I. THE BUIK
Walter Carmichael often says in these latter days that his life owed much of its bent to his first days of the week at Drumquhat.
The Sabbath morning broke over the farm like a benediction. It was a time of great stillness and exceeding peace. It was, indeed, generally believed in the parish that Mrs. M'Quhirr had trained her cocks to crow in a fittingly subdued way upon that day. To the boy the Sabbath light seemed brighter. The necessary duties were earlier gone about, in order that perfect quiet might surround the farm during all the hours of the day. As Walter is of opinion that his youthful Sabbaths were so important, it may be well to describe one of them accurately. It will then be obvious that his memory has been playing him tricks, and that he has remembered only those parts of it which tell somewhat to his credit—a common eccentricity of memories.
It is a thousand pities if in this brief chronicle Walter should be represented as a good boy. He was seldom so called by the authorities about Drumquhat. There he was usually referred to as "that loon," "the hyule" "Wattie, ye mischéevious boy." For he was a stirring lad, and his restlessness frequently brought him into trouble. He remembers his mother's Bible lessons on the green turn of the loaning by the road, and he is of opinion now that they did him a great deal of good. It is not for an outside historian to contradict him; but it is certain that his mother had to exercise a good deal of patience to induce him to give due attention, and a species of suasion that could hardly be called moral to make him learn his verses and his psalm.
Indeed, to bribe the boy with the promise of a book was the only way of inspiring in him the love of scriptural learning. There was a book-packman who came from Balmathrapple once a month, and by the promise of a new missionary map of the world (with the Protestants in red, floating like cream on the top, and the pagans sunk in hopeless black at the bottom) Wattie could be induced to learn nearly anything. Walter was, however, of opinion that the map was a most imperfect production. He thought that the portion of the world occupied by the Cameronians ought to have been much more prominently charted. This omission he blamed on Ned Kenna the bookman, who was a U.P.
Walter looked for the time when all the world, from great blank Australia to the upper Icy Pole, should become Cameronian. He anticipated an era when the black savages would have to quit eating one another and learn the Shorter Catechism. He chuckled when he thought of them attacking Effectual Calling.
But he knew his duty to his fellows very well, and he did it to the best of his ability. It was, when he met a Free Kirk or Established boy, to throw a stone at him; or alternatively, if the heathen chanced to be a girl, to put out his tongue at her. This he did, not from any special sense of superiority, but for the good of their souls.
When Walter awoke, the sun had long been up, and already all sounds of labour, usually so loud, were hushed about the farm. There was a breathless silence, and the boy knew even in his sleep that it was the Sabbath morning. He arose, and unassisted arrayed himself for the day. Then he stole forth, hoping that he would get his porridge before the "buik" came on. Through the little end window he could see his grandfather moving up and down outside, leaning on his staff—his tall, stooped figure very clear against the background of beeches. As he went he looked upward often in self-communion, and sometimes groaned aloud in the instancy of his unspoken prayer. His brow rose like the wall of a fortress. A stray white lock on his bare head stirred in the crisp air.
Wattie was about to omit his prayers in his eagerness for his porridge, but the sight of his grandfather induced him to change his mind. He knelt reverently down, and was so found when his mother came in. She stood for a moment on the threshold, and silently beckoned the good mistress of the house forward to share in the sight. But neither of the women knew how near the boy's prayers came to being entirely omitted that morning. And what is more, they would not have believed it had they been informed of it by the angel Gabriel. For this is the manner of women—the way that mothers are made. The God of faith bless them for it! The man has indeed been driven out of Paradise, but the woman, for whose expulsion we have no direct scriptural authority, certainly carries with her materials for constructing one out of her own generous faith and belief. Often men hammer out a poor best, not because they are anxious to do the good for its own sake, but because they know that some woman expects it of them.
The dwelling-house of Drumquhat was a low one-storied house of a common enough pattern. It stood at one angle of the white fortalice of buildings which surrounded the "yard." Over the kitchen and the "ben the hoose" there was a "laft," where the "boys"[3] slept. The roof of this upper floor was unceiled, and through the crevices the winter snows sifted down upon the sleepers. Yet were there no finer lads, no more sturdy and well set-up men, than the sons of the farmhouse of Drumquhat. Many a morning, ere the eldest son of the house rose from his bed in the black dark to look to the sheep, before lighting his candle he brushed off from the coverlet a full arm-sweep of powdery snow. It was a sign of Walter's emancipation from boyhood when he insisted on leaving his mother's cosy little wall-chamber and climbing up the ladder with the boys to their "laft" under the eaves. Nevertheless, it went with a sudden pang to the mother's heart to think that never more should she go to sleep with her boy clasped in her arms. Such times will come to mothers, and they must abide them in silence. A yet more bitter tragedy is when she realises that another woman is before her in her son's heart.
[Footnote 3: As in Ireland, all the sons of the house are "boys" so long as they remain under the roof-tree, even though they may carry grey heads on their shoulders.]
The whole family of Saunders M'Quhirr was collected every Sabbath morning at the "buik." It was a solemn time. No one was absent, or could be absent for any purpose whatever. The great Bible, clad rough-coated in the hairy hide of a calf, was brought down from the press and laid at the table-end. Saunders sat down before it and bowed his head. In all the house there was a silence that could be felt. It was at this time every Sabbath morning that Walter resolved to be a good boy for the whole week. The psalm was reverently given out, two lines at a time—
"They in the Lord that firmly trust,
Shall be like Zion hill"—
and sung to the high quavering strains of "Coleshill," garnished with endless quavers and grace-notes.
The chapter was then read with a simple trust and manfulness like that of an ancient patriarch. Once at this portion of the service the most terrible thing that ever happened at Drumquhat took place. Walter had gone to school during the past year, and had been placed in the "sixpenny"; but he had promptly "trapped" his way to the head of the class, and so into the more noble "tenpenny," which he entered before he was six. The operation of "trapping" was simply performed. When a mistake was made in pronunciation, repetition, or spelling, any pupil further down the class held out his hand, snapping the finger and thumb like a pop-gun Nordenfeldt. The master's pointer skimmed rapidly down the line, and if no one in higher position answered, the "trapper," providing always that his emendation was accepted, was instantly promoted to the place of the "trapped." The master's "taws" were a wholesome deterrent of persistent or mistaken trapping; and, in addition, the trapped boys sometimes rectified matters at the back of the school at the play-hour, when fists became a high court of appeal and review.
Walter had many fights—"Can ye fecht?" being the recognised greeting to the new comer at Whinnyliggate school. When this was asked of Walter, he replied modestly that he did not know, whereupon his enemy, without provocation, smote him incontinently on the nose. Him our boy-from-the-heather promptly charged, literally with tooth and nail, overbore to the dust, and, when he held him there, proceeded summarily to disable him for further conflict, as he had often seen Royal do when that mild dog went forth to war. Walter could not at all understand why he was dragged off his assailant by the assembled school, and soundly cuffed for a young savage who fought like the beasts. Wattie knew in his heart that this objection was unreasonable, for whom else had he seen fight besides the beasts? But in due time he learned to fight legitimately enough, and to take his share of the honours of war. Moreover, the reputation of a reserve of savagery did him no harm, and induced many an elder boy who had been "trapped" to forego the pleasure of "warming him after the schule comes oot," which was the formal challenge of Whinnyliggate chivalry.
But this Sabbath morning at the "buik," when the solemnity of the week had culminated, and the portion was being read, Walter detected a quaint antiquity in the pronunciation of a Bible name. His hand shot out, cracking like a pistol, and, while the family waited for the heavens to fall, Walter boldly "trapped" the priest of the household at his own family altar!
Saunders M'Quhirr stopped, and darted one sharp, severe glance at the boy's eager face. But even as he looked, his face mellowed into what his son Alec to this day thinks may have been the ghost of a smile. But this he mentions to no one, for, after all, Saunders is his father.
The book was closed. "Let us pray," Saunders said.
The prayer was not one to be forgotten. There was a yearning refrain in it, a cry for more worthiness in those whom God had so highly favoured. Saunders was allowed to be highly gifted in intercession. But he was also considered to have some strange notions for a God-fearing man.
For instance, he would not permit any of his children to be taught by heart any prayer besides the Lord's Prayer. After repeating that, they were encouraged to ask from God whatever they wanted, and were never reproved, however strange or incongruous their supplications might be. Saunders simply told them that if what they asked was not for their good they would not get it—a fact which, he said, "they had as lief learn sune as syne."
This excellent theory of prayer was certainly productive of curious results. For instance, Alec is recorded in the family archives to have interjected the following petition into his devotions. While saying his own prayers, he had been keeping a keen fraternal eye upon sundry delinquencies of his younger brother. These having become too outrageous, Alec continued without break in his supplications—"And now, Lord, will you please excuse me till I gang an' kick that loon Rab, for he'll no' behave himsel'!" So the spiritual exercises were interrupted, and in Alec's belief the universe waited till discipline allowed the petitionary thread to be taken up.
The "buik" being over, the red farm-cart rattled to the door to convey such of the churchgoers as were not able to walk all the weary miles to the Cameronian kirk in Cairn Edward. The stalwart, long-legged sons cut across a shorter way by the Big Hoose and the Deeside kirk. Both the cart and the walkers passed on the way a good many churches, both Established and Free; but they never so much as looked the road they were on.
This hardly applied to Alec, whose sweetheart (for the time-being) attended the Free kirk at Whinnyliggate. He knew within his own heart that he would have liked to turn in there, and the consciousness of his iniquity gave him an acute sense of the fallen nature of man—at least, till he got out of sight of the spireless rigging of the kirk, and out of hearing of the jow of its bell. Then his spirits rose to think that he had resisted temptation. Also, he dared not for his life have done anything else, for his father's discipline, though kindly, was strict and patriarchal.
And, moreover, there was a lass at the Cameronian kirk, a daughter of the Arkland grieve, whose curls he rather liked to see in the seat before him. He had known her when he went to the neighbouring farm to harvest—for in that lowland district the corn was all cut and led, before it was time to begin it on the scanty upland crop which was gathered into the barns of Drumquhat. Luckily, she sat in a line with the minister; and when she was there, two sermons on end were not too long.