CONTENTS.
QUESTION CONCERNING THE USE OF TONGUES.—THE ATHANASIAN CONFESSORS.—GIBBON'S RELATION OF THE SUPPOSED MIRACLE OF TONGUES.—THE FACTS SHOWN TO BE TRUE, THE MIRACLE IMAGINARY, AND THE HISTORIAN THE DUPE OF HIS OWN UNBELIEF.
Perseveremus, peractis quæ rem continebant, scrutari etiam ea quæ, si vis verum connexa sunt, non cohærentia; quæ quisquis diligenter inspicit, nec facit operæ prætium, nec tamen perdit operam.
SENECA.
A LAW OF ALFRED'S AGAINST LYING TONGUES. OBSERVATIONS ON LAX ONES.
As I have gained no small satisfaction to myself,—so I am desirous that nothing that occurs here may occasion the least dissatisfaction to others. And I think it will be impossible any thing should, if they will be but pleased to take notice of my design.
HENRY MORE.
WHETHER A MAN AND HIMSELF BE TWO.—MAXIM OF BAYLE'S.—ADAM LITTLETON'S SERMONS,—A RIGHT HEARTED OLD DIVINE WITH WHOM THE AUTHOR HOPES TO BE BETTER ACQUAINTED IN A BETTER WORLD.—THE READER REFERRED TO HIM FOR EDIFICATION.—WHY THE AUTHOR PURCHASED HIS SERMONS.
Parolles. Go to, thou art a witty fool, I have found thee.
Clown. Did you find me in yourself, Sir? or were you taught to find me? The search, Sir, was profitable; and much fool may you find in you, even to the world's pleasure and the increase of laughter.
ALL'S WELL THAT ENDS WELL.
ADAM LITTLETON'S STATEMENT THAT EVERY MAN IS MADE UP OF THREE EGOS,—DEAN YOUNG—DISTANCE BETWEEN A MAN'S HEAD AND HIS HEART.
Perhaps when the Reader considers the copiousness of the argument, he will rather blame me for being too brief than too tedious.
DR. JOHN SCOTT.
EQUALITY OF THE SEXES,—A POINT ON WHICH IT WAS NOT EASY TO COLLECT THE DOCTOR'S OPINION.—THE SALIC LAW.—DANIEL ROGERS'S TREATISE OF MATRIMONIAL HONOUR.—MISS HATFIELD'S LETTERS ON THE IMPORTANCE OF THE FEMALE SEX, AND LODOVICO DOMENICHI'S DIALOGUE UPON THE NOBLENESS OF WOMEN.
Mirths and toys
To cozen time withal: for o' my troth, Sir
I can love,—I think well too,—well enough;
And think as well of women as they are,—
Pretty fantastic things, some more regardful,
And some few worth a service. I'm so honest
I wish 'em all in Heaven and you know how hard, Sir,
'Twill be to get in there with their great farthingals.
BEAUMONT and FLETCHER.
And not much easier now with their great sleeves.
AUTHOR, A.D. 1830.
THE SUBJECT CONTINUED.—OPINIONS OF THE RABBIS.—ANECDOTE OF LADY JEKYLL AND A TART REPLY OF WILLIAM WHISTON'S.—JEAN D'ESPAGNE.—QUEEN ELIZABETH OF THE QUORUM QUARUM QUORUM GENDER.—THE SOCIETY OF GENTLEMEN AGREE WITH MAHOMET IN SUPPOSING THAT WOMEN HAVE NO SOULS, BUT ARE OF OPINION THAT THE DEVIL IS AN HERMAPHRODITE.
Sing of the nature of women; and then the song shall be surely full of variety, old crotchets, and most sweet closes: it shall be humourous, grave, fantastic, amorous, melancholy, sprightly, one in all and all in one.
MARSTON.
FRACAS WITH THE GENDER FEMININE.—THE DOCTOR'S DEFENCE.
If there sit twelve women at the table, let a dozen of them be—as they are.
TIMON OF ATHENS.
VALUE OF WOMEN AMONG THE AFGHAUNS.—LIGON'S HISTORY OF BARBADOES, AND A FAVORITE STORY OF THE DOCTOR'S THEREFROM.—CLAUDE SEISSEL, AND THE SALIC LAW.—JEWISH THANKSGIVING.—ETYMOLOGY OF MULIER, WOMAN, AND LASS;—FROM WHICH IT MAY BE GUESSED HOW MUCH IS CONTAINED IN THE LIMBO OF ETYMOLOGY.
If thy name were known that writest in this sort,
By womankind, unnaturally, giving evil report,
Whom all men ought, both young and old, defend with all their might,
Considering what they do deserve of every living wight,
I wish thou should exiled be from women more and less,
And not without just cause thou must thyself confess.
EDWARD MORE.
A TRUE STORY OF THE TERRIBLE KNITTERS E' DENT WHICH WILL BE READ WITH INTEREST BY HUMANE MANUFACTURERS, AND BY MASTERS OF SPINNING JENNIES WITH A SMILE.—BETTY YEWDALE.—THE EXCURSION—AN EXTRACT FROM, AND AN ILLUSTRATION OF.
O voi ch' avete gl' intelletti sani,
Mirate la dottrina, che s' asconde
Sotto 'l velame degli versi strani.
DANTE.
EARLY APPROXIMATION TO THE DOCTOR'S THEORY.—GEORGE FOX.—ZACHARIAH BEN MOHAMMED.—COWPER.—INSTITUTES OF MENU.—BARDIC PHILOSOPHY. MILTON.—SIR THOMAS BROWNE.
There are distinct degrees of Being as there are degrees of Sound; and the whole world is but as it were a greater Gamut, or scale of music.
NORRIS.
A QUOTATION FROM BISHOP BERKELEY, AND A HIT AT THE SMALL CRITICS.
Plusieurs blameront l'entassement de passages que l'on vient de voir; j'ai prévu leurs dédains, leurs dégoûts, et leurs censures magistrales; et n'ai pas voulu y avoir égard.
BAYLE.
SOMETHING IN HONOUR OF BISHOP WATSON.—CUDWORTH.—JACKSON OF OXFORD AND NEWCASTLE.—A BAXTERIAN SCRUPLE.
S'il y a des lecteurs qui se soucient peu de cela, on les prie de se souvenir qu'un auteur n'est pas obligé à ne rien dire que ce qui est de leur goût.
BAYLE.
SPECULATIONS CONNECTED WITH THE DOCTOR'S THEORY.—DOUBTS AND DIFFICULTIES.
Voilà bien des mysteres, dira-t-on; j'en conviens; aussi le sujet le mérite-t-il bien. Au reste, il est certain que ces mysteres ne cachent rien de mauvais.
GOMGAM.
BIRDS OF PARADISE.—THE ZIZ.—STORY OF THE ABBOT OF ST. SALVADOR DE VILLAR.—HOLY COLETTE'S NONDESCRIPT PET.—THE ANIMALCULAR WORLD.—GIORDANO BRUNO.
And so I came to Fancy's meadows, strow'd
With many a flower;
Fain would I here have made abode,
But I was quickened by my hour.
HERBERT.
FURTHER DIFFICULTIES.—QUESTION CONCERNING INFERIOR APPARITIONS.—BLAKE THE PAINTER, AND THE GHOST OF A FLEA.
In amplissimá causâ, quasi magno mari, pluribus ventis sumus vecti.
PLINY.
FACTS AND FANCIES CONNECTING THE DOCTOR'S THEORY WITH THE VEGETABLE WORLD.
We will not be too peremptory herein: and build standing structures of bold assertions on so uncertain a foundation; rather with the Rechabites we will live in tents of conjecture, which on better reason we may easily alter and remove.
FULLER.
A SPANISH AUTHORESS.—HOW THE DOCTOR OBTAINED HER WORKS FROM MADRID.—THE PLEASURE AND ADVANTAGES WHICH THE AUTHOR DERIVES FROM HIS LANDMARKS IN THE BOOKS WHICH HE HAD PERUSED.
ALEX. Quel es D. Diego aquel Arbol,
que tiene la copa en tierra
y las raizes arriba?
DIEG. El hombre.
EL LETRADO DEL CIELO.
SOME ACCOUNT OF D. OLIVA SABUCO'S MEDICAL THEORIES AND PRACTICE.
Yo—volveré
A nueva diligencia y paso largo,
Que es breve el tiempo, 's grande la memoria
Que para darla al mundo está á mi cargo.
BALBUENA.
THE MUNDANE SYSTEM AS COMMONLY HELD IN D. OLIVA'S AGE.—MODERN OBJECTIONS TO A PLURALITY OF WORLDS BY THE REV. JAMES MILLER.
Un cerchio immaginato ci bisogna,
A voler ben la spera contemplare;
Cosi chi intender questa storia agogna
Conviensi altro per altro immaginare;
Perchè qui non si canta, e finge, e sogna;
Venuto è il tempo da filosofare.
PULCI.
THE ARGUMENT AGAINST CHRISTIANITY DRAWN FROM A PLURALITY OF WORLDS SHEWN TO BE FUTILE: REMARKS ON THE OPPOSITE DISPOSITIONS BY WHICH MEN ARE TEMPTED TO INFIDELITY.
—ascolta
Siccome suomo di verace lingua;
E porgimi l'orecchio.
CHIABRERA.
DOÑA OLIVA'S PHILOSOPHY, AND VIEWS OF POLITICAL REFORMATION.
Non vi par adunque che habbiamo ragionato a bastanza di questo?—A bastanza parmi, rispose il Signor Gaspar; par desidero io d'intendere qualche particolarita anchor.
CASTIGLIONE.
THE DOCTOR'S OPINION OF DOÑA OLIVA'S PRACTICE AND HUMANITY.
Anchor dir si potrebber cose assai
Che la materia è tanto piena et folta,
Che non se ne verrebbe à capo mai,
Dunque fia buono ch'io suoni à raccolta.
FR. SANSOVINO.
A WISHING INTERCHAPTER WHICH IS SHORTLY TERMINATED, ON SUDDENLY RECOLLECTING THE WORDS OF CLEOPATRA,—“WISHERS WERE EVER FOOLS.”
Begin betimes, occasion's bald behind,
Stop not thine opportunity, for fear too late
Thou seek'st for much, but canst not compass it.
MARLOWE.
ETYMOLOGY.—UN TOUR DE MAÎTRE GONIN.—ROMAN DE VAUDEMONT AND THE LETTER C.—SHENSTONE.—THE DOCTOR'S USE OF CHRISTIAN NAMES.
Πρᾶγμα, πρᾶγμα μέγα κεκίνηται, μέγα.
ARISTOPHANES.
TRUE PRONUNCIATION OF THE NAME OF DOVE.—DIFFICULTIES OF PRONUNCIATION AND PROSODY.—A TRUE AND PERFECT RHYME HIT UPON.
Tal nombre, que a los siglos extendido,
Se olvide de olvidarsele al Olvido.
LOPE DE VEGA.
CHARLEMAGNE, CASIMIR THE POET, MARGARET DUCHESS OF NEWCASTLE, NOCTURNAL REMEMBRANCER.—THE DOCTOR NOT AMBITIOUS OF FAME.—THE AUTHOR IS INDUCED BY MR. FOSBROOKE AND NORRIS OF BEMERTON TO EJACULATE A HEATHEN PRAYER IN BEHALF OF HIS BRETHREN.
Tutte le cose son rose et viole
Ch' io dico ò ch' io dirò de la virtute.
FR. SANSOVINO.
TWO QUESTIONS GROWING OUT OF THE PRECEDING CHAPTER.
A Taylor who has no objection to wear motley, may make himself a great coat with half a yard of his own stuff, by eking it out with cabbage from every piece that comes in his way.
ROBERT SOUTHEY.
THE AUTHOR DIGRESSES A LITTLE, AND TAKES UP A STITCH WHICH WAS DROPPED IN THE EARLIER PART OF THIS OPUS.—NOTICES CONCERNING LITERARY AND DRAMATIC HISTORY, BUT PERTINENT TO THIS PART OF OUR SUBJECT.
Jam paululum digressus a spectantibus,
Doctis loquar, qui non adeo spectare quam
Audire gestiunt, logosque ponderant,
Examinant, dijudicantque pro suo
Candore vel livore; non latum tamen
Culmum (quod aiunt) dum loquar sapientibus
Loco movebor.
MACROPEDIUS.
SYSTEM OF PROGRESSION MARRED ONLY BY MAN'S INTERFERENCE.—THE DOCTOR SPEAKS SERIOUSLY AND HUMANELY AND QUOTES JUVENAL.
MONTENEGRO. How now, are thy arrows feathered?
VELASCO. Well enough for roving.
MONTENEGRO. Shoot home then.
SHIRLEY.
RATS.—PLAN OF THE LAUREATE SOUTHEY FOR LESSENING THEIR NUMBER.—THE DOCTOR'S HUMANITY IN REFUSING TO SELL POISON TO KILL VERMIN, AFTER THE EXAMPLE OF PETER HOPKINS HIS MASTER.—POLITICAL RATS NOT ALLUDED TO.—RECIPE FOR KILLING RATS.
I know that nothing can be so innocently writ, or carried, but may be made obnoxious to construction; marry, whilst I bear mine innocence about me, I fear it not.
BEN JONSON.
RATS LIKE LEARNED MEN LIABLE TO BE LED BY THE NOSE.—THE ATTENDANT UPON THE STEPS OF MAN, AND A SORT OF INSEPARABLE ACCIDENT.—SEIGNEUR DE HUMESESNE AND PANTAGRUEL.
Where my pen hath offended,
I pray you it may be amended
By discrete consideration
Of your wise reformation:
I have not offended, I trust,
If it be sadly discust.
SKELTON.
DISTINCTION BETWEEN YOUNG ANGELS AND YOUNG YAHOOS.—FAIRIES, KILLCROPS AND CHANGELINGS.—LUTHER'S OPINIONS ON THE SUBJECT.—HIS COLLOQUIA MENSALIA.—DIFFERENCE BETWEEN THE OLD AND NEW EDITION.
I think it not impertinent sometimes to relate such accidents as may seem no better than mere trifles; for even by trifles are the qualities of great persons as well disclosed as by their great actions; because in matters of importance they commonly strain themselves to the observance of general commended rules; in lesser things they follow the current of their own natures.
SIR WALTER RALEIGH.
QUESTION AS TO WHETHER BOOKS UNDER THE TERMINATION OF “ANA” HAVE BEEN SERVICEABLE OR INJURIOUS TO LITERATURE CONSIDERED IN CONNECTION WITH LUTHER'S TABLE TALK.—HISTORY OF THE EARLY ENGLISH TRANSLATION OF THAT BOOK, OF ITS WONDERFUL PRESERVATION, AND OF THE MARVELLOUS AND UNIMPEACHABLE VERACITY OF CAPTAIN HENRY BELL.
Prophecies, predictions, Or where they abide,
Stories and fictions, On this or that side,
Allegories, rhymes, Or under the mid line
And serious pastimes Of the Holland sheets fine,
For all manner men, Or in the tropics fair
Without regard when, Of sunshine and clear air,
Or under the pole
Of chimney and sea coal:
Read they that list; understand they that can;
Verbum satis est to a wise man.
BOOK OF RIDDLES.
THE DOCTOR'S FAMILY FEELING.
It behoves the high
For their own sakes to do things worthily.
BEN JONSON.
THE PETTY GERMAN PRINCES EXCELLENT PATRONS OF LITERATURE AND LEARNED MEN.—THE DUKE OF SAXE WEIMAR.—QUOTATION FROM BP. HACKET.—AN OPINION OF THE EXCELLENT MR. BOYLE.—A TENET OF THE DEAN OF CHALON, PIERRE DE ST. JULIEN,—AND A VERITABLE PLANTAGENET.
Ita nati estis, ut bona malaque vestra ad Rempublicam pertineant.
TACITUS.
OPINION OF A MODERN DIVINE UPON THE WHEREABOUT OF NEWLY DEPARTED SPIRITS.—ST. JOHN'S BURIAL, ONE RELIC ONLY OF THAT SAINT, AND WHEREFORE.—A TALE CONCERNING ABRAHAM, ADAM AND EVE.
Je sçay qu'il y a plusieurs qui diront que je fais beaucoup de petits fats contes, dont je m'en passerois bien. Ouy, bien pour aucuns,—mais non pour moy, me contentant de m'en renouveller le souvenance, et en tirer autant de plaisir.
BRANTÔME.
THE SHORTEST AND PLEASANTEST WAY FROM DONCASTER TO JEDDAH, WITH MANY MORE, TOO LONG.
Πόνος πόνῳ πόνον φέρει
Πᾶ πᾶ γὰρ οὐκ ἔβαν ἐγώ.
SOPHOCLES.
CHARITY OF THE DOCTOR IN HIS OPINIONS.—MASON THE POET.—POLITICAL MEDICINE.—SIR WILLIAM TEMPLE.—CERVANTES.—STATE PHYSICIANS.—ADVANTAGE TO BE DERIVED FROM, WHETHER TO KING, CABINET, LORDS OR COMMONS.—EXAMPLES.—PHILOSOPHY OF POPULAR EXPRESSIONS.—COTTON MATHER.—CLAUDE PAJON AND BARNABAS OLEY.—TIMOTHY ROGERS AND MELANCHOLY.
Go to!
You are a subtile nation, you physicians,
And grown the only cabinets in court!
B. JONSON.
MORE MALADIES THAN THE BEST PHYSICIANS CAN PREVENT BY REMEDIES.—THE DOCTOR NOT GIVEN TO QUESTIONS, AND OF THE POCO-CURANTE SCHOOL AS TO ALL THE POLITICS OF THE DAY.
A slight answer to an intricate and useless question is a fit cover to such a dish; a cabbage leaf is good enough to cover a pot of mushrooms.
JEREMY TAYLOR.
SIMONIDES.—FUNERAL POEMS.—UNFEELING OPINION IMPUTED TO THE GREEK POET, AND EXPRESSED BY MALHERBE.—SENECA.—JEREMY TAYLOR AND THE DOCTOR ON WHAT DEATH MIGHT HAVE BEEN, AND WERE MEN WHAT CHRISTIANITY WOULD MAKE THEM, MIGHT BE.
Intendale chi può; che non è stretto
Alcuno a creder pïu di quel che vuole.
ORLANDO INNAMORATO.
THE DOCTOR DISSENTS FROM A PROPOSITION OF WARBURTON'S AND SHEWS IT TO BE FALLACIOUS.—HUTCHINSON'S REMARKS ON THE POWERS OF BRUTES.—LORD SHAFTESBURY QUOTED.—APOLLONIUS AND THE KING OF BABYLON.—DISTINCTION IN THE TALMUD BETWEEN AN INNOCENT BEAST AND A VICIOUS ONE.—OPINION OF ISAAC LA PEYRESC.—THE QUESTION DE ORIGINE ET NATURA ANIMARUM IN BRUTIS AS BROUGHT BEFORE THE THEOLOGIANS OF SEVEN PROTESTANT ACADEMIES IN THE YEAR 1635 BY DANIEL SENNERTUS.
Toutes veritez ne sont pas bonnes à dire serieusement.
GOMGAM.
THE JESUIT GARASSE'S CENSURE OF HUARTE AND BARCLAY.—EXTRAORDINARY INVESTIGATION.—THE TENDENCY OF NATURE TO PRESERVE ITS OWN ARCHETYPAL FORMS.—THAT OF ART TO VARY THEM.—PORTRAITS.—MORAL AND PHYSICAL CADASTRE.—PARISH CHRONICLER AND PARISH CLERK THE DOCTOR THOUGHT MIGHT BE WELL UNITED.
Is't you, Sir, that know things?
SOOTH. In nature's infinite book of secresy,
A little I can read.
SHAKSPEARE.
THE DOCTOR'S UTOPIA DENOMINATED COLUMBIA.—HIS SCHEME ENTERED UPON—BUT ‘LEFT HALF TOLD’ LIKE ‘THE STORY OF CAMBUSCAN BOLD.’
I will to satisfy and please myself, make an Utopia of mine own, a new Atlantis, a poetical commonwealth of mine own, in which I will freely domineer, build cities, make laws, statutes, as I list myself. And why may I not?
BURTON.
FARTHER REMARKS UPON THE EFFECTS OF SCHISM, AND THE ADVANTAGES WHICH IT AFFORDS TO THE ROMISH CHURCH AND TO INFIDELITY.
—Io non ci ho interresso
Nessun, nè vi fui mai, ne manco chieggo
Per quel ch'io ne vò dir, d'esservi messo.
Vò dir, che senza passion eleggo,
E non forzato, e senza pigliar parte;
Di dirne tutto quel, ch'intendo e veggo.
BRONZINO PITTORE.
BREVITY BEING THE SOUL OF WIT THE AUTHOR STUDIES CONCISENESS.
You need not fear a surfeit, here is but little, and that light of digestion.
QUARLES.
THE AUTHOR VENTURES TO SPEAK A WORD ON CHRISTIAN CHEERFULNESS:—QUOTES BEN SIRACH,—SOLOMON,—BISHOP HACKET,—WALTER SAVAGE LANDOR,—BISHOP REYNOLDS,—MILTON,—&C.
—Ἀλλὰ σὺ ταῦτα μαθὼν, βιότου ποτί τέρμα
ψυχῇ τῶν ἀγαθῶν τλῆθι χαριζόμενος.
SIMONIDES.
FRAGMENTS TO THE DOCTOR.
Now will ye list a little space,
And I shall send you to solace;
You to solace and be blyth,
Hearken! ye shall hear belyve
A tale that is of verity.
ROSWALL AND LILLIAN.
Yet have I more to say which I have thought upon, for I am filled as the moon at the full!
ECCLESIASTICUS.
J'ay fait le précédent Chapitre un peu court; peut-être que celui-ce sera plus long; je n'en suis pourtant pas bien assuré, nous l'allons voir.
SCARRON.
Io udii già dire ad un valente uomo nostro vicino, gli uomini abbiano molte volte bisogno sì di lagrimare, come di ridere; e per tal cagione egli affermava essere state da principio trovate le dolorose favole, che si chiamarono Tragedie, accioche raccontate ne' teatri, come in qual tempo si costumava di fare, tirassero le lagrime agli occhi di coloro, che avevano di ciò mestiere; e cosi eglino piangendo della loro infirmita guarissero. Ma come ciò sia a noi non istà bene di contristare gli animi delle persone con cui favelliamo; massimamente colà dove si dimori per aver festa e sollazzo, e non per piagnere; che se pure alcuno è, che infermi per vaghezza di lagrimare, assai leggier cosa fia di medicarlo con la mostarda forte, o porlo in alcun luogo al fumo.
GALATEO, DEL M. GIOVANNI DELLA CASA.
[FRAGMENT ON HUTCHINSON'S WORKS.]
[FRAGMENT RELATIVE TO THE GRAMMAR SCHOOL AT DONCASTER AND THE LIVING OF ROSSINGTON.]
More than prince of cats, I can tell you.
ROMEO AND JULIET.
[MEMOIR OF THE CATS OF GRETA HALL.]
Ὁ μὲν διάβολος ἐνέπνενσέ τισι παρανόμοις ἀνθρώποις, καὶ εἰς τοὺς τῶν βασιλέων ὕβρισαν ἀνδριάντας.
CHRYSOST. HOM. AD POPUL. ANTIOCHEN.