| lect. | | | page |
| I. | | ISSUES INVOLVED IN THE QUESTION TO BE DISCUSSED—WHENCE
AND HOW WE GET THE
IDEA OF GOD, | [1] |
| II. | | GENERAL IDEA OF RELIGION—COMPARISON OF
POLYTHEISM AND PANTHEISM WITH THEISM—THE
THREE GREAT THEISTIC RELIGIONS COMPARED—NO
RELIGIOUS PROGRESS BEYOND
THEISM, | [30] |
| III. | | THE NATURE, CONDITIONS, AND LIMITS OF THEISTIC
PROOF, | [59] |
| IV. | | NATURE IS BUT THE NAME FOR AN EFFECT
WHOSE CAUSE IS GOD | [96] |
| V. | | THE ARGUMENT FROM ORDER, | [131] |
| VI. | | OBJECTIONS TO THE ARGUMENT FROM ORDER
EXAMINED, | [169] |
| VII. | | MORAL ARGUMENT—TESTIMONY OF CONSCIENCE
AND HISTORY, | [210] |
| VIII. | | CONSIDERATION OF OBJECTIONS TO THE DIVINE
WISDOM, BENEVOLENCE, AND JUSTICE | [233] |
| IX. | | A PRIORI THEISTIC PROOF, | [264] |
| X. | | MERE THEISM INSUFFICIENT, | [302] |
APPENDIX.
| note | | | page |
| I. | | NATURAL AND REVEALED RELIGION, | [323] |
| II. | | INFLUENCE OF RELIGION ON MORALITY, | [329] |
| III. | | ETHICS OF RELIGIOUS INQUIRY, | [335] |
| IV. | | TRADITIVE THEORY OF RELIGION, | [338] |
| V. | | NORMAL DEVELOPMENT OF SOCIETY, | [340] |
| VI. | | DEFINITION AND CLASSIFICATION BY THE HIGHEST TYPE, | [342] |
| VII. | | PSYCHOLOGICAL NATURE OF RELIGION, | [343] |
| VIII. | | ARGUMENT E CONSENSU GENTIUM, | [348] |
| IX. | | THE THEISTIC EVIDENCE COMPLEX AND COMPREHENSIVE, | [350] |
| X. | | INTUITION, FEELING, BELIEF, AND KNOWLEDGE IN RELIGION, | [355] |
| XI. | | THE THEOLOGICAL INFERENCE FROM THE THEORY OF ENERGY, | [359] |
| XII. | | THE HISTORY OF THE ÆTIOLOGICAL ARGUMENT, | [364] |
| XIII. | | MATHEMATICS AND THE DESIGN ARGUMENT, | [367] |
| XIV. | | ASTRONOMY AND THE DESIGN ARGUMENT, | [369] |
| XV. | | CHEMISTRY AND THE DESIGN ARGUMENT, | [373] |
| XVI. | | GEOLOGY, GEOGRAPHY, ETC., AND THE DESIGN ARGUMENT, | [375] |
| XVII. | | THE ORGANIC KINGDOM AND DESIGN, | [378] |
| XVIII. | | EVIDENCES OF DESIGN IN ORGANISMS, | [380] |
| XIX. | | PSYCHOLOGY AND DESIGN, | [383] |
| XX. | | HISTORY AND DESIGN, | [386] |
| XXI. | | HISTORY OF THE TELEOLOGICAL ARGUMENT, | [387] |
| XXII. | | CREATION AND EVOLUTION, | [390] |
| XXIII. | | THEOLOGICAL INFERENCES FROM THE DOCTRINE
OF SPONTANEOUS GENERATION, | [394] |
| XXIV. | | DARWIN AND PALEY, | [396] |
| XXV. | | KANT'S MORAL ARGUMENT, | [397] |
| XXVI. | | DR SCHENKEL'S VIEW OF CONSCIENCE AS THE
ORGAN OF RELIGION | [400] |
| XXVII. | | CHALMERS AND ERSKINE ON THE ARGUMENT
FROM CONSCIENCE, | [401] |
| XXVIII. | | ASSOCIATIONIST THEORY OF THE ORIGIN OF CONSCIENCE, | [403] |
| XXIX. | | CHALMERS AND BAIN ON THE PLEASURE OF MALEVOLENCE, | [403] |
| XXX. | | HISTORY OF THE MORAL PROOF, | [406] |
| XXXI. | | DEFECTS IN THE PHYSICAL WORLD, | [413] |
| XXXII. | | NO BEST POSSIBLE CREATED SYSTEM, | [417] |
| XXXIII. | | DEFECTS IN THE ORGANIC WORLD, | [418] |
| XXXIV. | | EPICUREAN DILEMMA, | [420] |
| XXXV. | | GOD AND DUTY, | [422] |
| XXXVI. | | HISTORIES OF THE THEISTIC PROOFS, | [423] |
| XXXVII. | | A PRIORI PROOF NOT PROOF FROM A CAUSE, | [424] |
| XXXVIII. | | SOME A PRIORI ARGUMENTS, | [425] |