ADVERBS.
Adverbs are certain energic or active particles or additional verbs added to, or joined with other names in propositions, to denote the degrees and manner of things, as to quantity, situation, quality, motion, and rest. Of quantity, as less, lesser, least, much, more, most, great, greater, greatest, long, longer, longest, short, shorter, shortest, broad, broader, broadest. Of situation or place, as where, whither? up, down, above, below, high, higher, highest, here, there, yonder, far, farther, farthest, within, without, upwards, downwards, forwards, backwards, and such as are expressive of the situation of bodies in motion, or at rest. Of qualities, as wisely, knowingly, sensibly, decently, likely, fairly, warmly, foolishly, beastly, coldly, hardly, and such as express intentional qualities. Of motion and rest; as comprehending affirmatives, interrogatives, interjectories, and those improperly called adverbs of time, as, when? now, anon, then, yesterday, to-day, to-morrow, henceforwards, ever, never, how often? often, oftener, oftenest, once, twice, thrice, seldom, however, away, begone, adieu, speedily, slowly, verily, yes, yea, no, why, however, perhap, alternately, as, alack, ha, alas, ho, oh.
There are no other sorts of adverbs, expressive of the order, time, or manner of things, as appears by the definition of those of the four languages in the vocabulary; nor does it thence appear that there is in fact above three sorts of adverbs, namely, quantity or extension or bulk of bodies; quality or an illation of light, heat and motion thereon, and penetrating the same, expressed by ly, as ty does extension in substantiving qualities; and motions energic, animate, and local, with the contraries, as privation, rest, and matter. And the degrees, like adjectives, are compared by adding er and est, as comparative and superlative, to the positive or the state or degree of beings and things in act, or putting more or most in apposition thereto.
The degrees of distance and situation, are reckoned like prepositions, upon lines, upright, across, or slantways, extended from the centre of action or existence in our system where man is supposed to stand; or upon man as a mikrocosm standing up with arms extended; his head representing the unseen celestial system, being the superlative degree upwards, the extent of his sight or the sky, the comparative, his body or the world, the positive, upwards, downwards, and crosswise, his limbs below the parts of generation, as representing the parts below the earth’s surface or growth part, the comparative downwards, and beyond it the superlative, the extent of view, the comparative sideways, and beyond it the superlative, as appears by the definition of Adverbs in the vocabulary. And tho’ interjections are supposed to add nothing to the sentence, they certainly express the sorts and degrees of energy with which the whole is affirmed.