children, by enticing them into the snare of the Devil.
X. Another Lacy, who also confessed her share in this Witchcraft, now testify'd, that the prisoner was at the Witch-meeting, in Salem Village, where they had Bread and Wine Administred unto them.
XI. In the time of this prisoner's Trial, one Susanna Sheldon,[188] in open Court had her hands Unaccountably ty'd together with a Wheel-band, so fast that without cutting, it could not be loosed: It was done by a Spectre; and the Sufferer affirm'd, it was the Prisoners.
Memorandum. This Rampant Hag, Martha Carrier, was the [43] person, of whom the Confessions of the Witches, and of her own Children among the rest, agreed, That the Devil had promised her, she should be Queen of Hell.[189]
HAVING thus far done the Service imposed upon me; I will further pursue it, by relating a few of those Matchless Curiosities, with which the Witchcraft now upon us, has entertained us. And I shall Report nothing but with Good Authority, and what I would invite all my Readers to examine, while 'tis yet Fresh and New, that if there be found any mistake, it may be as willingly Retracted, as it was unwillingly Committed.
The First Curiositie.
I. 'Tis very Remarkable to see what an Impious and Impudent imitation of Divine Things, is Apishly affected by the Devil, in several of those matters, whereof the Confessions of our Witches, and the Afflictions of our Sufferers have informed us.
That Reverend and Excellent Person, Mr. John Higginson, in my Conversation with him, Once invited me to this Reflection; that the Indians which came from far to settle about Mexico, were in their Progress to that Settlement, under a Conduct of the Devil, very strangely Emulating what the Blessed God gave to Israel in the Wilderness.
Acosta,[190] is our Author for it, that the Devil in 'their Idol Vitzlipultzli,[191] governed that mighty Nation. He commanded them to leave their Country, promising to make them Lords over all the Provinces possessed by Six other Nations of Indians, and give them a Land abounding with all precious things. They went forth, carrying their Idol with them, in a Coffer of Reeds, supported by Four of their Principal Priests; with whom he still Discoursed in secret, Revealing to them the Successes, and Accidents of their way. He advised them, when to March, and where to Stay, and without his Commandment they moved not. The first thing they did, wherever they came, was to Erect a Tabernacle, for their false god; which they set always in the midst of their Camp, and there placed the Ark upon an Alter. When they, Tired with pains, talked of, proceeding no further in their Journey, then a certain pleasant Stage, whereto they were arrived, this Devil in one night, horribly kill'd them that [44] had started this Talk, by pulling out their Hearts. And so they passed on till they came to Mexico.'
The Devil which then thus imitated what was in the Church of the Old Testament, now among Us would Imitate the Affairs of the Church in the New. The Witches do say, that they form themselves much after the manner of Congregational Churches; and that they have a Baptism and a Supper, and Officers among them, abominably Resembling those of our Lord.[192]
But there are many more of these Bloody Imitations, if the Confessions of the Witches are to be Received; which I confess, ought to be but with very much of Caution.
What is their stricking down with a fierce Look? What is their making of the Afflicted Rise, with a touch of their Hand? What is their Transportation thro' the Air? What is their Travelling in Spirit, while their Body is cast into a Trance? What is their causing of Cattle to run mad and perish? What is their Entring their Names in a Book? What is their coming together from all parts at the Sound of a Trumpet? What is their Appearing sometimes Cloathed with Light or Fire upon them? What is their Covering of themselves and their Instruments with Invisibility? But a Blasphemous Imitation of certain Things recorded about our Saviour or His Prophets, or the Saints in the Kingdom of God.[193]
A Second Curiositie.
II. In all the Witchcraft which now Grievously Vexes us, I know not whether anything be more Unaccountable, than the Trick which the Witches have to render themselves, and their Tools Invisible. Witchcraft seems to be the Skill of Applying the Plastic Spirit of the World, unto some unlawful purposes, by means of a Confederacy with Evil Spirits. Yet one would wonder how the Evil Spirits themselves can do some things: especially at Invisibilizing of the Grossest Bodies. I can tell the Name of an Ancient Author, who pretends to show the way, how a man may come to walk about Invisible, and I can tell the Name of another Ancient Author, who pretends to Explode that way. But I will not speak too plainly Lest I should unawares Poison some of my Readers, as the pious Hemingius[194] did one of his Pupils, when he only by way of Diversion recited a Spell, which, they had said, would cure Agues. This much I will say; The notion of procuring Invisibility, by any Natural Expedient, yet known, is, I Believe, a meer Plinyism;[195] How far it may be [45] obtained by a Magical Sacrament, is best known to the Dangerous Knaves that have try'd it. But our Witches do seem to have got the knack: and this is one of the Things, that make me think, Witchcraft will not be fully understood, until the day when there shall not be one Witch in the World.
There are certain people very Dogmatical about these matters; but I'll give them only these three Bones to pick.
First, One of our bewitched people, was cruelly assaulted by a Spectre, that, she said, ran at her with a spindle: tho' no body else in the Room, could see either the Spectre or the spindle. At last, in her miseries, giving a snatch at the Spectre, she pull'd the spindle away, and it was no sooner got into her hand, but the other people then present, beheld, that it was indeed a Real, Proper, Iron spindle, belonging they knew to whom; which when they lock'd up very safe, it was nevertheless by Demons unaccountably stole away, to do further mischief.[196]
Secondly, Another of our bewitched people, was haunted with a most abusive Spectre, which came to her, she said, with a sheet about her. After she had undergone a deal of Teaze, from the Annoyance of the Spectre, she gave a violent snatch at the sheet that was upon it; wherefrom she tore a corner, which in her hand immediately became Visible to a Roomful of Spectators; a palpable Corner of a Sheet. Her Father, who was now holding her, catch'd that he might keep what his Daughter had so strangely seized, but the unseen Spectre had like to have pull'd his hand off, by endeavouring to wrest it from him; however he still held it, and I suppose has it still to show; it being but a few hours ago, namely about the beginning of this October, that this Accident happened; in the family of one Pitman,[197] at Manchester.
Thirdly, A young man, delaying to procure Testimonials, for his Parents, who being under confinement on suspicion of Witchcraft, required him to do that service for them, was quickly pursued with odd Inconveniences. But once above the Rest, an Officer going to put his Brand on the Horns of some Cows, belonging to these people, which tho' he had seiz'd for some of their debts, yet he was willing to leave in their possession, for the subsistance of the poor Family; this young man help'd in holding the Cows to be thus branded. The three first Cows he held well enough; but when the hot Brand was clap'd on the Fourth, he winc'd and shrunk at such a Rate, as that he could hold the Cow no longer. Being afterwards Examined about it, he confessed, that at that very instant when the Brand entered the Cow's Horn, exactly the like [46] burning Brand was clap'd upon his own Thigh; where he has exposed the lasting marks of it, unto such as asked to see them.
Unriddle these Things,—Et Eris mihi magnus Apollo.
A Third Curiositie.
III. If a Drop of Innocent Blood should be shed, in the Prosecution of the Witchcrafts among us, how unhappy are we! For which cause, I cannot express my self in better terms than those of a most Worthy Person, who lives near the present Center of these things.[198] The Mind of God in these matters, is to be carefully lookt into, with due Circumspection, that Satan deceive us not with his Devices, who transforms himself into an Angel of Light, and may pretend justice and yet intend mischief. But on the other side, if the storm of Justice do now fall only on the Heads of those guilty Witches and Wretches which have defiled our Land, How Happy!
The Execution of some that have lately Dyed, has been immediately attended, with a strange Deliverance of some, that had lain for many years, in a most sad Condition, under, they knew not whose evil hands. As I am abundantly satisfy'd, That many of the Self-Murders committed here, have been the effects of a Cruel and Bloody Witchcraft, letting fly Demons upon the miserable Seneca's; thus it has been admirable unto me to see, how a Devilish Witchcraft, sending Devils upon them, has driven many poor people to Despair, and persecuted their minds, with such Buzzes of Atheism and Blasphemy, as has made them even run distracted with Terrors: And some long Bow'd down under such a spirit of Infirmity, have been marvellously Recovered upon the death of the Witches.
One Whetford[199] particularly ten years ago, challenging of Bridget Bishop (whose Trial you have had) with steeling of a Spoon, Bishop threatned her very direfully: presently after this, was Whetford in the Night, and in her Bed, visited by Bishop, with one Parker, who making the Room light at their coming in, there discoursed of several mischiefs they would inflict upon her. At last they pull'd her out, and carried her unto the Sea-side, there to drown her; but she calling upon God, they left her, tho' not without Expressions of their Fury. From that very time, this poor Whetford was utterly spoilt, and grew a Tempted, Froward, Crazed sort of a Woman; a vexation to her self, and all about her; and many ways unreasonable. In this Distraction she lay, till those women were Apprehended by the Authority; then she be[47]gan to mend; and upon their Execution, was presently and perfectly Recovered, from the ten years madness that had been upon her.
A Fourth Curiositie.
IV. 'Tis a thousand pitties, that we should permit our Eyes to be so Blood-shot with passions, as to loose the sight of many wonderful things, wherein the Wisdom and Justice of God, would be Glorify'd. Some of those things, are the frequent Apparitions of Ghosts, whereby many Old Murders among us, come to be considered. And, among many Instances of this kind, I will single out one, which concerned a poor man, lately Prest unto Death, because of his Refusing to Plead for his Life.[200] I shall make an Extract of a Letter, which was written to my Honourable Friend, Samuel Sewal, Esq.; by Mr. Putman, to this purpose;
'The Last Night my Daughter Ann, was grievously Tormented by Witches, Threatning that she should be Pressed to Death, before Giles Cory. But thro' the Goodness of a Gracious God, she had at last a little Respite. Whereupon there appeared unto her (she said) a man in a Winding Sheet, who told her that Giles Cory had Murdered him, by Pressing him to Death with his Feet; but that the Devil there appeared unto him, and Covenanted with him, and promised him, He should not be Hanged. The Apparition said, God Hardned his heart; that he should not hearken to the Advice of the Court, and so Dy an easy Death; because as it said, It must be done to him as he has done to me. The Apparition also said, That Giles Cory, was carry'd to the Court for this, and that the Jury had found the Murder, and that her Father knew the man, and the thing was done before she was born. Now Sir, This is not a little strange to us; that no body should Remember these things, all the while that Giles Cory was in Prison, and so often before the Court. For all people now Remember very well, (and the Records of the Court also mention it,) That about Seventeen Years ago, Giles Cory kept a man in his House, that was almost a Natural Fool: which Man Dy'd suddenly. A Jury was impannel'd upon him, among whom was Dr. Zerobbabel Endicot;[201] who found the man bruised to Death, and having clodders of Blood about his Heart. The Jury whereof several are yet alive brought in the man Murdered; but as if some Enchantment had hindred the Prosecution of the Matter, the Court Proceeded not against [48] Giles Cory, tho' it cost him a great deal of Mony to get off. Thus the Story,'
THE Reverend and Worthy Author, having at the Direction of His Excellency the Governour, so far Obliged the Publick, as to give some Account of the Sufferings brought upon the Countrey by Witchcraft; and of the Tryals which have passed upon several Executed for the Same:
Upon Perusal thereof, We find the Matters of Fact and Evidence, Truly reported. And a Prospect given, of the Methods of Conviction, used in the Proceedings of the Court at Salem.
Boston Octob. 11. 1692.
William Stoughton
Samuel Sewall.
BUT is New-England, the only Christian Countrey, that hath undergone such Diabolical Molestations? No, there are other Good people, that have in this way been harassed; but none in circumstances more like to Ours, than the people of God, in Sweedland. The story is a very Famous one; and it comes to Speak English by the Acute Pen of the Excellent and Renowned Dr. Horneck.[202] I shall only single out a few of the more Memorable passages therein Occurring; and where it agrees with what happened among ourselves, my Reader shall understand, by my inserting a Word of every such thing in Black Letter.
I. It was in the Year 1669. and 1670. That at Mohra in Sweedland, the Devils by the help of Witches, committed a most horrible outrage. Among other Instances of Hellish Tyranny there exercised, one was, that Hundreds of their Children, were usually in the Night fetcht from their Lodgings, to a Diabolical Rendezvouz, at a place they called, Blockula, where the Monsters that so Spirited them, Tempted them all manner of Ways to Associate with them. Yea, such was the perillous Growth of this Witchcraft, that Persons of Quality began to send their Children into other Countries to avoid it.
II. The Inhabitants had earnestly sought God by Prayer; and Yet their Affliction Continued. Whereupon Judges had a Special Commission to find and root out the Hellish Crew; and the rather, because another County in the Kingdom, which had been so molested, was delivered upon the Execution of the Witches.
III. The Examination, was begun with a Day of Humiliation; appointed by Authority.[203] Whereupon the Commissioners Consulting, how they might resist such a Dangerous Flood, the Suffering Children, were first Examined; and tho' they were [49] Questioned One by One apart, yet their Declarations All Agreed. The Witches Accus'd in these Declarations, were then Examined; and tho' at first they obstinately Denied, yet at length many of them ingenuously Confessed the Truth of what the children had said; owning with Tears, that the Devil, whom they call'd Loeyta, had stopt their Mouths; but he being now Gone from them, they could No Longer Conceal the Business. The things by them Acknowledged, most wonderfully Agreed with what other Witches, in other places had confessed.
IV. They confessed, that they did use to Call upon the Devil, who thereupon would Carry them away, over the Tops of Houses, to a Green Meadow, where they gave themselves unto him. Only one of them said, That sometimes the Devil only took away her Strength, leaving her Body on the ground; but she went at other times in Body too.
V. Their manner was to come into the Chambers of people, and fetch away their children upon Beasts, of the Devils providing: promising Fine Clothes and other Fine Things unto them, to inveagle them. They said, they never had power to do thus, till of late; but now the Devil did Plague and Beat them, if they did not gratifie him, in this piece of Mischief. They said, they made use of all sorts of Instruments in their Journeys! Of Men, of Beasts, of Posts; the Men they commonly laid asleep at the place, whereto they rode them; and if the children mentioned the Names of them that stole them away, they were miserably Scourged for it, until some of them were killed. The Judges found the marks of the Lashes on some of them; but the Witches said, They would Quickly vanish. Moreover the Children would be in Strange Fits, after they were brought Home from these Transportations.
VI. The First Thing, they said, they were to do at Blockula, was to give themselves unto the Devil, and Vow that they would serve him. Hereupon, they cut their Fingers, and with Blood writ their Names in his Book. And he also caused them to be Baptised by such Priests, as he had, in this Horrid company. In some of them, the Mark of the cut Finger was to be found; they said, that the Devil gave Meat and Drink, as to Them, so to the Children they brought with them: that afterwards their Custom was to Dance before him; and swear and curse most horribly; they said, that the Devil show'd them a great Frightful, Cruel Dragon, telling them, If they confessed any Thing, he would let loose that Great Devil upon them; they added, that the Devil had a Church, and that when the Judges were coming, he told them he would [50] kill them all; and that some of them had Attempted to Murder the Judges but could not.
VII. Some of the Children, talked much of a White Angel, which did use to Forbid them, what the Devil had bid them to do, and Assured them that these doings would Not last long; but that what had been done was permitted for the wickedness of the People. This White Angel, would sometimes rescue the Children, from Going in, with the Witches.
VIII. The Witches confessed many mischiefs done by them, declaring with what kind of Enchanted Tools, they did their Mischiefs. They sought especially to kill the Minister of Elfdale, but could not. But some of them said, that such as they wounded, would Be recovered, upon or before their Execution.
IX. The Judges would fain have seen them show some of their Tricks; but they Unanimously declared, that, Since they had confessed, all, they found all their Witchcraft gone; and the Devil then Appeared very Terrible unto them, threatning with an Iron Fork, to thrust them into a Burning Pit, if they persisted in their Confession.
X. They were discovered no less than three-score and ten Witches in One Village, three and twenty of which freely confessing their Crimes, were condemned to dy. The rest, (One pretending she was with Child) were sent to Fahluna, where most of them were afterwards executed. Fifteen Children, which confessed themselves engaged in this Witchery, dyed as the rest. Six and Thirty of them between nine and sixteen years of Age, who had been less guilty, were forced to run the Gantlet, and be lashed on their hands once a Week, for a year together; twenty more who had less inclination to these Infernal enterprises, were lashed with Rods upon their Hands for three Sundays together, at the Church door; the number of the seduced Children, was about three hundred. This course, together with Prayers in all the Churches thro' the Kingdom, issued in the deliverance of the Country.[204]
XI. The most Accomplished Dr. Horneck inserts a most wise caution, in his preface to this Narrative, saies he, there is no Public Calamity, but some ill people, will serve themselves of the sad providence and make use of it for their own ends; as Thieves when an house or town is on Fire, will steal what they can. And he mentions a Remarkable Story of a young Woman, at Stockholm, in the year 1676, Who accused her own Mother of being a Witch; and swore positively, that she had carried her away in the Night; the poor Woman was burnt upon it: professing her innocency to the last. But tho' she had been an Ill Woman, yet it afterwards prov'd that she was not such an one; for her Daughter came to the Judges [51] with hideous Lamentations, Confessing, That she had wronged her Mother, out of a wicked spite against her; whereupon the Judges gave order for her Execution too.
But, so much of these things; and, now, Lord, make these Labours of thy Servant, Profitable to thy People!
[205]Matter Omitted in the Trials.
Nineteen Witches have been Executed at New-England, one of them was a Minister, and two Ministers more are Accus'd. There is a hundred Witches more in Prison, which broke Prison, and about two Hundred more are Accus'd, some Men of great Estates in Boston, have been accus'd for Witchcraft. Those Hundred now in Prison accus'd for Witches, were Committed by fifty of themselves being Witches, some of Boston, but most about Salem, and the Towns Adjacent. Mr. Increase Mather has published a Book[206] about Witchcraft, occasioned by the late Trials of Witches, which will be speedily printed in London by John Dunton.