Ceremony on Admission to Emone.

Both boys and girls must undergo a ceremony before being allowed to enter the emone. It generally takes place when they are two, three, or four years old. The preliminary decoration of the child is similar to that adopted for the perineal band ceremony, except that, if the child has lost either of its parents, this decoration is omitted. The erection of receptacles and provision of food and pigs, and the invitation of guests and dancing, and the killing of the pigs are the same as in the case of the other ceremony; also each child has to stand on the pig which his people provide for him.

There is, however, no putting on of a feather ornament, but instead of it the following performance takes place:—Each child has been carried by its mother or father or other relative, but is taken from that person by the man who has bought the pig. This man places the child on the dead pig; then he immediately picks the child up again, and runs with it to one of the emone, upon the platform of which two rows of men are sitting, and hands it to the man at the end of one of the rows. The child is then rapidly passed from hand to hand along that row, and then along the other row, after which it is returned to its carrier, who runs with it to the other emone, on which also two rows of men are sitting, and where a similar performance takes place. During all this performance there is much shouting and calling out to the child-carrier to hurry. Finally, when the child is again handed back to this man, he returns it to its parents, and the ceremony is finished.

The ceremony in the case of a chief’s child seems to be the same as that for other children, the platform business of the perineal band ceremony being apparently omitted in this case.

If the ceremony is performed at a big feast, the variations are substantially similar to those of the perineal band ceremony; and in particular the placing of the child on the pig, and the running with it to the emone, are postponed to a later date.

The observations as to the subsequent purification in connection with the perineal band ceremony apply to this ceremony also.

It will be noticed that girls are included in this admission to the emone. When a girl has undergone the admission ceremony she has free entry into the emone—except that she must not sleep there—until she formally receives her perineal band, upon which her permission to enter the emone ceases.