to Mr. and Mrs. Thomas Stevenson
December 21, 1880. Davos.
MY DEAR PEOPLE,—I do not understand these reproaches. The letters come between seven and nine in the evening; and every one about the books was answered that same night, and the answer left Davos by seven o’clock next morning. Perhaps the snow delayed then; if so, ’tis a good hint to you not to be uneasy at apparent silences. There is no hurry about my father’s notes; I shall not be writing anything till I get home again, I believe. Only I want to be able to keep reading ad hoc all winter, as it seems about all I shall be fit for. About John Brown, I have been breaking my heart to finish a Scotch poem to him. Some of it is not really bad, but the rest will not come, and I mean to get it right before I do anything else.
The bazaar is over, £160 gained, and everybody’s health lost: altogether, I never had a more uncomfortable time; apply to Fanny for further details of the discomfort.
We have our Wogg in somewhat better trim now, and vastly better spirits. The weather has been bad—for Davos, but indeed it is a wonderful climate. It never feels cold; yesterday, with a little, chill, small, northerly draught, for the first time, it was pinching. Usually, it may freeze, or snow, or do what it pleases, you feel it not, or hardly any.
Thanks for your notes; that fishery question will come in, as you notice, in the Highland Book, as well as under the Union; it is very important. I hear no word of Hugh Miller’s Evictions; I count on that. What you say about the old and new Statistical is odd. It seems to me very much as if I were gingerly embarking on a History of Modern Scotland. Probably Tulloch will never carry it out. And, you see, once I have studied and written these two vols., The Transformation of the Scottish Highlands and Scotland and the Union, I shall have a good ground to go upon. The effect on my mind of what I have read has been to awaken a livelier sympathy for the Irish; although they never had the remarkable virtues, I fear they have suffered many of the injustices, of the Scottish Highlanders. Ruedi has seen me this morning; he says the disease is at a standstill, and I am to profit by it to take more exercise. Altogether, he seemed quite hopeful and pleased.—I am your ever affectionate son,
R. L S.
to Sidney Colvin
[Hotel Belvedere, Davos, Christmas 1880.]
MY DEAR COLVIN,—Thanks for yours; I waited, as said I would. I now expect no answer from you, regarding you as a mere dumb cock-shy, or a target, at which we fire our arrows diligently all day long, with no anticipation it will bring them back to us. We are both sadly mortified you are not coming, but health comes first; alas, that man should be so crazy. What fun we could have, if we were all well, what work we could do, what a happy place we could make it for each other! If I were able to do what I want; but then I am not, and may leave that vein.
No. I do not think I shall require to know the Gaelic; few things are written in that language, or ever were; if you come to that, the number of those who could write, or even read it, through almost all my period, must, by all accounts, have been incredibly small. Of course, until the book is done, I must live as much as possible in the Highlands, and that suits my book as to health. It is a most interesting and sad story, and from the ’45 it is all to be written for the first time. This, of course, will cause me a far greater difficulty about authorities; but I have already learned much, and where to look for more. One pleasant feature is the vast number of delightful writers I shall have to deal with: Burt, Johnson, Boswell, Mrs. Grant of Laggan, Scott. There will be interesting sections on the Ossianic controversy and the growth of the taste for Highland scenery. I have to touch upon Rob Roy, Flora Macdonald, the strange story of Lady Grange, the beautiful story of the tenants on the Forfeited Estates, and the odd, inhuman problem of the great evictions. The religious conditions are wild, unknown, very surprising. And three out of my five parts remain hitherto entirely unwritten. Smack!—Yours ever,
R. L. S.
to Mrs. Thomas Stevenson
Christmas Sermon.
[Hotel Belvedere, Davos, December 26, 1880.]
MY DEAR MOTHER,—I was very tired yesterday and could not write; tobogganed so furiously all morning; we had a delightful day, crowned by an incredible dinner—more courses than I have fingers on my hands. Your letter arrived duly at night, and I thank you for it as I should. You need not suppose I am at all insensible to my father’s extraordinary kindness about this book; he is a brick; I vote for him freely.
. . . The assurance you speak of is what we all ought to have, and might have, and should not consent to live without. That people do not have it more than they do is, I believe, because persons speak so much in large-drawn, theological similitudes, and won’t say out what they mean about life, and man, and God, in fair and square human language. I wonder if you or my father ever thought of the obscurities that lie upon human duty from the negative form in which the Ten Commandments are stated, or of how Christ was so continually substituting affirmations. ‘Thou shalt not’ is but an example; ‘Thou shalt’ is the law of God. It was this that seems meant in the phrase that ‘not one jot nor tittle of the law should pass.’ But what led me to the remark is this: A kind of black, angry look goes with that statement of the law of negatives. ‘To love one’s neighbour as oneself’ is certainly much harder, but states life so much more actively, gladly, and kindly, that you begin to see some pleasure in it; and till you can see pleasure in these hard choices and bitter necessities, where is there any Good News to men? It is much more important to do right than not to do wrong; further, the one is possible, the other has always been and will ever be impossible; and the faithful design to do right is accepted by God; that seems to me to be the Gospel, and that was how Christ delivered us from the Law. After people are told that, surely they might hear more encouraging sermons. To blow the trumpet for good would seem the Parson’s business; and since it is not in our own strength, but by faith and perseverance (no account made of slips), that we are to run the race, I do not see where they get the material for their gloomy discourses. Faith is not to believe the Bible, but to believe in God; if you believe in God (or, for it’s the same thing, have that assurance you speak about), where is there any more room for terror? There are only three possible attitudes—Optimism, which has gone to smash; Pessimism, which is on the rising hand, and very popular with many clergymen who seem to think they are Christians. And this Faith, which is the Gospel. Once you hold the last, it is your business (1) to find out what is right in any given case, and (2) to try to do it; if you fail in the last, that is by commission, Christ tells you to hope; if you fail in the first, that is by omission, his picture of the last day gives you but a black lookout. The whole necessary morality is kindness; and it should spring, of itself, from the one fundamental doctrine, Faith. If you are sure that God, in the long run, means kindness by you, you should be happy; and if happy, surely you should be kind.
I beg your pardon for this long discourse; it is not all right, of course, but I am sure there is something in it. One thing I have not got clearly; that about the omission and the commission; but there is truth somewhere about it, and I have no time to clear it just now. Do you know, you have had about a Cornhill page of sermon? It is, however, true.
Lloyd heard with dismay Fanny was not going to give me a present; so F. and I had to go and buy things for ourselves, and go through a representation of surprise when they were presented next morning. It gave us both quite a Santa Claus feeling on Xmas Eve to see him so excited and hopeful; I enjoyed it hugely.—Your affectionate son,
Robert Louis Stevenson.