FOOTNOTES:
[77] British Topography, vol. 1. p. 610.
[78] Catalogue of pamphlets in the Harleian Library, p. 140.
[THE PREFACE.][79]
Much has been writ of late pro and con about the stage, yet the subject admits of more, and that which has not been hitherto touched upon; not only what that is, but what it was, about which some people have made such a bustle. What it is we see, and I think it has been sufficiently displayed in Mr Collier's book; what it was in former ages, and how used in this kingdom, so far back as one may collect any memorials, is the subject of the following dialogue. Old plays will be always read by the curious, if it were only to discover the manners and behaviour of several ages, and how they altered. For plays are exactly like portraits, drawn in the garb and fashion of the time when painted. You see one habit in the time of Charles I., another quite different from that, both for men and women, in Queen Elizabeth's time; another under Henry VIII. different from both; and so backward, all various. And in the several fashions of behaviour and conversation there is as much mutability as in that of clothes. Religion and religious matters were once as much the mode in public entertainments as the contrary has been in some times since. This appears in the different plays of several ages: and to evince this the following sheets are an essay or specimen.
Some may think the subject of this discourse trivial, and the persons herein mentioned not worth remembering. But besides that I could name some things contested of late with great heat, of as little or less consequence, the reader may know that the profession of players is not so totally scandalous, nor all of them so reprobate, but that there has been found under that name a canonised saint in the primitive church, as may be seen in the "Roman Martyrology" on the 29th March: his name Masculas, a master of interludes (the Latin is Archimimus, and the French translation un Maître comedien) who, under the persecution of the Vandals in Africa by Geisericus the Aryan king, having endured many and grievous torments and reproaches for the confession of the truth, finished the course of this glorious combat, saith the said "Martyrology."
It appears from this and some further instances in the following discourse, that there have been players of worthy principles as to religion, loyalty, and other virtues; and if the major part of them fall under a different character, it is the general unhappiness of mankind, that the most are the worst.