XX
The sight of Constance's colored glasses stirred Mrs. Wilson's sensibilities, already on edge.
"You poor child!" she exclaimed, advancing with emotional eagerness, as the culmination of which she drew the young woman toward her and kissed her. This was a touch of bounty beyond Mrs. Wilson's ordinary reserve, but in bestowing it she was conscious that the recipient had deserved it, and consequently she was pleased at having yielded to the impulse. Besides having noticed with satisfaction the gradual change in Constance's appearance—both her increasing comeliness and tasteful adaptiveness in respect to dress—it distressed her that her ward's charm should be marred by so unæsthetic an accompaniment.
"What does this mean? What grisly thing has happened?"
Constance was touched by the embrace. She had passed a sleepless night confronting her exciting problem. Already this morning she had listened to the passages in those chapters of the first three gospels, Matthew xix, Mark x and Luke xvi, in which are set forth Christ's doctrine concerning divorce and remarriage. As soon as the children had gone to school, she had taken her concordance of the Bible from the shelf, and heedless of Mrs. Harrity's wonder, had pressed the old woman into service to find and read to her the texts in question. Constance had not considered these for years, and had only a general remembrance of their phraseology, but in the watches of the night her thoughts had turned to them as traditional spiritual sign-posts with which she must familiarize herself forthwith. Just before Mrs. Wilson's entrance she had taken up her broom, hoping that, while she performed her necessary housework, she might thresh out the truth from her bundle of doubts. What if the truth meant the sacrifice of bright, alluring prospects for her children, and of her own new, great happiness? Could it then be the truth? More than ever did she feel the need of counsel and sympathy. At the appearance of her benefactress her pulses bounded, and the appeal in her glad greeting doubtless gave a cue to the visitor's initiative. The gracious kiss on her cheek, so unexpected and so grateful, added the finishing touch to her overstrained nerves, and she burst into tears.
Mrs. Wilson folded her in her arms and encouraged her to sob. Such philanthropy seemed to bless the giver no less than the receiver. She had arrived in the nick of time to be of service.
"There, there," she said, "you are suffering; you should be in bed. You must tell me presently everything, and I will send my own doctor to prescribe for you." So, presuming the cause of this distress, she stroked the back of Constance's hair and held her soothingly.
For some moments Constance made no attempt to check her convulsive mood, but with her head bowed on the friendly shoulder wept hysterically. When the reaction came she drew back dismayed at having lost her self-control, and as she wiped away her tears and hastily regained her ordinary dignity of spirit, exclaimed, "It isn't that. I have been in bed—I had a fall in the street; but I am quite strong again except for my eyes. I am forbidden to use them for six months. But otherwise I am as well as ever. And I have had a competent doctor."
"Not use your eyes for six months?"
There was incredulity no less than horror in Mrs. Wilson's tone. Constance was herself again by this time. She made her visitor sit down, and she succinctly described the circumstances of the accident and the specialist's examination, so that the authenticity of his verdict and the reality of her predicament were patent. Mrs. Wilson rose gladly and promptly to what seemed to her the occasion.
"You poor child. It is cruel—disastrous. But give yourself no concern. I shall claim my prerogative as a warm friend to see that you and yours do not suffer until the time when you are able to resume your regular work. Your employer, Mr. Perry, what has he said to this? His necessities oblige him to let you go, I dare say."
"On the contrary, he has been kindness itself. He wished me to remain; he would have invented occupation for me. Then I wrote to you and Mr. Prentiss. It occurred to me that you might think of something genuine which I could do for a living until I could use my eyes." Constance paused. Her heart was in her mouth again at the approach of the impending revelation.
"Leave it all to me. There will not be the slightest difficulty. I will find just the thing." Then, suspecting that Constance's troubled look was due to suspicion of this blithe generality, Mrs. Wilson bent forward and added beseechingly, "You will let me help you this time, won't you?"
"Indeed I will—if—if you wish," answered Constance with a sweet smile. So at this heart-to-heart appeal she stripped herself of her pride as of a superfluous garment and cast it from her. Then she said, "You don't understand. Everything has changed since I wrote to you yesterday afternoon. I need your help, your advice, Mrs. Wilson, more than I ever needed it before. You do not know how thankful I was when I saw you at the door. I have been trying to bring myself to the point ever since. I think I can talk composedly now. Last evening my employer, Mr. Gordon Perry, asked me to become his wife."
The instinctive thrill which the disclosure of unsuspected romance inspires in every woman seized Mrs. Wilson, and with it swift realization of what a piece of good fortune from every point of view had befallen her deserving ward. Constance's tears and need for counsel suggested but one thing, a situation old as the hills, but like them always interesting. Jumping at this hypothesis, Mrs. Wilson, eager to show that she had comprehended in a flash, responded, "And you do not love him?"
"That is the pity of it; I love him with all my heart."
Then Mrs. Wilson remembered. She had been so accustomed to think of Constance as alone in the world, that in the first glow of interest she had overlooked the crucial fact in the case. The recollection of it was disconcerting in a double sense, for she suddenly found herself confronting the same dire problem from the haunting consideration of which she had just emerged. But though her first resulting emotion was similar to that which one feels at re-encountering an obnoxious acquaintance, from whom one has escaped, that which followed was a sense of contrast between the two points of view presented by the separate situations, which culminated in the animating thought that here at last was a soul alive to its own responsibilities. Meanwhile she heard Constance say by way of interpretation:
"My husband is still living so far as I know, and I have never been divorced from him."
Mrs. Wilson put up her hand. "I know, I know, my dear. Pardon the momentary lapse. I am entirely aware of your circumstances. And there is no need, Constance, to explain anything. Believe me, I appreciate all; I understand the meaning of your agitation, I recognize the luminous reality of the issue with which you have been brought face to face."
Constance drew a deep breath. It was a relief to her to be spared preliminaries and to pass directly to the vital question.
"It would mean so much for my children."
To Mrs. Wilson's ear the simple words were imbued with a plaintive but courageous sadness, suggesting that the speaker was already conscious that this plea for her own flesh and blood, although the most convincing she could utter, fell short of justification.
"It would."
Constance ignored if she observed the laconic intensity of the acquiescence. She was bent on setting forth the argument with more color, so she continued:
"If I become Mr. Perry's wife, my children's future is assured. My son will be able to acquire a thorough education in art; my daughter, instead of being obliged to earn her living before she is mature, will have leisure to cultivate refinement. They would become members of a different social class. I need not explain to you, Mrs. Wilson, for it is from you that I have learned the value and the power of beauty. I covet for them the chance to gain appreciation of what is inspiring and beautiful in life, so that they need not be handicapped by ignorance as I have been."
No other appeal so well adapted to engage her listener's sympathies could have been devised by a practical schemer. And the obvious ingenuousness of the almost naïve statement increased the force of it, for like the woman herself the plea stood out in simple relief impressive through its very lack of circumlocution and sophistry. Except for the church's ban a new marriage seemed the most desirable—the most natural thing for this sympathetic woman in the heyday of feminine maturity and usefulness. Mrs. Wilson felt the blood rush to her face as the currents of religious and æsthetic interest collided. Her brain was staggered for a moment.
"Oh, yes. I am sure you do," she murmured. "But——"
Her utterance was largely mechanical and the pause betrayed the temporary equilibrium of contending forces. But Constance received the qualifying conjunction as a warning note.
"There is a 'but,' an unequivocal 'but.' That is why I wish to consult you. I need your help. There is something more to add, though, first. Marriage with Gordon Perry would freshen, sweeten my life, and make a new woman of me. He is the finest man I have ever known." She spoke the last sentence with heightened emphasis, plainly glorying in the avowal. "The simple question is, must I—is it my duty, to renounce all this? I ask you to tell me the truth."
"The truth?" Mrs. Wilson echoed the words still in a maze. Yet the clew was already in her grasp, and she delayed following it only because the greatness of the responsibility, precious as it was to her, kept her senses vibrant. At length she said with emotion:
"This is a strange coincidence, Constance. I have been face to face with this same issue for the past fortnight. My daughter has begun divorce proceedings against her husband in order to marry again. They simply were tired of each other; that is the true, flippant reason they are separating. Each is to marry someone else. Her light view of the marriage relation has almost broken my heart. And what is to blame? The low standard of society in respect to the sacredness of the marriage tie. I endeavored with all my soul to dissuade her, but in vain. I come from her to you. The circumstances of your two lives are very different, but is not the principle involved the same? My dear, if Lucille—my daughter—could have seen the question as you see it, I should have been a happy mother. You ask my opinion. I recognize the solemnity of the trust. A blissful future is before you if you marry, welfare for your children and yourself. But in the other scale of the balance are the eternal verities, the duty one owes to society, the fealty one owes to Christ. You spoke of beauty. The most beautiful life of all is that which embraces renunciation for a great cause, even at the cost of the most alluring human joys and privileges."
Gaining in fluency as she proceeded, because more and more enamoured of the cruel necessity of the sacrifice, Mrs. Wilson poured into these concluding words all the intensity of her nature. She would gladly have fallen on her knees and joined in ecstatic prayer with the victim had the demeanor of the latter given her the chance. Her heart was full of admiration and of pity for Constance and also of solicitude for the triumph of a human soul in behalf of an ideality which was at the same time the highest social wisdom. If for a moment her modern mind had revolted at the sternness of the sacrifice demanded, she was now spellbound by the shibboleth which meditation on her late experience had reaffirmed on her lips as a rallying cry, the safety of the home.
"You cannot be ignorant," she exclaimed in another burst of expression, "that the stability of the family—the greatest safeguard of civilization—is threatened. What is the happiness of the individual compared with the welfare of all? In this day of easy divorces and quick remarriages is it not your duty to heed the teaching of the Christian Church, which stands as the champion of the sacrament of marriage?"
Constance's mien during the delivery of this exhortation suggested that of a prisoner of war listening to sentence of death, one who yearned to live, but who was trying already to derive comfort from the consequent glory; yet a prisoner, too, who clung to life and who was not prepared to accept his doom, however splendid, without exhausting every possibility of escape. Though her face reflected spiritual appreciation of the great opportunity for service held out to her, and her nostrils quivered, her almost dauntless and obviously critical brow offered no encouragement to Mrs. Wilson's hope of a tumultuous quick surrender. She listened, weighing impartially the value of every word. But suddenly at the final sentences she quivered, as though they had pierced the armor of her suspended judgment, and inflicted a mortal wound.
"Would the church demand it absolutely?" she asked after a moment.
"Our church forbids remarriage except in case of divorce for adultery granted to the innocent party. The language of Christ in the gospel of Matthew seems to sanction this exception, contrary to His teaching as expressed in the other gospels. But there are many who maintain with the Roman Catholic Church that the marriage tie can be dissolved only by death."
"I know. I had them read to me this morning."
Though Mrs. Wilson regarded herself as a liberal constructionist of scriptural texts, and as in sympathy with the priests of her faith who glossed over or ignored biblical language justifying out-worn philosophy, she was glad now of the support of the letter of the Christian law for the great social principal involved. Divining by intuition what was working in the struggler's mind, and ever on the watch to satisfy her own standard as regards modern progressiveness of vision, she ventured this:
"Though the words of Christ seem far away—though His world was very different from ours, as perhaps you were thinking, the human needs of to-day are a grand and unanswerable vindication of His teachings and of the church's canon."
Constance looked up wonderingly. Was she dealing with a seer?
"I was thinking that very thing, that the Saviour's words seem so far away, perhaps He did not anticipate such a case as mine."
"He invites you to suffer for His sake even as He did for yours."
Mrs. Wilson had heard the doctrine of the atonement criticised as outworn, and she was by no means sure in her heart that it would survive the processes of religious evolution; yet she felt no scruples in proffering this cup of inspiration to a thirsty and not altogether sophisticated spirit.
Constance's lip trembled. "I neglected once to heed the voice of the church. I strayed away from Christ. When I was in trouble the church sought me out, helped me and took me back."
"I remember. Mr. Prentiss has told me."
"Would Mr. Prentiss consent to marry me?"
"He could not perform the service; he is forbidden. You could be married only by some clergyman of another sect, if one would consent, or before a justice of the peace."
It was evident from her tone that Mrs. Wilson classed the civil ceremony with the ugly things of life.
"I see," said Constance. "I feared that he would not—that he could not." She sat for some moments with her hands clasped before her staring at destiny. Then spurred by one of the voices of protest she cried like one deploring an inevitable deed, "Gordon will not understand. He will deem that I am flying in the face of reason and sacrificing our and the children's happiness to a delusion. He is a sane and conscientious man. He strives to do what is right. Is it common sense that I must give him up?" she asked almost fiercely.
Mrs. Wilson recognized the cry as the fluttering of a spirit resolved to conquer temptation. "To satisfy common sense would not satisfy you, Constance," she answered with gentle fervor. "What you desire would be selfish; what the church invites you to do for the sake of the world, of the family, would be spiritual."
"I wish to do what is right this time at any cost."
As Constance spoke there was a knock, and a moment later the rector of St. Stephen's appeared in the doorway, a large, impressive figure. For an instant he stood looking to right and left, taking in the surroundings while the two women rose to greet him, and Mrs. Wilson uttered an eager aside to Constance:
"Here is someone who will tell you what is right."
Perhaps she did not intend to smother the remark. At all events it was overheard by Mr. Prentiss, and it suggested to him an appropriate greeting.
"I know of few better qualified to decide for herself what is right than Mrs. Stuart," he exclaimed with sonorous geniality, advancing. "I received your letter, and here I am. I am glad to see that another friend has been even more prompt," he added, shaking hands with Mrs. Wilson.
"Yes, I wrote to you both that I had been ill because I felt sure that you would be willing to advise with me as to my future," said Constance.
She endeavored to take the clergyman's silk hat, but he urbanely waved her back, and, depositing it on the table, threw open his long coat, and squaring himself in the chair offered him glanced around the somewhat darkened room.
"Well," he said, with cheery solicitude, "you must tell me your story."
"Let me explain, my dear," interposed Mrs. Wilson, and thereupon she glided from her chair, and seating herself on the sofa beside Constance, proceeded to enlighten him. "Our young friend has had a painful accident," she began, and in half a dozen graphic sentences she informed Mr. Prentiss of the details of the catastrophe and the scope of the injury. Meanwhile she possessed herself of Constance's hand, and from time to time patted it softly during the narration, in the course of which the rector on his part expressed appropriate concern for the victim.
"When Mrs. Stuart wrote," she continued, "it was in order to consult us as to how she might best earn her livelihood until such time as her eyesight is restored. This was a pressing and delicate consideration for the reason that she suspected her employer of a design to invent occupation for her relief, which under all the circumstances was distasteful to her pride. The particular matter of providing her with suitable means of support I have taken upon myself, and the question is no longer perplexing her. It has been put in the shade by another and far more momentous problem, the solution of which we have been discussing for the last half hour. You come just in time to give her the benefit of your abundant insight and experience. Since she wrote to you an unexpected and appealing event has come to pass. Mrs. Stuart has received an offer of marriage from Mr. Perry, her employer, who of course is aware that she still has a husband living from whom she has never been divorced."
Mrs. Wilson designedly threw this searchlight upon the past history of her ward in order to save her rector from the possibility of finding himself in the same slough into which she had slipped as a result of inadvertence, and also to place the precise situation before him in one vivid flash.
Presumably what he had heard was a stirring surprise to Mr. Prentiss, but versed in receiving confessions he gave no sign of perturbation beyond compressing his lips and settling himself further back in his chair like one seeking to get his grip on an interesting theme. When Mrs. Wilson in bright-eyed consciousness of having sprung a sensation waited to enjoy its effect, he nodded, as much as to inform her that he had grasped the facts and that she might proceed.
She fondled Constance's hand for a little before doing so. She wished to come to the point directly, yet exhaustively; to avoid non-essentials, yet to present the theme with picturesqueness.
"This little woman's heart is deeply engaged," she resumed. "She loves dearly the man who has offered himself to her. His wish to make her his wife is not only a precious compliment, but it holds forth interesting opportunities for happiness and advancement for her and for her two children. He is, as you know, a man of high standing in the community with prospects of distinction. From the point of view of worldly blessedness the offer is exceptionally alluring. Moreover she would be a wife of whom he could be justly proud. You see what I mean. I have given you, I think, all the vital data which bear on the case." As she paused she noticed that Constance stirred beside her. It had not been her intention to proceed further, but she made this clear by saying, "I leave the rest for you, my dear."
The next moment the rector responded with grave, solicitous emphasis. "I believe that I recognize precisely the circumstances with all the inseparable perplexities and pathos."
By an involuntary restless movement Constance had indeed revealed her dread that Mrs. Wilson was about to state the arguments as well as the point at issue, and her spirit had risen in protest. For sitting there intent on every word she had had time to realize that a crucial moment in her life had arrived, and that no one else however clever could fitly express what was working in her mind in defence of her lover's cause. When now the desired chance to speak was afforded her there was no hesitation; the necessary burning question was on her lips—the one question which demanded an unequivocal answer.
"Mrs. Wilson has stated all the facts. I ask you, Mr. Prentiss, to tell me truly if it is possible for me to marry Mr. Perry without doing wrong, without doing what you—the church—would not have me do. I am ready to renounce this great happiness if it would not be right in the highest sense for me to become his wife."
It was the rector's turn to stir uneasily. His soul was rampant over the horrors of the divorce evil, but his humanity was momentarily touched by the rigor of this particular case. He, too, had had time to think, and his opinion was already formed. It had indeed arisen spontaneously from the depths of his inner consciousness as the only possible answer. Yet as a wrestler with modern social problems he was disturbed to perceive that this sacrifice on this petitioner's part would have the surface effect of a hardship which, however salutary as a tenet of Christian doctrine, was not altogether satisfactory from the practical standpoint. Consequently his reply was a trifle militant.
Have you as a woman considered whether remarriage while your husband is alive would be consistent with the highest feminine purity? It was a specious attack, but for a moment Constance did not comprehend. Then when it came over her that he was imposing chastity upon her, and expressing surprise at her restlessness, she lowered her eyes instinctively. That phase of the case had occurred to her many times already. Was it an impurity that she, with a husband living, should love another man? Was the implied reproach sound? Her feminine self-respect was dearer to her than life. Yet she had not discussed the point with Mrs. Wilson, as exploration with the plummet of conscience of the recesses of her womanly self had left her without a qualm. She had even faced the repugnant possibility that, as the wife of Gordon, she might hereafter be brought in contact with Emil, and decided that it could not become a controlling bugbear. Yet now when she raised her eyes again she looked first at her mentor. That lady had hers turned toward the ceiling in rapt meditation, but becoming conscious of Constance's glance, she lowered them to meet it, and Constance gathered from their troubled appeal that she agreed with the clergyman that remarriage for her would be incompatible with the highest personal delicacy and a breach of the law of beauty. This was almost a shock, and increased her trouble. Her reason was still unconvinced that the objection was other than an affectation, but the joint disapproval was a challenge to her confidence. Still she answered with the courage of her convictions:
"I should like to marry because I am in love. If my husband were dead, it would not seem inappropriate that I should wed another."
"I should like to marry because I am in love."
"You are well provided for; you have employment and are earning a decent livelihood. You have friends who will see that your children do not lack opportunities for advancement. Is not that enough?" He paused and quoted rhetorically: "Wherefore they are no more twain, but one flesh."
Constance broke the silence by completing the passage with reverence, "What therefore God hath joined together let not man put asunder."
"Precisely," murmured the rector.
Constance slipped her hand from Mrs. Wilson's and rose to her feet. Why, she scarcely knew. She felt the impulse to stand before her judges, even as a petitioner at a court of final resort. Though her heart was hungry for permission to enter the land of promise, she already guessed what the verdict would be. If her rector's hint that the project ought to have jarred upon her finer feminine instincts had left her unconvicted before the tribunal of her own wits, it had set her thinking. It had brought before her a retrospective vision of the long fealty of her sex to the voice of carnal purity, and its twin sister, woman's long fealty to the church. She must be true to her birthright as a woman; she must obey the higher law whatever the cost. No happiness could be comparable to that which obedience would bring. Yet another thought held her, and a little doggedly. Whatever her penitence for past error, she had never abdicated her heritage as an American woman—her right to the exercise of free judgment where the interests of her soul were concerned. Her intelligence must be satisfied before she yielded. Yet even as she rallied her energies for a second bout, it seemed to her that the memory of her late forgiveness by the church stood in the guise of an angel at the rector's side with grieving eyes, and the charge of ingratitude on its lips. But Constance said sturdily and carefully:
"I have reread the Bible texts, Mr. Prentiss, and Mrs. Wilson has explained to me that as a priest of the Episcopal Church you could not marry me. I understand that. What I wish you to tell me is whether it would be a sin, a real sin, were I to be married elsewhere. The law allows it, only the church forbids. Has the church no discretion, could no exception be made in a case like mine? In this age of the world it would seem as though justice and the demands which religion makes on the conscience ought to tally. You know the circumstances of my first marriage. Because I made a dreadful mistake, is it my highest duty to renounce this happiness as a forbidden thing? It is for you to tell me. I must trust in you; I cannot decide for myself. My reason whispers to me that it would not be wrong for me to consent, but I am prepared to put this seeming blessing from me if by accepting it I should be guilty of a genuine weakness, should be helping to push society down instead of helping to maintain the standards of the world."
Mr. Prentiss beamed upon her with pitying, gracious approval. Now that he had recovered from his momentary access of temper he beheld in a clear light the reality of the sacrifice, her touching sincerity and his own opportunity. From the standpoint of righteousness there was no room in his mind for doubt or evasion; yet he felt that it behooved him to meet this spiritual conflict with all the tenderness of his priestly office. He had learned to admire this lithe, dark-haired woman, nor was her greater physical attraction lost on him. He realized as she stood before him that under the new dispensation she had waxed in charm and social effectiveness; and once more she was showing herself worthy of his enthusiasm. His ear had noticed the felicity of her last thought, and he was musing on the sophisticated scope of it when Mrs. Wilson's dulcet voice broke the silence.
"I have made clear to Mrs. Stuart, Mr. Prentiss, that the advanced thought of the church finds in the words of Christ not merely an inspired utterance concerning divorce, but the rallying cry in behalf of a profound, practical, social reform."
The rector bent on his ally a discerning glance of satisfaction. He perceived gratefully that she had made the most of her opportunities to till the soil from which he looked for a rich harvest.
"My dear friend," he said to Constance, "you have put upon me a great responsibility from which I must not shrink. But however uncompromising my duty as a servant of Christ may cause me to appear, believe me that my understanding is not blind to the human distress under which you labor. You are asked to renounce what is for woman the greatest of temporal joys, the love of a deserving man." He paused a moment to mark the fervor of his sympathy. "Were I willing to palter with the truth, and did I deem you to be common clay unable to appreciate and live up to it, I might say to you 'go and be married elsewhere. It will be an offence; it will not have the sanction of the church; but others have done the same, and you will have the protection of the secular law.' Although the Roman Catholic priest has but one answer under all circumstances however pitiful, 'who, having a husband or wife living, marries again, cannot remain a member of the church,' it might seem permissible to some of my cloth not to condemn remarriage in the case of a dense soul as a grievous sin. But such palliation would sear my lips were I to utter it for your relief. You have asked me what is the vital truth—your highest Christian duty. There can be but one answer. To respect the marriage bond and, keeping yourself unspotted from the world, hold to one husband for your mortal life so long as you both do live. To yield would not be a crime as the ignorant know crime, but it would be a sapping carnal weakness, inconsistent with the spiritual wisdom which has hitherto led you. It would indeed help to lower the standards of human society. I may not equivocate, my dear friend. This is the ideal of the Christian Church in respect to marriage and divorce. Invoke the human law for your protection against your husband if you will, but he is still your husband in the eyes of God, and if you wed another you commit adultery."
Constance, seeming like a breathing statue, save for her odd disfigurement, her arms before her at full length, her hands folded one upon the other, heard her sentence and love's banishment. Already she felt the thrill of a solemn impulse to bear this cross laid upon her, not as a cross but as a fresh opportunity for service, yet she said:
"Then the law of the church and the law of the State stand opposed to each other!" She spoke in soliloquy as it were, phrasing an existing condition for the explanation of which her intelligence still lacked the key.
Mr. Prentiss drew himself up. "Yes, they stand opposed, as in so many other instances. The law of the State is for the weak; the law of the church—of Christ—is for the strong. Verily the church has been magnanimous and forbearing. It has resigned to the State little by little control of the social machinery. But here, where the foundations of society are at stake, it behooves her to stand firm. The law of spirit is at war with the law of flesh. Monogamy is the corner-stone of Christian civilization."
"And hence it is that marriage is a sacrament; that the marriage bond bears the seal of heaven," added Mrs. Wilson ardently, as the rector, contented with his metaphor, stopped short in his righteous foray.
"If my marriage was made in heaven, we were ill-mated," retorted Constance. The thought seemed so repugnant to her that she revolted at it. But Mr. Prentiss, like a true physician of the soul, was equal to the emergency.
"The choice was yours, and you made a dreadful mistake. Have you yourself not said so? Shall you not pay the penalty, my daughter? You thought you knew him whom you married."
"Oh, yes, indeed; but I was very young."
"May they not all say the same? And yet," pursued the rector, in a tone of proselytizing triumph, "the demon of divorce lurks at our firesides and, stalking through every walk of life, makes light of the holy tie as though it were of straw, mocking the solemn associations of the family, and taking from the innocent child the refining and safe-guarding influence of a stable, unsullied home. Yet the State stands by and winks at—aye, connives at and promotes the foul programme, rehabilitating shallowness and vice through the respectable red seal of the law. Yes, there are two standards. As a modern priest I am aware of the sophistry of the criticism, for who, if the church does not, will stand as the protector of the home? And if it sometimes happens, as it must happen," he concluded in an exalted whisper, "that the apparent earthly happiness of one must be sacrificed for the good of the many, I know that you are not the woman to falter."
"Oh, no—oh, no," answered Constance, shaking her head. "It is a terrible condition of affairs, is it not? I see; I understand." She resumed her seat on the sofa and covered her face with her hands. For a few moments there was silence. Mrs. Wilson restrained a melting impulse to put her arm around her ward's shoulder in pitying encouragement. She felt that it was wiser to wait.
"Terrible," repeated Constance, as though she had been dwelling on the thought, and she looked up. Her manner was calm and sweetly determined. "Thank you, Mr. Prentiss—thank you both so much. There is only one thing to do—one thing I wish to do, now that my duty has been made entirely plain. I shall tell Mr. Perry that though I love him I cannot marry him."
"There is no reason that you should come to a decision on the spot," said Mr. Prentiss, reluctant to take undue advantage of an emotional frame of mind. "Take time to consider the matter."
But Constance shook her head. "That would not help me. I have thought it out already. I could not consent to sin, and you have explained, to me that it would be a sin."
"A sin surely; a carnal sin for you, Mrs. Stuart," said the clergyman with doughty firmness.
Constance gave a little nervous laugh—or was it the echo of a shiver? "I had a conviction that it could never be. It was a pleasant dream."
The pathos of the simple utterance reawoke Mrs. Wilson's strained sensibilities. She bent and kissed Constance on the forehead. Then turning to her rector she murmured with reverent ecstasy:
"Will you not pray with us, Mr. Prentiss?"
It was a grateful, benignant suggestion to the sufferer; the tonic which her yearning, baffled spirit needed. Divining as by telepathy that the moment had arrived for just this spiritual communion, the clergyman set the example to the two women by falling on his knees, and presently his voice was raised in fervent prayer. It was the prayer of praise and victory, not of consolation and distress. He thanked God—as he could do with an overflowing heart—for this triumph of intelligent spiritual discernment over the lures of easygoing and numbing materialism. The outcome of the occasion was indeed for him an oasis, one of those green, fruitful passages in the more or less general dryness of heart-to-heart contact with his parishioners, the occurrence of which made him surer both of his own professional capacity and of the eternal truths of his religion. His invocation of his God was alike a pæan of thanksgiving and an acknowledgment of rekindled faith. As for Constance, his words were so many cups of water to a thirsty soul. Scorched by his exaltation, the cloud mists of doubt no longer perplexed her, and she beheld with radiant eyes her cross, her privilege to renounce what reason and human passion urged, for the sake of an ideal—the higher, vital needs of the human race.
When Mr. Prentiss had finished Mrs. Wilson did not for a moment trust herself to speak. Her eyes were full of tears. She had knelt as close to Constance as she felt to be harmonious. It was a glorious hour also for her. The steadfastness of this woman of the people was not only a subtle personal tribute, but it had refreshed the tired arteries of her being. When her daughter had left her house, secure and cold in the pride of a revolting scheme of life, it had almost seemed that God mocked her. But now the glories of His grace were manifest.
"Constance," she said, "I will call for you to-morrow, to sit in my pew. It is Sunday, you know."