I.—THEIR DISAPPEARANCE.
During the revolutionary war a number of Acadians left the New England States for Canada, preferring monarchic to republican rule. The British authorities provided for these twice-exiled refugees with liberality, giving them free grants of lands and the necessary tools and implements, also supplying them from the nearest military posts with provisions for three years, by which time they would be self-sustaining. Some half dozen families asked for and received lots in the county of Huntingdon and settled together on the shore of the St Lawrence. Accustomed to boating and lumbering in their old Acadian homes, they found profitable exercise in both pursuits in their new, and after making small clearances left their cultivation to the women, while they floated rafts to Montreal or manned the bateaux which carried on the traffic between that place and Upper Canada. The shanty of one of these Acadians, that of Joseph Caza, occupied a point that ran into the great river near the mouth of the LaGuerre.
It was a sunny afternoon towards the end of September and the lake-like expanse of the river, an unruffled sheet of glassy blue, was set in a frame of forest already showing the rich dyes of autumn. It was a scene of intense solitude, for, save the clearance of the hardy settler, no indication of human life met the gaze. There was the lonely stretch of water and the all-embracing forest, and that was all. Playing around the shanty were two sisters, whose gleeful shouts evoked solemn echoes from the depths of the forest, for they were engaged in a game of hide-and-seek amid the rows of tall corn, fast ripening in the sunshine. They were alone, for their father and brothers were away boating and their mother had gone to the beaver-meadow where the cows pastured. Breathless with their play the children sat down to rest, the head of the younger falling naturally into the lap of the older.
“Archange, I know something you don’t.”
“What is it?”
“What we are to have for supper. Mother whispered it to me when she went to milk. Guess?”
“Oh, tell me; I won’t guess.”
“Wheat flour pancakes. I wish she would come; I’m hungry.”
“Let us go and meet her.”
The children skipped along the footpath that led through the forest from the clearance to the pasture and had gone a considerable distance before their mother came in sight, bearing a pail.
“Come to meet your mother, my doves! Ah, I have been long. The calves have broken the fence and I looked for them but did not find them. Archange, you will have to go or they may be lost. Marie, my love, you will come home with me.”
“No, mother, do let me go with sister.”
“No, you will get tired; take my hand. Remember the pancakes.”
“I won’t be tired; I want to go with Archange.”
“Ah, well; the calves may not have strayed far; you may go. But haste, Archange, and find them, for the sun will soon set.”
The children danced onwards and the mother listened with a smile to their shouts and chatter until the sounds were lost in the distance. On entering the house she stirred up the fire and set about preparing supper.
The sun set, leaving a trail of golden glory on the water, and she was still alone. The day’s work was done and the simple meal was ready. The mother walked to the end of the clearance and gazed and listened; neither sight nor sound rewarded her. She shouted their names at the highest pitch of her voice. There was no response, save that a heron, scared from its roost, flapped its great wings above her head and sailed over the darkening waters for a quieter place of refuge.
“It is impossible anything can have befallen them,” she said to herself; “the calves could not have gone far and the path is plain. No, they must be safe, and I am foolish to be the least anxious. Holy mother, shield them from evil!”
Returning to the house, she threw a fresh log on the fire, and placing the food where it would keep warm she closed the door, casting one disconsolate look across the dark water at the western sky, from which the faintest glow had departed. Taking the path that led to the pasture, she hastened with hurried step to seek her children. She gained the pasture. The cows were quietly grazing; there was no other sign of life. Her heart sank within her. She shouted, and her cries pierced the dew-laden air. There was no response. She sank upon her knees and her prayer, oft repeated, was, “Mother of pity, have compassion on a mother’s sorrow and give me back my little ones!”
The thought suddenly seized her that the children had failed to find the calves and, in returning, had not taken the path, but sought the house by a nigh cut through the woods. She sprang to her feet and hastened back. Alas! the door had not been opened, and everything was as she left it.
“My God!” she cried in the bitterness of her disappointment, “I fear me the wolf garou has met and devoured my children. What shall I do? Marie, my pretty one, wilt thou not again nestle in thy mother’s bosom nor press thy cheek to mine? Holy Virgin, thou who hadst a babe of thine own, look on me with compassion and give back to me my innocent lambs.”
Again she sought the pasture, and even ventured, at her peril, to thread in the darkness the woods that surrounded it, shouting, in a voice shrill with agony, the names of the missing ones, but no answering sound came. Heedless of her garments wet with dew, of her weariness, her need of food and sleep, she spent the night wandering back and forth between house and pasture, hoping to find them at either place, and always disappointed. The stars melted away one by one, the twitter of the birds was heard, the tree-tops reddened, and the sun again looked down upon her. She resumed the search with renewed hope, for now she could see. With the native confidence of one born in the bush she traversed the leafy aisles, but her search was in vain. There was only a strip of bush to be examined, for a great swamp bounded it on one side as the St Lawrence did on the other, and into the swamp she deemed it impossible the children could have gone. She was more convinced than before that a wild beast had killed them and dragged their bodies to its lair in the swamp. Stunned by this awful conjecture, to which all the circumstances pointed, her strength left her, and in deep anguish of spirit she tottered homewards. On coming in sight of the shanty she marked with surprise smoke rising from the chimney. Her heart gave a great leap. “They have returned!” she said joyfully. She hastened to the door. A glance brought back her sorrow. She saw only her husband and her eldest son.
“What ails thee? Your face is white as Christmas snow. We came from Coteau this morning and found nobody here. What is wrong?”
“Joseph,” she replied in a hollow voice, “the wolf garou hath devoured our children.”
“Never! Thou art mad. There is no wolf garou.”
“I leave it all with the good God: I wish there was no wolf garou.” Then she told him of the disappearance of the children and of her vain search. Husband and son listened attentively.
“Pooh!” exclaimed Caza, “they are not lost forever to us. Get us breakfast and Jean and I will track them and have them back to thee before long. You do not know how to find and follow a trail.”
An hour later, shouldering their rifles, they set forth. The day passed painfully for the poor mother, and it was long after sunset when they returned. They had found no trace of the wanderers. They had met the calves, which, from the mud that covered them, had evidently been in the swamp and floundered there long before they got back to solid land at a point distant from the pasture. The father’s idea was that the children had been stolen by Indians. Next day the search was resumed, the neighbors joining in it. At nightfall all returned baffled, perplexed and disheartened; Caza more confident than before that the Indians were to blame. After a night’s rest, he set off early for St Regis, where he got no information. Leaving there, he scoured the forest along Trout River and the Chateaugay, finding a few hunting-camps, whose dusky inmates denied all knowledge of the missing girls. He pursued his toilsome way to Caughnawaga and came back by the river St Louis without discovering anything to throw light on the fate of his children. The grief of the mother who had been buoying herself with the expectation that he would bring back the truants, is not to be described; and she declared it would be a satisfaction to her to be assured of their death rather than longer endure the burden of suspense. Again the father left to scour the wilderness that lies between the St Lawrence and the foot-hills of the Adirondacks, hoping to find in some wigwam buried in forest-depths the objects of his eager quest. On reaching Lake Champlain he became convinced that the captors were beyond his reach, and, footsore and broken-hearted, he sought his home, to make the doleful report that he had not found the slightest trace.
The leaves fluttered from the trees, the snow came in flurries from the north, the nights grew longer and colder, and, at last, winter set in. When the wind came howling across the icy plain into which the St Lawrence had been transformed, and the trees around their shanty groaned and wailed, the simple couple drew closer to the blazing logs and thought sadly of their loved ones, pinched with cold and hunger, in the far-away wigwams of their heartless captors.
“They will grow up heathens,” murmured the mother.
“Nay, they were baptized,” suggested the father, “and that saves their souls. I hope they are dead rather than living to be abused by the savages.”
“Say not that, my husband; they can never forget us, and will watch a chance to come back. Archange will sit on thy knee again, and I will once more clasp my Marie to my bosom.”
When bedtime came they knelt side by side, and in their devotions the wanderers were not forgotten.
Time rolled on, and Caza and his wife became old people. Each year added some frailty, until, at a good old age, the eyes of the mother were closed without having seen what she longed for—the return of her children. The husband tarried a while longer, and when he was laid to rest the sad and strange trial of their lives grew fainter and fainter in the memories of those who succeeded them, until it became a tradition known to few—as a mystery that had never been solved.