MOBILITY AS THE PULSE OF THE COMMUNITY

Movement, per se, is not an evidence of change or of growth. In fact, movement may be a fixed and unchanging order of motion, designed to control a constant situation, as in routine movement. Movement that is significant for growth implies a change of movement in response to a new stimulus or situation. Change of movement of this type is called mobility. Movement of the nature of routine finds its typical expression in work. Change of movement, or mobility, is characteristically expressed in adventure. The great city, with its “bright lights,” its emporiums of novelties and bargains, its palaces of amusement, its underworld of vice and crime, its risks of life and property from accident, robbery, and homicide, has become the region of the most intense degree of adventure and danger, excitement and thrill.

Mobility, it is evident, involves change, new experience, stimulation. Stimulation induces a response of the person to those objects in his environment which afford expression for his wishes. For the person, as for the physical organism, stimulation is essential to growth. Response to stimulation is wholesome so long as it is a correlated integral reaction of the entire personality. When the reaction is segmental, that is, detached from, and uncontrolled by, the organization of personality, it tends to become disorganizing or pathological. That is why stimulation for the sake of stimulation, as in the restless pursuit of pleasure, partakes of the nature of vice.

The mobility of city life, with its increase in the number and intensity of stimulations, tends inevitably to confuse and to demoralize the person. For an essential element in the mores and in personal morality is consistency, consistency of the type that is natural in the social control of the primary group. Where mobility is the greatest, and where in consequence primary controls break down completely, as in the zone of deterioration in the modern city, there develop areas of demoralization, of promiscuity, and of vice.

In our studies of the city it is found that areas of mobility are also the regions in which are found juvenile delinquency, boys’ gangs, crime, poverty, wife desertion, divorce, abandoned infants, vice.

These concrete situations show why mobility is perhaps the best index of the state of metabolism of the city. Mobility may be thought of in more than a fanciful sense, as the “pulse of the community.” Like the pulse of the human body, it is a process which reflects and is indicative of all the changes that are taking place in the community, and which is susceptible of analysis into elements which may be stated numerically.

The elements entering into mobility may be classified under two main heads: (1) the state of mutability of the person, and (2) the number and kind of contacts or stimulations in his environment. The mutability of city populations varies with sex and age composition, the degree of detachment of the person from the family and from other groups. All these factors may be expressed numerically. The new stimulations to which a population responds can be measured in terms of change of movement or of increasing contacts. Statistics on the movement of urban population may only measure routine, but an increase at a higher ratio than the increase of population measures mobility. In 1860 the horse-car lines of New York City carried about 50,000,000 passengers; in 1890 the trolley-cars (and a few surviving horse-cars) transported about 500,000,000; in 1921, the elevated, subway, surface, and electric and steam suburban lines carried a total of more than 2,500,000,000 passengers.[[23]] In Chicago the total annual rides per capita on the surface and elevated lines were 164 in 1890; 215 in 1900; 320 in 1910; and 338 in 1921. In addition, the rides per capita on steam and electric suburban lines almost doubled between 1916 (23) and 1921 (41), and the increasing use of the automobile must not be overlooked.[[24]] For example, the number of automobiles in Illinois increased from 131,140 in 1915 to 833,920 in 1923.[[25]]

Mobility may be measured not only by these changes of movement, but also by increase of contacts. While the increase of population of Chicago in 1912–22 was less than 25 per cent (23.6 per cent), the increase of letters delivered to Chicagoans was double that (49.6 per cent)—(from 693,084,196 to 1,038,007,854).[[26]] In 1912 New York had 8.8 telephones; in 1922, 16.9 per 100 inhabitants. Boston had, in 1912, 10.1 telephones; ten years later, 19.5 telephones per 100 inhabitants. In the same decade the figures for Chicago increased from 12.3 to 21.6 per 100 population.[[27]] But increase of the use of the telephone is probably more significant than increase in the number of telephones. The number of telephone calls in Chicago increased from 606,131,928 in 1914 to 944,010,586 in 1922,[[28]] an increase of 55.7 per cent, while the population increased only 13.4 per cent.

Land values, since they reflect movement, afford one of the most sensitive indexes of mobility. The highest land values in Chicago are at the point of greatest mobility in the city, at the corner of State and Madison streets, in the Loop. A traffic count showed that at the rush period 31,000 people an hour, or 210,000 men and women in sixteen and one-half hours, passed the southwest corner. For over ten years land values in the Loop have been stationary, but in the same time they have doubled, quadrupled, and even sextupled in the strategic corners of the “satellite loops,”[[29]] an accurate index of the changes which have occurred. Our investigations so far seem to indicate that variations in land values, especially where correlated with differences in rents, offer perhaps the best single measure of mobility, and so of all the changes taking place in the expansion and growth of the city.

In general outline, I have attempted to present the point of view and methods of investigation which the department of sociology is employing in its studies in the growth of the city, namely, to describe urban expansion in terms of extension, succession, and concentration; to determine how expansion disturbs metabolism when disorganization is in excess of organization; and, finally, to define mobility and to propose it as a measure both of expansion and metabolism, susceptible to precise quantitative formulation, so that it may be regarded almost literally as the pulse of the community. In a way, this statement might serve as an introduction to any one of five or six research projects under way in the department.[[30]] The project, however, in which I am directly engaged is an attempt to apply these methods of investigation to a cross-section of the city—to put this area, as it were, under the microscope, and so to study in more detail and with greater control and precision the processes which have been described here in the large. For this purpose the West Side Jewish community has been selected. This community includes the so-called “Ghetto,” or area of first settlement, and Lawndale, the so-called “Deutschland,” or area of second settlement. This area has certain obvious advantages for this study, from the standpoint of expansion, metabolism, and mobility. It exemplifies the tendency to expansion radially from the business center of the city. It is now relatively a homogeneous cultural group. Lawndale is itself an area in flux, with the tide of migrants still flowing in from the Ghetto and a constant egress to more desirable regions of the residential zone. In this area, too, it is also possible to study how the expected outcome of this high rate of mobility in social and personal disorganization is counteracted in large measure by the efficient communal organization of the Jewish community.

Ernest W. Burgess

CHAPTER III
THE ECOLOGICAL APPROACH TO THE STUDY OF THE HUMAN COMMUNITY

The young sciences of plant and animal ecology have become fairly well established. Their respective fields are apparently quite well defined, and a set of concepts for analysis is becoming rather generally accepted. The subject of human ecology, however, is still practically an unsurveyed field, that is, so far as a systematic and scientific approach is concerned. To be sure, hosts of studies have been made which touch the field of human ecology in one or another of its varied aspects, but there has developed no science of human ecology which is comparable in precision of observation or in method of analysis with the recent sciences of plant and animal ecology.