Chapter VII. Critics Of Darwinism.

Let us turn now to the other side. What is opposed to Darwinism in the biological investigations of the experts of to-day is in part simple criticism of the Darwinian position as a whole or in some of its details, and in part constructive individual theories and interpretations of the evolution of organisms.

A. Fleischmann's book, “Die Darwinsche Theorie,”[39] is professedly only critical. He suggests no theory of his own as to the evolution of life in contrast to Darwin's; for, as we have already seen in connection with his earlier book, “Die Deszendenztheorie,” he denies evolution altogether. His agnostic position is maintained, if possible, more resolutely than before. Natural science, according to him, must keep to facts. Drawing conclusions and spinning theories is inexact, and distracts from objective study. The Darwinian theory of selection seems to him a particularly good example of this, for it is built up à priori on theories [pg 161] and hypotheses, it stands apart from experimentation, and it twists facts forcibly to its own ends. It has, however, to be acknowledged that Fleischmann's book is without any “apologetic” intentions. It holds equally aloof from teleology. To seek for purposes and aims in nature he holds to be outside the business of science, as Kant's “Critique of Judgment” suffices to show. After having been more than a decade under the charm of the theory of selection, Fleischmann knows its fascination well, but he now regards it as so erroneous that no one who wishes to do serious work should concern himself about it at all. Point by point he follows all the details of Darwin's work, and seeks to analyse the separate views and theories which go to make up Darwinism as a whole. Darwin's main example of the evolution of the modern races of pigeons from one ancestral form, Columba livia, is, according to Fleischmann, not only unproved but unprovable.[40] For this itself is not a unified type. The process of “unconscious selection” by man is obscure, and it is not demonstrable, especially in regard to pigeon-breeding. It is a hazy idea which cannot be transferred to the realm of nature. The Malthusian assumption of the necessity of the struggle for existence is erroneous. Malthus was wrong in his law of population as applied [pg 162] to human life, and Darwin was still more mistaken when he transferred it to the organic world in general. It was mere theory. Statistics should have been collected, and observations instead of theories should have been sought for. The alleged superabundance of organisms is not a fact. The marvellously intertwined conditions in the economy of nature make the proportion of supply and demand relatively constant. And even when there is actual struggle for existence, advantages of situation,[41] which are quite indifferent as far as selection is concerned, are much more decisive than any variational differences. The theory does not explain the first origin of new characters, which can only become advantageous when they have attained to a certain degree of development. As to the illustrations of the influence of selection given by Darwin, from the much discussed fictitious cases, in which the fleet stags select the lithe wolf, to the marvellous mutual adaptations of insects and flowers, Fleischmann objects that there is not even theoretical justification for any one of them. The spade-like foot of the mole is not “more useful” than the form of foot which probably preceded it (cf. Goette), it is merely “different.” For when the mole took to burrowing in the earth and adapting itself to that mode of life, it ipso facto forfeited all the advantages of living above ground. The postulated myriads of less well-adapted forms of life are no more to be found to-day than they are in the fauna and flora of [pg 163] palæontological times. The famous giraffe story has already been disposed of by Mivart's objections. As to the whales, it is objected that the earliest stages of their whalebone and their exaggerated nakedness can have been of no use, and a series of other alleged selective effects of “utility” are critically analysed. The refutation of the most brilliant chapter in the Darwinian theory, that on protective coloration and mimicry, is very insufficient. A long concluding chapter sums up the fundamental defects of the Darwinian theory.

For the most part, Fleischmann simply brings forward objections which have been urged against the theory of selection from the first, either by naturalists or from other quarters. The chief and the most fatal of these which are still current are the following: The theory of selection does not explain the actually existing discontinuity of species. The real characteristics which distinguish species from species are in innumerable cases quite indifferent from the point of view of “utility” (Nägeli, Bateson). “Selection preserves the good and weeds out the bad.” But where does the good come from? (De Vries). The first beginnings of what may later be useful are almost always useless. The theory of selection might perhaps explain the useful qualities, but not the superfluous, useless, or directly injurious characters which actually exist. Confirmation of the theory of descent may be found in the palæontological record, but it affords none of the theory of selection. Natural selection is continually being neutralised by [pg 164] subsequent inter-crossing and reversion. Natural selection may indeed prevent degeneration within the limits of the species by weeding out what is weak and bad, but it is powerless beyond these limits, and so forth.[42]

These ever-repeated and ever-increasing objections are purely critical. As this is true of Fleischmann's whole book, it is therefore unsatisfactory. It leaves everything in the mist, and puts nothing in place of what it attempts to demolish. But attempts are being made in other quarters, especially among the Lamarckians, to build up an opposition theory.