CHAPTER XXXVIII.
They paddled along the banks at a distance of not less than thirty miles, every inch of which they had attentively examined, but not a bit of dry land could anywhere be discovered, which was firm enough to bear their weight. Therefore, they resigned themselves to circumstances, and all of them having been refreshed with a little cold rice and honey, and water from the stream, they permitted the canoe to drive down with the current, for their men were too much fatigued with the labours of the day to work any longer. But here a fresh evil arose, which they were unprepared to meet. An incredible number of hippopotami arose very near them, and came plashing and snorting and plunging all round the canoe, and placed them in imminent danger. Thinking to frighten them off, they fired a shot or two at them, but the noise only called up from the water, and out of the fens, about as many more of their unwieldy companions, and they were more closely beset than before. Their people, who had never in all their lives been exposed in a canoe to such huge and formidable beasts, trembled with fear and apprehension, and absolutely wept aloud; their terror was not a little increased by the dreadful peals of thunder, which rattled over their heads, and by the awful darkness which prevailed, broken at intervals by flashes of lightning, whose powerful glare was truly awful.
However, the hippopotami did them no kind of mischief whatever; no doubt at first when they interrupted them, they were only sporting and wallowing in the river for their own amusement, but had they upset the canoe, the travellers would have paid dearly for it.
Having travelled, according to their own computation, a distance little short of a hundred miles, they stopped at a small insignificant fishing village called Dacannie, where they were very glad to land. The Niger here presented a very magnificent appearance; and was reckoned to be nearly eight miles in breadth.
Whilst they were at breakfast, under the shelter of a tree, the promised messenger from Zagozhi arrived, and introduced himself to them. He said that he had followed their track during the night, and had heard the report of their guns, but though he strove to come up with them, yet he had not been able.
It was between nine and ten in the morning, that the guide desired them to proceed onwards, promising to follow them in a few minutes. With this arrangement they cheerfully complied, and instantly pushed off the shore, for of all persons, a messenger is the most unpleasant companion; he is fond of procrastination, sullen when rebuked, and stops at every paltry village wherein he fancies that he can levy his contributions without the fear of interruption.
The messenger, whom they had left at Dacannie, soon overtook them, and kept company with them till they drew near to two cities of prodigious extent, one on each side of the river, and directly opposite each other. To that lying on the right, the guide expressed his intention of going, and endeavoured to entice the Landers with many promises to accompany him there, but they refused, for they had formed a resolution to husband their resources to the utmost of their ability, and consequently to land at little hamlets only, where they might do just as they pleased, without being amenable for their actions to those powerful beings, who are styled "the mighty" of the earth.
They now took leave of the Zagozhi messenger, who promised to follow them as before, and in an hour afterwards they put into a small village, situated on an island called Gungo, the natives of which appeared to be a mild, inoffensive, quiet, and good-natured people. About sunset, the inhabitants of the whole island, amounting to about a hundred men, women, and children, dressed in very decent apparel, and headed by their chief, a venerable old man, paid them a visit. The chief was dressed in the mahommedan costume, and he arranged his people, and made them sit down round the hut which the Landers occupied, in the most orderly manner. The men evinced no alarm, but the women and pretty little plump-faced children were much frightened at their white faces, and seemed not a little glad to get away. Before they retired, they distributed about two hundred needles among them, and they went away highly pleased with their present.
At Zagozhi, they had been strongly recommended to put into a large and important trading town called Egga, which was reported to be three days journey down the river from thence, and they had been promised a guide or messenger to accompany them thither, but they had neither heard nor seen any thing of him since the preceding day. From motives of prudence, however, they thought proper to make inquiries concerning the Egga, of which they had been told, lest by any means, they should pass it without seeing it.
About mid-day they touched at a large village to inquire whereabouts Egga lay, and they were informed that they had not a long way to go. They journeyed onwards for about an hour, when they perceived a large, handsome town, behind a deep morass. It was the long-sought-for Egga, and they instantly proceeded up a creek to the landing place. The town was upwards of two miles in length, they halted a few minutes before landing, no one having conveyed intelligence of their arrival to the chief. A young Fellata was the first who invited them on shore, and they despatched Pascoe to the chief to tell him who they were, and what they wanted. He quickly returned, saying that the old chief was ready to receive them, and they immediately proceeded to his residence.
In a few minutes, they arrived at the Zollahe or entrance hut, in which they found the old man ready to receive them. They discovered him squatting on a cow's hide, spread on the ground, smoking from a pipe of about three yards long, and surrounded by a number of Fellatas, and several old mallams. They were welcomed in the most friendly and cordial manner, and as a mark of peculiar distinction, they were invited to seat themselves near the person of the chief. He looked at them with surprise from head to foot, and told them that they were strange-looking people, and well worth seeing. Having satisfied his curiosity, he sent for all his old wives, that they might do the same; but as they did not altogether relish so much quizzing, they requested to be shown to a hut. A house, "fit for a king," to use his own expression, was speedily got ready for their reception, and as soon as he had learnt with surprise, that they subsisted on the same kind of food as himself, they were led to their dwelling, and before evening received a bowl of tuah and gravy from his wives. They were soon pestered with the visits of the mallams and the chief's wives, the latter of whom brought them presents of goora nuts as a sort of introduction to see them. As soon as the news of their arrival spread through the town, the people flocked by hundreds to their hut, for the purpose of satisfying their curiosity with a sight of the white people. The mallams and the king's wives had given them trouble enough, but the whole population of Egga was too much for them, so that they were literally obliged to blockade the doorways, and station three of their people at each to keep them away.
The Landers were extremely anxious to expedite their departure from Egga, for although the old chief was extremely kind and hospitable, yet the annoyance from the natives was more than could be borne; for they never could have a moment of rest, their windows and doorways being blocked up by visitors, so that they were literally prevented from inhaling the fresh air, but were like prisoners in a cage to be examined and quizzed by every one, who thought they could pass their jokes with impunity.
Having expressed their intention of continuing their journey, the elders of the town remonstrated with them, that it would be highly dangerous to go by themselves, and endeavoured to persuade them to alter the arrangement for their own sakes. They promised to procure them a convoy of traders, if they would consent to wait three days longer, which was to leave Egga at the end of that time to attend a famous market called Bocqua. When they sent word to the chief that they intended departing on the following day, he begged of them to remain a few days longer, declaring the banks of the river to be inhabited by people, who were little better than savages, and plundered every one that came near them. He was then asked, if he would send a messenger with them, but he refused, saying, that the Fellata power and his own extended no further down the river; that Egga was the last town of Nouffie, and that none of his people traded below it. "If that be the case," said Richard Lander, "it will be as safe for us to go to-morrow as any other day," and with this determination he left him.
He then proceeded to give directions for his people to prepare themselves for starting, when to the great astonishment of himself and his brother, Pascoe and the mulatto Ibrahim were the only two who agreed to go, the rest of them refusing to a man. Richard said all he could to them to change their determination; he talked to them half an hour, telling them they were cowards, and that his life and that of his brother were as good as theirs, but he could not make the slightest impression upon them, and therefore told them to go out of his sight, and that they would do without them. Partly, however, by threats, and partly by bribes, the men agreed to accompany them, although the impression could not be effaced from their minds, that they were going where they should be murdered, or at least sold as slaves.
At length every thing being in readiness, they bade farewell to the old chief, and several of the principal inhabitants came hurrying down to the waterside to take their leave, to give them their blessing, and to wish them a successful voyage. The men at first paddled sluggishly, and the canoe went slowly through the water, for which reason they were two hours before they reached the middle of the river. A few miles from the town, they saw with emotions of pleasure a seagull, which flew over their heads, which to them was a most gratifying sight, for it reminded them forcibly of the object which they had in view, and they fondly allowed it to confirm their hopes, that they were drawing very near their journey's end.
For many miles they could see nothing but large, open, well-built villages on both banks of the river, but more especially on the eastern, yet they touched at none of these goodly places, but continued their journey till the sun began to decline, when they stopped at a small hamlet on an island, with the intention of sleeping there, cut the inhabitants mistrusted their intentions, and were alarmed at their appearance; they would not even grant them an accommodation for the night, although they assured them, that the most homely, the most shattered hut would answer their purpose; fearing, however, that they might enforce their request, they did all they could to induce them to proceed onwards a little further, when they would arrive at a city of considerable importance called Kacunda, where plenty of provisions could be obtained, and where the inhabitants would pay the greatest attention to them.
Kacunda is situated on the western bank of the river, and at a little distance, it has an advantageous and uncommonly fine appearance. The only access to the town was by winding channels, that interspersed an unwholesome swamp, nearly two miles in breadth. It was evening when they arrived there, and the people at first were alarmed at their appearance, but they were soon welcomed on shore by an old mahommedan priest, who speedily introduced them into an excellent and commodious hut, once the residence of a prince, but then the domicile of a schoolmaster.
Kacunda, properly speaking, consists of three or four villages, all of them considerably large, but unconnected, though situated within a very short distance of each other. It is the capital of a state or kingdom of the same name, which is quite independent of Nouffie, or any other foreign power. The only dress that the natives wear, is a piece of cotton cloth round the loins. The women wear small ear-rings of silver, but use no paint, nor do they bedaub their persons with any sort of pigment.
On the morning subsequently to their arrival, a large double bank canoe arrived at Kacunda, and they shortly found that the king's brother had come in her to pay them a visit. He was saluted on landing with a discharge from five old rusty muskets. A messenger was immediately despatched to the Landers, announcing that he was ready to see them. Their meeting was very cordial, and they shook hands heartily with him, and explained to him their business. He brought a goat as a present, and in return Richard Lander presented him with a pair of silver bracelets, but he did not appear to be much interested about them, or indeed to care at all for them, but looking round their room, he perceived several little things to which he took a fancy, and which being of no value whatever to them, were readily presented to him.
They had now become great friends, and he commenced giving them a dreadful account of the natives down the river, and advised them by no means to go amongst them, but return by the way they had come. He said to them with much emphasis, "If you go down the river, you will surely fall into their hands and be murdered." "Go we must," said Richard Lander, "if we live or die by it, and that also on the morrow." He was then asked if he would send a messenger with them, for that he might ensure their safety, coming from so powerful a person as the chief of Kacunda. But he replied directly, "No, if I were to do such a thing, the people at the next town would assuredly cut off his head;" but, he added, "if you will not be persuaded by me to turn back, and save your lives, at least you must not leave this by day light, but stop until the sun goes down, and then you may go on your journey, you will then pass the most dangerous town in the middle of the night, and perhaps save yourselves." He was asked, if the people of whom he spoke had muskets, or large canoes. To which he replied, "Yes, in great numbers, they are very large and powerful, and no canoe can pass down the river in the day time, without being taken by them and plundered; and even at night, the canoes from here are obliged to go in large numbers, and keep close company with each other to make a formidable appearance in case of their being seen by them."
The Landers had no reason whatever to doubt this information, and being aware how little they could do, if they should be attacked by these formidable fellows, they determined on going at night, according to the custom of the natives, and proposed starting at four o'clock on the evening of the morrow. The chief's brother was apprised of their intentions, at which he seemed quite astonished, and they doubted not that this determined conduct, which they had every where shown, and apparent defiance of all danger, in making light of the dreadful stories, which were related to them, had great influence on the minds of the people, and no doubt inspired them with a belief that they were supernatural beings, gifted with more than ordinary qualifications. Having communicated their intentions to their friend, and given him all the little trifling things he wished for, he departed with the present for his brother the chief.
On the following day, he again paid them a visit, urging them by every argument which he could think of, to defer their departure for their own sakes for two or three days, in order that canoes might be got ready to accompany them on their voyage, and he endeavoured again to impress upon their minds the danger, which they should inevitably incur, if they were determined to go alone. They, however, paid little attention to his remarks, further than that they consented to wait till the afternoon, for a man to accompany them in the capacity of messenger, to the so much talked of Bocqua market, where, it was asserted, they should be perfectly safe, and beyond which place the people were represented as being less rapacious, so that little fear was to be entertained from them. As the afternoon approached, they inquired in vain for the promised guide, and when they found that the chief, or rather his brother, felt no disposition whatever to redeem his pledge, they made immediate preparations to leave the town, to the manifest disappointment of the latter, who made a very dolorous lament, and did all in his power, except employing actual force, to induce them to change their resolution.
They now ordered Pascoe and their people to commence loading the canoe, but the poor fellows were all in tears and trembled with fear; one of them in particular, a native of Bonny, said, that he did not care for himself, as his own life was of little consequence, all he feared was, that his masters would be murdered, and as he had been with them ever since they had left the sea, it would be as bad as dying himself, to see them killed.
In pursuance of their plans, on the same afternoon, they bade adieu to the inhabitants of Kacunda, and every thing having been conveyed to the canoe, they embarked and pushed off the shore, in the sight of a multitude of people. They worked their way with incredible difficulty through the morass, before they were able to get into the body of the stream, and being now fairly off they prepared themselves for the worst. "Now," said Richard Lander, "my boys," as their canoe glided down with the stream, "let us all stick together; I hope that we have none amongst us, who will flinch, come what may."
They had proceeded some distance down the river, when seeing a convenient place for landing, the men being languid and weary with hunger and exhaustion, they halted on the right bank of the river, which they imagined was most suitable for their purpose. The angry and scowling appearance of the firmament forewarned them of a shower, or something worse, which induced them hastily to erect an awning of mats under a palm tree's shade. The spot for a hundred yards was cleared of grass, underwood, and vegetation of all kinds: and very shortly afterwards, as three of their men were straggling about in the bush, searching for firewood, a village suddenly opened before them; this did not excite their astonishment, and they entered one of the huts which was nearest them, to procure a little fire. However, it happened only to contain women, but these were terrified beyond measure at the sudden and abrupt entrance of strange-looking men, whose language they did not know, and whose business they could not understand, and they all ran out in a fright into the woods, to warn their male relatives of them, who were labouring at their usual occupations of husbandry. Mean time, their men had very composedly taken some burning embers from the fire, and returned to their masters, with the brief allusion to the circumstance of having discovered a village. This at the time was thought lightly of, but they rejoiced that they had seen the village, and immediately sent Pascoe, Ibrahim and Jowdie, in company to obtain some fire, and to purchase some yams. In about ten minutes after, they returned in haste, telling them that they had been to the village, and asked for some fire, but that the people did not understand them, and instead of attending to their wishes, they looked terrified, and had suddenly disappeared. In consequence of their threatening attitudes, Pascoe and his party had left the village, and hastened back to their masters.
Totally unconscious of danger, the Landers were reclining on their mats, for they too, like their people, were wearied with toil, and overcome with drowsiness, when in about twenty minutes after their men had returned, one of them shouted with a loud voice, "War is coming, O war is coming!" and ran towards them with a scream of terror, telling them, that the natives were hastening to attack them. They started up at this unusual exclamation, and looking about them, they beheld a large party of men, almost naked, running in a very irregular manner, and with uncouth gestures, towards their little encampment. They were all variously armed with muskets, bows and arrows, knives, cutlasses, barbs, long spears, and other instruments of destruction; and as they gazed upon this band of wild men, with their ferocious looks and hostile appearance, which was not a little heightened on observing the weapons in their hands, they felt a very uneasy kind of sensation, and wished themselves safe out of their hands.
Their party was at this time much scattered, but fortunately they could see them coming to them at some distance, and they had time to collect their men. They resolved, however, to prevent bloodshed, if possible; their numbers were too few to leave them a chance of escaping by any other way. The natives were approaching fast, and had nearly arrived close to the palm tree. Not a moment was to be lost. They desired Pascoe and all their men to follow behind them at a short distance, with the loaded muskets and pistols; and they enjoined them strictly not to fire, unless they were first fired at. One of the natives, who proved to be the chief, was perceived to be a little in advance of his companions, and throwing down their pistols, which they had snatched up in the first moment of surprise, the two Landers walked very composedly and unarmed towards him. As they approached him, they made all the signs and motions they could with their arms, to deter him and his people from firing on them. His quiver was dangling at his side, his bow was bent, and an arrow, which was pointed at their breasts, already trembled on the string, when they were within a few yards of his person. This was a highly critical moment—the next might be their last. But the hand of Providence averted the blow, for just as the chief was about to pull the fatal cord, a man that was nearest him rushed forward and stayed his arm. At that instant the Landers stood before him, and immediately held forth their hands; all of them trembling like aspen leaves; the chief looked up full in their faces, kneeling on the ground; light seemed to flash from his dark rolling eyes; his body was convulsed all over, as though he was enduring the utmost torture, and with a timorous, yet indefinable expression of countenance, in which all the passions of human nature were strangely blended, he drooped his head, eagerly grasped their proffered hands, and burst into tears. This was a sign of friendship, harmony followed, and war and bloodshed were thought of no more. Peace and friendship now reigned amongst them, and the first thing that they did was, to lift the old chief from the ground, and convey him to their encampment.
The behaviour of their men afforded them no little amusement, now that the danger was past. Pascoe was firm to his post, and stood still with his musket pointed at the chief's breast during the whole of the time. He was a brave fellow, and he said to his masters, as they passed him to their encampment with the old man, "If the black rascals had fired at either of you, I would have brought the old chief down like a guinea fowl." As for their two brave fellows, Sam and Antonio, they took to their heels, and scampered off as fast as they could, directly they saw the natives approaching them over the long grass, nor did they make their appearance again, until the chief and all his people were sitting round them.
All the armed villagers had now gathered round their leader, and anxiously watched his looks and gestures. The result of the meeting delighted them, every eye sparkled with pleasure; they uttered a shout of joy; they thrust their bloodless arrows into their quivers; they ran about as though they were possessed of evil spirits; they twanged their bowstrings, fired off their muskets; shook their spears; clattered their quivers; danced, put their bodies into all manner of ridiculous positions; laughed, cried, and sung in rapid succession; they were like a troop of maniacs. Never was a spectacle more wild and terrific. When this sally of passion to which they had worked themselves, had subsided into calmer and more reasonable behaviour, the Landers presented each of the war-men with a number of needles, as a farther token of their friendly intentions. The chief sat himself down on the turf, with one of the Landers on each side of him, while the men were leaning on their weapons on his right and left. At first, no one could understand what the Landers said, but shortly after an old man made his appearance, who understood the Houssa language. Him the chief employed as an interpreter, and every one listened with anxiety to the following explanation given by the chief.
"A few minutes after you first landed, one of my people came to me, and said that a number of strange people had arrived at the market place. I sent him back again to get as near to you as he could, to hear what you intended doing. He soon after returned to me, and said that you spoke in a language which he could not understand. Not doubting that it was your intention to attack my village at night, and carry off my people, I desired them to get ready to fight. We were all prepared and eager to kill you, and came down breathing vengeance and slaughter, supposing that you were my enemies, and had landed from the opposite side of the river. But when you came to meet us unarmed, and we saw your white faces, we were all so frightened that we could not pull our bows, nor move hand or foot; and when you drew near me, and extended your hands towards me, I felt my heart faint within me, and believed that you were Children of Heaven, and had dropped from the skies." Such was the effect that the Landers had produced on him, and under this impression, he knew not what he did. "And now," said he, "white men, all I want is your forgiveness." "That you shall have most heartily," said the Landers, as they shook hands with the old chief; and having taken care to assure him that they had not come from so good a place as he had imagined, they congratulated themselves, as well as him, that this affair had ended so happily. For their own parts, they had reason to feel the most unspeakable pleasure at its favourable termination, and they offered up internally to their merciful Creator, a prayer of thanksgiving and praise for his providential interference in their behalf. It was indeed a narrow escape, and it was happy for them that their white faces and calm behaviour produced the effect it did on these people; in another minute their bodies would have been as full of arrows as a porcupine's is full of quills.
They now ascertained that the place where they now were, was the famous Bocqua market place, of which they had heard so much talk, and that the opposite bank of the river belonged to the Funda country. Their interpreter was an old Funda mallam, who understood the Houssa language perfectly, and was come to Bocqua to attend the market, which was held every nine days. The old mallam was asked the distance from Bocqua to the sea, and he told them about ten days journey. The Landers then pointed out the hills on the opposite side of the river, and asked him, where they led to. "The sea," was his answer. "And where do they lead to?" they inquired, pointing to those on the same bank of the river as themselves. He answered, "They run along way in the country we do not know." Their next concern was about the safety of the river navigation, and they anxiously inquired his opinion of it lower down, and whether there were any rocks or dangerous places. As to the river navigation, he satisfied them by saying, that he knew of no dangers, nor had he ever heard of any, but the people on the banks, he said, were very bad. They asked him, if he thought the chief would send a messenger with them, if they were to request him, even one day's journey from this place. Without the least hesitation, he answered: "No; the people of this country can go no further down the river; if they do, and are caught, they will lose their heads." Every town that he knew of on the banks of the river, was at war with its neighbour, and all the rest likewise. They then asked him how far Bornou was from Funda. To which, he replied, "Fifteen days journey." Here their conversation was interrupted by the old chief, who wished to return to the village, and the mallam was obliged to accompany him. They likewise learnt from other persons, that directly opposite, on the eastern bank, was the common path to the city of Funda, which, as they had been told at Fof, was situated three days journey up the Tshadda from the Niger; that the large river which they had observed on their course, was the celebrated Shar, Shary, or Sharry of travellers, or which is more proper than either, the Tshadda, as it is universally called throughout the country. They were also informed that the smaller stream which they passed on the 19th, flowing from the same direction, was the Coodania.
On Wednesday the 27th October, they made preparations for starting, and after experiencing rather hostile treatment from the natives, they arrived at a village called Abbazacca, where they saw an English iron bar, and feasted their eyes on the graceful cocoa-nut tree, which they had not seen so long.
It was the intention of the chief of Abbazacca to send a man with them as messenger, to a large town, of which he said that his brother was governor, but on maturer reflection, he determined to accompany them himself, expecting to obtain an adequate reward. In consequence of the lightness of his canoe, and its superiority to the old one, which they had got at Zagozhi, the chief passed them with the utmost facility, and touched at various towns and villages, to inform their inhabitants of the fact of the Christians journeying down the river, and that they had come from a country he had never heard of.
In the course of the day they came abreast of a village of pretty considerable extent, intending to pass it by on the other side; they had, however, no sooner made their appearance, than they were lustily hailed by a little squinting fellow, who kept crying out as loud as is lungs would permit him: "Holloa! you Englishmen, you come here!" They felt no inclination to obey the summons, being rather anxious to get to the town mentioned to them by the chief of Abbazacca; and as the current swept them along past the village, they took no notice of the little man, and they had already sailed beyond the landing place, when they were overtaken by about a dozen canoes, and the people in them desiring them to turn back, for that they had forgotten to pay their respects to the king. The name of the village was Damaggoo. Being in no condition to force themselves from the men, who had interrupted them with so little ceremony, they pulled with all their strength against the current, and after an hour's exertion landed amidst the cheers and huzzas of a multitude of people. The first person they observed at the landing place, was their little friend in the red jacket, whom they found out afterwards was a messenger from the chief of Bonny.
Whilst a hut was preparing for them, they were conducted over a bog to a large fetish tree, at the root of which they were made to sit down, till the arrival of the chief, who made his appearance in a few minutes, bringing with him a goat and other provisions as a present. He put a great many questions respecting themselves and their country, the places they had come from, their distance up the river, and also concerning the river itself, and was astonished at their answers.
They were now conducted through filthy streets of mud to a very diminutive hut, which they found excessively warm, owing to the small quantity of light and air, which were admitted into it only through a narrow aperture, opening into a gloomy and dismal passage. The appearance of the inside was better than that of the outside, being rudely plastered with clay, and surrounded with indifferently carved fetish figures, either painted or chalked a red colour.
As signs of European intercourse, with which the Landers, as it might be reasonably supposed, were highly delighted, they received from the chief as a present some fofo, a quantity of stewed goat, sufficient for thirty persons, and a small case bottle of rum, a luxury which they had not enjoyed since they left Kiama; the latter was a treat that they did not expect, although it was of the most inferior kind.
Early on the morning of the 28th, the chief paid them a visit, accompanied by a Nouffie mallam; he gave them a pressing invitation to come and see him, which was readily accepted, and on proceeding to the residence, they passed through a variety of low huts, which led to the one in which he was sitting. He accosted them with cheerfulness, and placed mats for them to sit upon, and rum was produced to make them comfortable withal. He wished to know in what way they had got through the country, for he had learnt that they had come a long journey; and after having related to them some of their adventures, he appeared quite astonished, and promised as far as he was able to imitate those good men in the treatment of his guests. When Antonio, their interpreter, explained to them that they were ambassadors from the great king of white men, he seemed highly delighted, and said, "Something must be done for you to-morrow;" and left them to conjecture for a short time what that something would be, but they soon learnt that he intended to make rejoicings with all his people, that they would fire off their muskets, and pass a night in dancing and revelry. He requested them to wait eight days longer, when he expected his people back from the Bocqua market. "I think," he added, "that the chief of Bocqua's messenger and our people will be a sufficient protection." The Landers readily assented to his proposal, and told him that as all their presents were expended, they would send him some from the sea coast, if he would allow a person to accompany them thither, on whom he could depend to bring them back to him. He expressed himself much gratified with this offer, and said that his own son should accompany them, and that although his people had never been lower down the river than to a place called Kirree, about a day's journey from hence, he had no doubt that they should reach the sea in safety. He then promised with solemnity, that he would consent to their departure in the time that he had specified, and having shaken hands, they parted.
The Landers, however, found that the old chief was not so punctual to his word as they had a right to expect, for he was every day consulting his fetish and his mallams, and they were all unanimous in their opinion, that the departure of the white men should be delayed for a short time. This to them was a most vexatious proceeding. Their determination of departing was not, however, to be shaken, although the entrails of some fowls which the chief consulted, declared that the time of their departure was very inauspicious. According to the chief's own arrangement, the people of the Landers were to embark in the leaky canoe, with the heaviest of the luggage, and themselves were to travel in one of the chief's canoes, and to take along with them whatever was of most consequence. To this regulation they could not raise any plausible objection, because their old canoe had been partially repaired.
A little after four in the afternoon of the 4th November, their luggage was conveyed to the river side, and they proceeded to load the canoes. Long before five, every thing on their parts had been got in readiness for quitting the town, and they sat in the canoe till after sunset, waiting the arrival of the boatmen, who did not seem at all disposed to hurry themselves in making their appearance. They began at length to be wearied with anxiety, and impatient to be stirring. Hundreds of people had been gazing on them for a long while, many of whom had taken the pains to come, from different parts of the town in boats for that purpose and the curiosity of all having been amply indulged, they were moving off in all directions, so that the Landers were almost deserted.
At length when their uneasiness was at its height, they saw the chief advancing towards them with a train of followers. The mallam and all his principal people were with him, bringing numerous jars of palm wine. A mat was spread near the water-side, whereon the chief sat himself, and the Landers were instantly desired to place themselves one on each side of his person. The palm wine, and some rum were then produced, and as they were about to take a long farewell of their hospitable host, they drank of his offering, rather than give offence by a refusal. They drank and chatted away until half-past six in the evening, when they sent Pascoe on before them in their own old canoe, telling him that they should overtake him. It was, however, nearly dark before they were allowed to depart, and as they lay at a short distance from the bank, all the fetish people walked knee deep into the river, and muttered a long prayer, after which they splashed the water towards their canoe with each foot, and then they proceeded on their voyage.
On the following day, they observed a large market close to the banks of the river, which they were informed was Kirree. A great number of canoes were lying near the bank, and in a short time afterwards, they saw about fifty canoes before them coming up the river. As they approached each other, the Landers observed the British union flag in several, while others, which were white, had figures on them of a man's leg, chain, tables, and all kinds of such devices. The people in them, who were very numerous, were dressed in European clothing, with the exception of trousers.
The Landers felt quite overjoyed by the sight of these people, more particularly when they saw the English flag and European apparel amongst them, and they congratulated themselves that they were from the sea coast. But all their fond anticipations vanished in a moment as the first canoe met them. A great stout fellow, of a most forbidding countenance beckoned Richard Lander to come to him, but seeing him and all his people so well armed, Lander was not much inclined to trust himself amongst them, and therefore paid no attention to the call. The next moment, he heard the sound of a drum, and in an instant several of the men mounted a platform and levelled their muskets at them. There was nothing to be done now but to obey; as for running away it was out of the question, their square loaded canoe was incapable of it, and to fight with fifty war canoes, for such they really were, containing each above forty people, most of whom were as well armed as themselves, would have been throwing away their own and their canoe men's lives very foolishly.
By this time the canoes were side by side, and with astonishing rapidity the luggage of the Landers found its way into those of their opponents. This mode of proceeding was not relished by them at all, and Richard Lander's gun being loaded with two balls and four slugs, he took deliberate aim at the leader, and he would have paid for his temerity with his life in one moment more, had not three of his people sprung on Lander, and forced the gun from his hands. His jacket and shoes were now plundered from him, and observing some other fellows at the same time taking away Pascoe's wife, Lander lost all command over himself, and was determined to sell his life as dearly as he could. He encouraged his men to arm themselves with their paddles, and defend themselves to the last. He instantly seized hold of Pascoe's wife, and with the assistance of another of his men dragged her from the fellow's grasp. Pascoe at the same time levelled a blow at his head with one of their iron-wood paddles, that sent him reeling backwards, and they saw him no more.
Their canoe having been so completely relieved of their cargo, which had consisted only of their luggage, they had plenty of room on her for battle, and being each of them provided with a paddle, they determined, as they had got clear of their adversary, to cut down the first fellow who should dare to board them. This, however, was not attempted, and as none of the other canoes had attempted to interfere, Lander was in hopes of finding some friends amongst them, but at all events, he was determined to follow the people who had plundered them, to the market, whither they seemed to be going. They accordingly pulled after them as fast as they could, and they were following the canoe that had attacked them, with the utmost expedition, when they were hailed by some people from a large canoe, which was afterwards found to belong to the New Calabar River. One of the people, who was apparently a person of consequence, called out lustily, "Holloa, white men, you French, you English?" "Yes, English," Lander answered immediately. "Come here in my canoe," he said, and their two canoes approached each other rapidly. Lander got into the canoe, and put three of his men into his own, to assist in pulling her to the market. The people of the canoe treated him with much kindness, and the chief gave him a glass of rum.
On looking round him, Lander now observed his brother coming towards him, in the Damaggoo canoe, and the same villain, who had plundered his canoe was also the first to pursue that of his brother. The canoe in which Richard was, as well as the war canoes, hastened to a small sand island in the river, at a short distance from the market, and John Lander arrived soon afterwards. In a short time the Damaggoo people made their appearance, and also the chief of Bonny's messenger, having, like themselves, lost every thing they had of their own property, as well as of their masters.
The canoes belonging to the Landers had been lying at the island, but now the canoes were all formed into a line and paddled into the market-place before alluded to, called Kirree, and here they were informed that a palaver would be held to take the whole affair into consideration; and accordingly, a multitude of men landed from the canoes, to hold, as it may be termed, a council of war. The Landers were not suffered to go on shore, but constrained to remain in the canoes, without a covering for the head, and exposed to the heat of a burning sun. A person in a muhommedan dress, who they learnt afterwards was a native of a place near Funda, came to them and endeavoured to cheer them, by saying that their hearts must not be sore, that at the palaver which would be held, they had plenty of friends to speak for them. In the mean time about twenty canoes full of Damaggoo people had arrived from the various towns near that place. These persons having heard how the Landers had been treated, also became their friends, so that they now began to think there was a chance of their escaping, and this intelligence put them into better spirits.
A stir was now made in the market, and a search commenced through all the canoes for their goods, some of which were found, although the greater part of them were at the bottom of the river. Those were landed and placed in the middle of the market-place. The Landers were now invited by the mallams to land, and told to look at their goods, and see if they were all there. To the great satisfaction of Richard Lander, he immediately recognized the box containing their books, and one of his brother's journals. The medicine chest was by its side, but both were filled with water. A large carpet bag containing all their wearing apparel was lying cut open, and deprived of its contents, with the exception of a shirt, a pair of trousers, and a waistcoat. Many valuable articles which it contained were gone. The whole of Richard Lander's journal, with the exception of a note book, with remarks from Rabba to Kirree, was lost. Four guns, one of which had been the property of the late Mr. Park, four cutlasses, and two pistols were gone. All their buttons, kowries, and needles, which were necessary for them to purchase provisions with, all were missing, and said to have been sunk in the river.
They were now desired to seat themselves, which as soon as they had done, a circle gathered round them and began questioning them, but at that moment the sound of screams and the clashing of arms reached the spot, and the multitude catching fire at the noise, drew their swords, and leaving the Landers to themselves, they ran away to the place whence it proceeded. The origin of all this, was a desire for more plunder on the part of the Eboe people. Seeing the few things of the white men in the marketplace, they made a rush to the place to recover them. The natives, who were Kirree people, stood ready for them, armed with swords, daggers, and guns; and the savage Eboes finding themselves foiled in the attempt, retreated to their canoes, without risking an attack, although the Landers fully expected to have been spectators of a furious and bloody battle.
This after all, was a fortunate circumstance, inasmuch as the two brothers, having unconsciously jumped into the same canoe found themselves in each other's company, and were thus afforded, for a short time at least, the pleasure of conversing without interruption.
The palaver not having yet concluded, they had full leisure to contemplate the scene around them. They had moored a little way from the banks of the river; in front of them was the marketplace, which was crammed with market people, from all parts of the neighbouring country of different tribes: a great multitude of wild men, of ferocious aspect and savage uncouth manners. To these belonged the choice either of giving them life and liberty, or dooming them to slavery or death. In the latter determination, their minds might be swayed by suspicion or caprice, or influenced by hatred. In the former, they might be guided by the hopes of gain, or biassed by the fear of punishment; for many of them had come from the sea-coast; and such an adventure as theirs could not long remain concealed from the knowledge of their countrymen. There happened to be amongst the savages, a few well-dressed mahommedan priests, who had come late to the market from the northward. These were decidedly the friends of the Landers. Many times they blessed them with uplifted hands and compassionate countenances, exclaiming, "Allah sullikee," God is king. Nor did they confine themselves to simple expressions of pity or concern; but as they subsequently learnt, they joined the assembly and spoke in their favour with warmth and energy, taxing those who had assaulted them, with cowardice, cruelty, and wrong: and proposing to have them beheaded on the spot, as a just punishment for their crime. This was bold language, but it produced a salutary effect on the minds of the hearers.
In the afternoon, the Landers were ordered to return to the small island whence they had come, and the setting of the sun being the signal for the council to dissolve, they were again sent for to the market. The people had been engaged in deliberation and discussion during the whole of the day; and with throbbing hearts they received their resolution, in nearly the following words:—
"That the king of the country being absent, they had taken upon themselves to consider the occurrence, which had taken place in the morning, and to give judgment accordingly. Those of their things which had been saved from the water, should be restored to them; and the person, who first commenced the attack on the white men, should lose his head, as a just retribution for his offence, having acted without the chief's permission: that with regard to themselves, they must be considered as prisoners, and consent to be conducted on the following morning to Obie, king of the Eboe country, before whom they were to undergo an examination, and whose will and pleasure concerning their persons would then be explained."
They received this intelligence with feelings of rapture, and with bursting hearts they offered up thanks to their divine Creator, for his signal preservation of them throughout this disastrous day.
The Kirree people are a savage-looking race; they are amazingly strong and athletic, and are also well proportioned. Their only clothing is the skin either of a leopard or tiger fastened round their waist. Their hair is plaited, and plastered with red clay in abundance; and their face is full of incisions in every part of it; these are cut into the flesh, so as to produce deep furrows, each incision being about a quarter of an inch long and dyed with indigo. It was scarcely possible to make out a feature of their face, and never were individuals more disfigured. The Eboe women have handsome features; and the Landers could not help thinking it a pity, that such savage-looking fellows as the men should be blessed with so handsome a race of females.