II.—INDEX OF SUBJECTS FORMALLY OR INCIDENTALLY CONSIDERED.

Abandoned, the, i. [190].
Abimelech, what he represents, i. [128], [129].
Abodes granted to believers according to their respective merits, ii. [370].
Abraham, the lesson taught him by God, i. [281];
and Isaac and Jacob, ii. [12];
and Sarah, [362].
Abraham, the three days’ journey of, to Moriah, ii. [264], [265].
Abstinence enjoined, i. [201].
Abstraction from material things necessary to obtain a true knowledge of God, ii. [261], etc.
Accusation, employed by the Instructor, i. [168].
Acephalus, the star so called, i. [209].
Acrothorakes, i. [202], and [note].
Act well, to, better than to speak well, i. [381].
Adages, the, of philosophers, ii. [392].
Adam, the state in which he was created, ii. [359].
Admonition, i. [164], [177].
Adornment, in what case permitted to women, i. [315].
Adornment, the true, i. [268].
Advent, the, of Christ, the benefits conferred by, i. [100].
Advent, the, of the Instructor, pre-intimations of, ii. [404].
Æacus, and the Delphic oracle, ii. [319].
Ægis, the, of Jove, described poetically, ii. [69].
Æsop quoted, ii. [429].
Æschylus quoted, ii. [288], [296].
Afflictions, voluntary, i. [304].
Agapæ, i. [188], [189].
Agatho, the tragedian, quoted, ii. [300].
Αἰῶνες, i. [342], note.
Alcmæon, i. [403].
Alexander the Great, canonized as a god, i. [90];
and the Indian Gymnosophists, a curious story of, ii. [324], [325].
Alexander, the philosopher, referred to, i. [397].
Alexander Polyhistor quoted, i. [436].
Alexarchus, i. [59].
Alexis, the comic poet, quoted, i. [271].
Altar, the true, ii. [428], [429].
Amaranth, i. [237].
Ambiguity prevented by definition, ii. [496], etc.
Amosis, i. [421].
Amours of the gods, the, i. [39], etc.
Amphion of Thebes, i. [17];
quoted, ii. [286].
Amusements, i. [325].
Anacharsis, king of the Scythians, a story of, i. [33].
Anacharsis, the philosopher, i. [399], [403]; ii. [247].
Anacreon quoted, i. [322].
Analysis and demonstration, ii. [495].
Anaxagoras, i. [403].
Anaxarchus, i. [373].
Androcydes quoted respecting the Ephesian Letters, ii. [247];
on drunkenness and gluttony, [430].
Angels, ii. [275];
distributed to the nations, [398];
good things given by God through, [400];
other references to, [412], [414].
Angels that fell, i. [283].
Anger of the gods, the, i. [159], [163].
Animal-worship, i. [45], [46];
superior to image-worship, [56].
Animals, the sort forbidden to the Jews as food, i. [326];
distinction between, of clean and unclean, its symbolical significance, ii. [488], [489].
Animals, the dialect of, i. [443].
Animals and plants, ii. [497].
Anointing the feet of Jesus, i. [230].
Anointing of Jesus by God, i. [233].
Antinous, i. [55].
Antiochus of Cyzicus, i. [57].
Antipatrus quoted, ii. [278].
Antiphanes, the comic poet, quoted, i. [278].
Antiphon, i. [404].
Antiquity, the, of the Hebrew philosophy, i. [421], etc.
Antisthenes quoted, i. [71], [74]; ii. [62].
Anxiety, i. [256].
Aod, i. [425], [426].
Apelles, an anecdote of, i. [270].
Aphrodite, i. [28], [42], [44], [45].
Apion quoted, i. [421].
Apis, an Egyptian god, i. [54], [57], [424].
Apollo, i. [42], [44];
meaning of the name, [488].
Apollodorus of Corcyra quoted, ii. [250].
Apollodorus of Cuma, i. [404].
Apostles, the opinion of the, respecting veiling the mysteries of the faith, ii. [257–261];
why chosen, [365].
Appetite, the third division of the soul, i. [273];
what, ii. [37].
Arabs, the, i. [290].
Aratus quoted, i. [73], [102]; ii. [81];
quoted by St. Paul, i. [413].
Archilochus quoted, ii. [294].
Archons, the, of Athens, i. [257].
Ares, derivation of the name, i. [66].
Arion of Methymna, i. [17].
Aristippus, the Cyrenean, quoted, i. [232], [234]; ii. [67].
Aristo quoted, ii. [62].
Aristocritus, his Positions against Heracliodorus quoted, ii. [239].
Aristophanes quoted, i. [269], [278]; ii. [159], [160], [370].
Aristotle quoted, ii. [10], [272].
Ark, the, of the Covenant, ii. [242].
Armour of God, the, i. [104].
Ἄρνες, i. [121].
Art, i. [60], [61], [65], [90].
Artapanus quoted, i. [451].
Artist, the great, i. [90], [91].
Artorius, i. [202].
Arts, the, proceed from God, i. [364].
Arts, the Barbarians inventors of the, i. [401].
Arts, sophistical and useless, i. [376].
Asclepius, i. [37].
Asking, ii. [490].
Ass, the fish so called, i. [198].
Assent, the causes of, ii. [505].
Assimilation to God, according to Plato, the chief good, i. [74–78].
Associates, i. [325].
Association, with whom to be sought, i. [292].
Ἀστραγάλοι, i. [325], note.
Astronomy, the influence of the study of, ii. [356].
Ἀσωτία and ἄσωστον, i. [206].
Ἀσώτους, i. [190].
Athene, i. [30];
six so named, [36].
Athenodorus, i. [54].
Atheist, the, and the superstitious man, ii. [408].
Atheists, who were so called among the heathen, i. [33], [34], [66].
Athlete, the ancient, i. [297].
Athlete, the true, described, ii. [419].
Attica, the, quoted, i. [423].
Attis, i. [30].
Authors and speakers compared, i. [349–359].

Bacchic Orgies, the, i. [27].
Bacchylides quoted, ii. [262], [286], [299].
Balance, stepping over the, forbidden by Pythagoras, ii. [238].
Banquets, proper conduct at, i. [225].
Baptism, various references to, i. [91], [132], [133], [134], [135], [147], [181], [417]; ii. [7], [208].
Baptism, the, of Christ, i. [131].
Barbarian philosophy, the, the Greeks pilferers of, ii. [1];
perfect, [3].
Barbarians, the, hate luxury, i. [290];
the Greek philosophy in great part derived from, [395], etc.;
inventors of the arts, [401].
Barnabas quoted, ii. [19], [22], [41], [50], [66], [258], [340].
Basilides, and Valentinus, and their followers, their views of faith, ii. [6], [7], [17];
the vagaries of, as to fear being the cause of all things, [22], [25];
his opinions respecting continence and marriage refuted, [84–86];
his idea of martyrdom refuted, [175–179];
and Valentinus, and Marcion, [486], [487].
Βατάλοι, i. [289].
Baths, shameful behaviour in, i. [296], [297];
why we should use, [308], [309].
Barley loaves, the five, and the two fishes, the mystical significance of, ii. [358].
Baubo and Demeter, i. [31].
Beard, the, the ornament of the man, i. [286];
not to be plucked, [289];
as to shaving, [317].
Beatitudes, the, some points in, ii. [150].
Beauty, the true, i. [268], [271], [273–275], [319], [320].
Beds, luxuries to be avoided, i. [240–243].
Bedu, ii. [248], [249].
Believer, the, the most punished of all men, ii. [367].
Belly-demon, the, i. [197].
Beneficence, i. [302]; ii. [57].
Benefits, the many, conferred by the advent of Christ, i. [100].
Benevolence, ii. [18].
Berosus’ Chaldaics quoted, i. [67].
Bewailing one’s fate, i. [168].
Bezaleel, i. [364].
Bion, i. [60].
Birds, the voices of, i. [244].
Birds of prey, and ravenous, forbidden the Jews as food, i. [326]; ii. [252].
Blackbird, the, i. [245].
Blame and praise, i. [177].
Blood of Christ, the, i. [140], [200].
Blood, the, of the Word, ii. [141], [142], [143], [145].
Bocchoris, the just decision of, ii. [192].
Body, the proper care of the, i. [186];
against embellishing the, [276–283].
Book, who first published a, i. [403].
Boys and girls to be denied wine, i. [201].
Bread from heaven, the, i. [144].
Breastplate, the, of the high priest, its symbolical importance, ii. [242], [243].
Brimo, i. [28].
Britain, a curious cave in the island of, ii. [322].
Bryaxis, i. [54].
Buddha, i. [399].
Burning bush, the, i. [238].
Butter, its spiritual significance, i. [148].
Buying and selling, i. [328].

Cabiri, the orgies and mysteries of the, i. [30].
Cadmus, i. [401], [402], [424].
Callimachus quoted, i. [37], [43]; ii. [262], [280], [281], [284], [285].
Calling, the sin of neglecting God’s, i. [80], etc.
Calves, believers figuratively called, i. [123].
Camels, the, of the Arabs, i. [290].
Cambyses, i. [57].
Captivity, the, of Israel, i. [433], [434].
Carpocrates and Epiphanes, their opinion respecting a community of women refuted, ii. [86–89].
Castor and Pollux, i. [38].
Cause and causation, i. [406–408], [418], [419].
Causes, different kinds of, ii. [508–514].
Censure, i. [157].
Cernos, the, i. [29], note.
Chains of gold, fetters, i. [269].
“Chair of pestilence, the,” ii. [41].
Charioteers, the two, in which Heaven delights, i. [282].
Charity, the kiss of, i. [329].
Charon, the centaur, i. [400].
Chastisement, i. [465].
Cherubim, the golden, ii. [242].
Chickens, believers so called, i. [124].
Chiding, i. [177].
Chief good, the, various opinions of the philosophers respecting, ii. [71–74];
Plato’s opinion of, [74–78].
Child, the, and the man, i. [136].
Child, the little, who, i. [125].
Child born, Christ the, i. [130].
Children of God, who are, i. [122], etc.;
the name does not imply instruction in elementary principles, [131], etc.;
mode of disciplining, [164].
“Chrestoi,” ii. [11].
Christ the Saviour, a hymn to, i. [343].
Christ, the many benefits conferred by the advent of, i. [100–105];
the Word, [104];
the Son of God, in the form of man, free from human passions, [115];
typified by Isaac, [129];
the voice from heaven to, at His baptism, [131];
in what sense all who came before Him were thieves and robbers, [406];
free from all human affections, ii. [344].
Christian, the, alone rich, i. [298].
Christian life, the, a compendious view of, i. [213], etc.;
general precepts for the regulation of, [332], etc.
Christians, ii. [11].
Chronology in relation to Greek and Hebrew philosophy, i. [421], etc., [447].
Church, the, a mother, i. [142].
Church, the traditions of, prior to heresy, ii. [485].
Church, the true, ii. [487].
Church, the grades of dignity in, imitations of angelic glory, ii. [366].
Church, going to, i. [328];
behaviour out of, [329].
Cinyras, i. [28].
Classification, ii. [506].
Clean and unclean animals, the symbolical significance of the distinction between, ii. [488].
Cleansing, spiritual, i. [309].
Cleanthes quoted, i. [72]; ii. [231], [286], [429], [430].
Clemens, Titus Flavius, a sketch of the history of, i. [11];
an account of his works, [12–16];
refers to his own writings, [355–359].
Clement of Rome, passages from his Epistle to the Corinthians respecting martyrdom, ii. [187–190];
other quotations from, [340], [341].
Clothes, considerations and counsels respecting, i. [255], etc.;
anxiety about, [256];
given for a covering, [258];
foolish kinds of, [258];
dyeing of, forbidden, [258], [259];
gorgeous, [259];
of the primal man, [261];
of John the Baptist, [261];
long, [261], [262];
extravagance in, to be avoided, [262];
purple, prohibited, [262], [263];
shoes, [264], [265];
plain, [313];
white, [314];
substantial, [314];
suited to sex, age, etc., [315].
Cnaxzbi, ii. [250].
Coat, Joseph’s, of many colours, interpreted, ii. [253].
Colour in clothes, i. [258], [259];
white, [314].
Colts, untamed, i. [124].
Comic poets, nameless, quoted, i. [322].
Command, the universal, i. [101].
Commandments, the, expounded: the first and second, ii. [383];
the fourth, [386–391];
the fifth, sixth, and seventh, [391];
the eighth and tenth, [392].
Communion, the innate and original, of man with heaven, i. [34].
Community of women, Carpocrates’ and Epiphanes’ opinions respecting, refuted, i. [86–89].
Complaint, i. [165].
Compositions, written and spoken, compared, i. [349–359].
Concupiscence, the Lord free from, ii. [458].
Conjecture, ii. [10].
Contempt for pain and poverty, ii. [148].
Continence, in what respect that of Christians excels that claimed by the philosophers, ii. [110], etc.
Conversation, the regulation of, i. [228].
Coveting, the mandates of the law and of Christ prohibiting, ii. [117].
Corybantes, the orgies of the, i. [30].
Costly vessels and furniture, i. [211].
“Counsel of the ungodly, the,” ii. [41].
Counsels, the, of the Instructor, i. [174], [175].
Courage and cowardice, ii. [453], [454].
Crapulousness, i. [204].
Crates, the Theban, quoted, ii. [68], [69].
Cratinus quoted, i. [363]; ii. [249].
Criterion, the, for distinguishing between truth and error, ii. [476].
Crœsus, i. [49].
Cropping the hair, i. [317], [318].
Crowns, the use of, as ornaments, disapproved, i. [235–237].
Cruelty, the, involved in sacrifices to the gods, i. [48].
Cud, chewing the, i. [326]; ii. [251], [252], [448].
Custom, the, of forefathers, objections to abandoning, refuted, i. [85], [89];
to be abandoned, [106], etc.
Culture, the benefits of, i. [371], [379].
Cups of gold and silver censured, i. [211].

Dactyli, i. [400].
Daniel, i. [432];
the chronology of the book of, [445], etc.
Dardanus, i. [27].
Darkness hides not the fornicator from God, i. [253].
Day, the seventh, ii. [386], etc.
Death, Valentinian’s vagaries about the abolition of, refuted, ii. [179–182].
Deborah, i. [426].
Decalogue, the Gnostic exposition of the, ii. [383], etc.
Definition, the need of perspicuous, ii. [491], [492];
prevents ambiguity, [496], etc.
Degrees of glory in heaven, ii. [365], etc.;
more than salvation, [366], etc.
Degrees of knowledge, ii. [371].
Deities, female, their vile character, i. [40].
Deluge, the, ii. [334].
Demeter, i. [28];
the mysteries of, [28];
and Baubo, [31].
Demetrius, king, raised to the rank of a god, i. [59].
Demetrius of Phalerus, i. [448].
Demetrius, his book on the kings in Judæa quoted, i. [442].
Democritus, i. [397].
Demons, i. [60]; ii. [271], [294];
plagues, etc., attributed to, [321].
Demonstration, ii. [472], etc.;
and syllogism, [493];
and analysis, [495].
Denunciation, i. [168].
Desire, the duty of repressing, ii. [192], [193].
Devil, the, matched by our Lord, i. [380];
a thief and a robber, [408];
a wicked spirit, referred to by Plato, ii. [276];
transformed, [341].
Dialects of men, gods, and animals, i. [443]; ii. [380], [381].
Dialectic, the true, i. [467].
Dice prohibited, i. [325].
Didymus, the grammarian, quoted, ii. [248].
Diogenes quoted, ii. [68].
Dino, i. [67].
Dion, the philosopher, cited, ii. [194].
Dion Thytes quoted, ii. [248].
Dionysian mysteries, the, i. [29];
a vile story of, [41].
Dionysius, i. [41], [45].
Dionysius Iambus quoted, ii. [249].
Dionysius, the tyrant, i. [57].
Dionysius Thrax quoted, ii. [248].
Diphilus, the comic poet, quoted, ii. [291], [423].
Directions for those who live together, i. [225].
Discipline, various modes of, adopted by the Instructor, i. [164], etc.
Dives and Lazarus, i. [257].
Divination, i. [26], [27].
Divine things wrapped up in figures, ii. [232], etc.
Division, logical, ii. [503].
Dogs, giving holy things to, ii. [5].
Δόξα, i. [257].
Doubts, the causes of, ii. [505].
Draco, i. [404].
Dreams, i. [243]; ii. [192], [193].
Dress. See [Clothing.]
Drinking, water most suitable for, i. [199];
water to be preferred to wine for, [201];
intemperance in, censured, [205], etc.;
decency in, [207];
the example of Jesus as to, [208];
considered in relation to women, [209].
Drunken bouts, and drunkards, i. [204].
Dyeing of the hair, the impropriety of, i. [235];
and the clothes, [257].

Earrings, i. [315].
Ears, the, not to be bored for rings or drops, i. [272].
East, turning to the, ii. [436].
Eating, the regulation of ourselves in, i. [186];
the end of, is to live, [186], [187];
epicurism in, to be avoided, [187], etc.;
moderation in, [192];
viewed in relation to things sacrificed to idols, [193];
temperance in, [193], [194];
speaking while, to be avoided, [195];
proper food for, [196].
Eating the flesh of Christ, i. [140], [143].
Eclectic philosophy, the, paves the way to virtue, i. [374].
Eetion, i. [27].
Effeminacy in men described and condemned, i. [284–291].
Egyptian styles of writing, ii. [233].
Egyptian symbols of sacred things, ii. [245], [246].
Egyptian temples, i. [276].
Egyptians, their various objects of worship, i. [45];
inventors of arts, [401];
gods of the, [438];
temples of the, i. [276];
sacred symbols of the, ii. [245], [246];
styles of writing of the, [233];
the Greeks drew many of their philosophical tenets from, [323], [324];
did not allow their priests to feed on flesh, [430].
Egyptians, the, spoiled by the Israelites, i. [453];
overthrown in the Red Sea, [457].
Elements, the, worshipped by the heathen, i. [386].
Eleusinian mysteries, the, i. [32].
Elias, i. [301].
Embellishing the body, considerations condemnatory of, i. [276–284].
Empedocles quoted, i. [36]; ii. [209], [225], [231], [249], [250], [269], [283], [292], [301].
Emperors, the Roman, i. [444].
Empirics, the, i. [379].
Employments, useful, the propriety, decency, and profitableness of, i. [310–312].
Encouragement, i. [175].
Enemies, loving our, ii. [181], [182].
Enigmas, ii. [233].
Ephesian Letters quoted, the, ii. [247].
Epicharmes quoted, ii. [15], [217], [381], [389], [424].
Epicurism, i. [187].
Epicurus, i. [68];
his view of faith, ii. [10];
of pleasure, [71], [72].
Epigenes on the Poetry of Orpheus, quoted, ii. [351].
Ἐπιστήμη, ii. [205], [206].
Equivocal terms, ii. [507].
Eratosthenes, i. [404].
Eros, i. [50].
Errors, an exhortation to forsake old, i. [106], etc.
Esoteric and exoteric, ii. [55].
Esther, adorns herself for her husband, i. [281];
her influence, ii. [194].
Eternity, i. [389].
Eubulus, the comic poet, quoted, ii. [427].
Eucharist, the, i. [201], [416].
Εὐκράσια, i. [179].
Εὐλάβεια, ii. [20].
Eumolpidæ, the, i. [31].
Eunomos, the Locrian and the Pythic grasshopper, i. [17].
Eunuch, a, forbidden by Moses to enter the congregation, i. [34].
Euphorbion, the poet, quoted, ii. [239], [249].
Eupolemus quoted, i. [442], [451].
Euphrone, night so called, why? ii. [204].
Euripides quoted, i. [34], [38], [70], [75], [107], [281], [282], [283], [305], [377], [400], [468]; ii. [39], [62], [91], [163], [196], [197], [263], [266], [287], [300].
Eurysus, the Pythagorean, cited, ii. [238].
Εὐτέλεια, i. [304], note.
Eva, the bacchanal cry of, i. [27].
Eve, i. [286].
Evil, hatred of, i. [160].
Excellence, the true, of man, ii. [142].
Excess forbidden, i. [194], [206].
Execestus, tyrant of Phocis, i. [438].
Exercises, the, suited to a good life, i. [310–312].
Exhortation, i. [175].
Exhortation, to turn to God from idols, i. [87–99];
to abandon old errors, [106], etc.
Exodus, the, of Israel from Egypt, i. [439], [452], [453].
Expectation, ii. [16], [17].
Experience, ii. [43].
Eyes, the improper movements of, i. [322];
the government of, [230].
Ezekiel, the Jewish tragedian, quoted, i. [452], [453].

Face, painting the, censured, i. [319].
Face of God, the, i. [152].
Faith, connected with salvation, i. [133], [134], [135];
the knowledge of God attained through, ii. [3–6];
not a product of nature, [6–8];
the foundation of all knowledge, [8–12];
its excellence, [16–20];
the knowledge which comes through, the surest of all, [30–33];
twofold, [33–35];
further and fuller discussion of, [220], etc.;
the objects of, perceived by the mind alone, [229], etc.;
must be followed by works, [367];
the foundation of knowledge, [446];
itself a comprehensive knowledge, [447].
Falsehood and theft, i. [420].
Fast, and fasting, the true, i. [335]; ii. [363];
as practised by the true Gnostic, [461].
Father, God recognised by the heathen as, ii. [297], [298].
Father of the universe, the, i. [128].
Fear, the influence of, i. [168];
two sorts of, [171], [172];
the utility of, ii. [20–22];
the silly notion of Valentinian and Basilides respecting, [22–25];
good, [25].
Feasts, reason to rule at, i. [204];
the conduct to be observed at, [215].
Feet, bare, recommended, i. [264], [265].
Feet of the Lord, the, i. [230].
Fetters, gold chains asserted to be, i. [269].
Figures, divine things enveloped in, ii. [232], etc.
Filthy speaking condemned, i. [222–224].
Finery, the evil of love of, i. [279], [280].
Fire corrects superstition, i. [58].
Fire, the pillar of, i. [458].
Fire-worship, i. [67].
First-born sons, i. [81].
First Cause, the, of the universe, to be apprehended by faith only, ii. [9].
First principles, ii. [8], [9], [494].
Five loaves, the, broken by Christ, the mystical signification of, ii. [240], [241].
Flesh, animal, its effects as food, ii. [429], [430].
Flesh of Christ, eating the, i. [140], [143], [145].
Flock, the, of the Lord, i. [462].
Flowers, not to be woven into a crown, i. [235], [236];
the peculiar properties of some, [236];
the beauty of, [255].
Food, discrimination to be used as to, i. [186], [187];
epicurism in, to be avoided, [187], [188];
the proper kinds of, [196], etc.
Forefathers, the objections against abandoning the customs of, refuted, i. [85–99].
Forgiveness, i. [336].
Fornication, the sin of, i. [253].
Fortitude, ii. [454].
Fortune, the goddess of, i. [56].
Friendship, three kinds of, ii. [59].
Frugality, i. [95];
enjoined on the Jews, [197];
a good provision for the Christian, [301–304].

Games, the Grecian, i. [41].
Γαστριμαργία, i. [194].
Generalization and induction, ii. [502].
Generalship, the ideas involved in, i. [456].
Geometry, the mystic meanings in the ratios of, ii. [353].
Germans, the, i. [399].
Gideon, i. [426].
Glory, degrees of, in heaven, ii. [365], [366], etc.
Gluttony, i. [193], [194].
Gnosis, ii. [43].
Gnostic, the true, an imitator of God, ii. [57];
exercises patience and self-restraint, [60];
described, [199–202];
does good for the sake of the good, [202], etc.;
erudite, [340], [344];
free from all perturbations of the soul, [344–348];
avails himself of the help of all human knowledge, [449–451];
the extent of his knowledge, [357];
how he benefits men, [400];
the use of philosophy to, [401], etc.;
a true worshipper of God, unjustly calumniated, [406], etc.;
aims at the nearest likeness to God, [414], etc.;
the sort of prayer employed by, and how it finds acceptance with God, [431], etc.;
is kingly and priestly, [432];
magnanimous, [438];
mild, meek, and contented, [439];
self-trained, [439], [440];
rejoices in present good, [440];
helped by God, [440], [441];
demands his reward like a successful athlete, [441];
prays always, [442];
is far from being ready to lie and swear, [442], [443];
a description of the life of, [449], etc.;
beneficent, content, and despising worldly things, [455], etc., [465], etc.;
further description of, [466], etc.;
description of, furnished by an exposition of 1 Cor. vi. 1, etc., [468–472];
abides by Scripture, and prospers, [484].
Gnostic exposition of the Decalogue, ii. [383–393].
Goats, and goats’ flesh, ii. [430].
God, alone to be worshipped, i. [65];
opinions of the philosophers respecting, [66], etc.;
the sin of neglecting the calling of, [80];
the folly of forsaking, [87];
the great Artist, [90], [91];
the image of, [91], [109], [110];
sin and misery of ignorance of, [92], [93];
why He created man, [118], [119];
the children of, described, [122];
His love, [155], [156];
is good, [159], [161];
His anger, [159], [163];
seeks to lead men to repentance, [160];
one, [161];
no darkness hides from, [253];
the arts proceed from, as well as divine knowledge, [364], etc.;
not the author of evil, [407];
seeing Him, [415];
the knowledge of, to be obtained only through faith, ii. [3];
near and far off, [4];
explanation of the Scriptures which ascribe human affections to, [43–45];
abstraction from things material, necessary to obtain a true knowledge of, [261], etc.;
a conception of, how to be reached, [264];
not capable of being expressed, [264];
one temple erected to, by Moses, and no image of, [265];
made the world, not from need, being all-sufficient, [266];
cannot be embraced in words, or by the mind, [268–270];
difficult to discourse of, [269], [270];
the knowledge of, a divine gift, [270–273];
the ever-existing manifestation of, to all right-thinking men, [273];
man made in the image of, [277];
heathen testimonies to, [285];
not to be thought of, according to the opinion of the multitude, [286], [292], [293–297];
some knowledge of, possessed by the Greeks, [326–328];
an imperfect knowledge of, conveyed by philosophy, [393], etc.;
the sacrifice required by, [415];
self-sufficient, and not influenced or warped by sacrifices, [416];
the soul of the righteous an image of, [417];
not to be localized or circumscribed, [425], [426];
hears prayer in every place, [433];
is good, not involuntarily, but of choice, [436];
hears prayer, although unuttered, [437].
God, seeing, i. [25].
Gods, the, the origin of, i. [34], [35];
human, [37];
the loves of the, [39], etc.;
vile conduct of, [41], etc.;
cruelty involved in the sacrifices offered to, [48];
tombs of, [50], [51];
shameful images of, [52], etc.;
opinions of the philosophers respecting, [66–68];
the ministers of, [86];
ideal and imaginary, [93];
of the Egyptians, [438];
dialect attributed to, by Plato, [443];
made by the heathen like themselves, ii. [421], etc.
Gold and silver, the symbolical import of, i. [232].
Gold and silver cups and vessels, condemned, i. [211];
against fondness for, [266], etc.
Good, the chief, various opinions of the philosophers respecting, ii. [71–74];
Plato’s opinion of, [74–78].
Good life, a, the exercises suitable to, i. [310], etc.
Good man, the, without passions, ii. [453].
Good manners at feasts, i. [229].
Gospel, the, preached to Jews and Gentiles in Hades, ii. [328–335].
Gospel, the, the universal diffusion of, in contrast to philosophy, ii. [405].
Gothoniel, i. [425].
Grasshopper, the Pythic, i. [17].
Greece, a succession of philosophers in, i. [391].
Greek philosophy, derived in great part from the Barbarians, i. [395];
gave utterance to some truth, [413], [415];
its use in contributing to the comprehension of divine truth, [418–420].
Greek translation of the Old Testament, i. [448].
Greeks, the, imitated Moses’ generalship, i. [456], [457];
but children compared with the Hebrews, [469];
pilferers of the Barbarian philosophy, ii. [1];
drew from the sacred Scriptures, proved, [12–15];
derived their ethics from the Mosaic law, [47–57];
plagiarisms of, from the Hebrews, [272];
plagiarisms from one another, illustrated at large, [304], etc.;
plagiarism of the miracles related in Scripture, [319], etc.;
derived many of their philosophical tenets from the Egyptians and Indian Gymnosophists, [323–325];
possessed some knowledge of the true God, [326–328].
Guidance, divine, i. [150].
Γύνιδες, i. [289].
Gymnosophists, the, i. [398], [399];
the Greeks indebted to, for some of their philosophical tenets, ii. [324], [325].

Hades, the gospel preached to Jews and Gentiles in, ii. [328–335].
Hagar, i. [368], [369].
Hair, the, the impropriety of dyeing, i. [235];
the custom of eradicating, by pitch plasters, censured, [284–287];
regulations as to, [317];
false, forbidden, [318].
Hatred of evil, i. [160].
Hay, the figurative import of, i. [257].
Head, a cropped, commended, i. [318].
Health and knowledge, the difference between, i. [114].
Heart, eating the, ii. [239].
Heart, an uncared, ii. [65].
Heathen, the, exhorted to forsake impious rites, i. [17], etc.;
the abominable rites practised by, described, [26], etc.;
the gods of, [34], etc.;
cruel sacrifices among, [48], etc.;
absurdity of the images of their gods, [52], etc.;
the objections of, to abandoning the customs of their forefathers, refuted, [85], etc.;
treated righteously by God, ii. [368];
made gods like themselves, [421], etc.
Heaven, degrees of glory in, ii. [365].
Heavenly bodies, the, given by God to the Gentiles to be worshipped, ii. [368].
Hebraic character, the, of the Greek philosophy, i. [392].
Hebrew dialects, ii. [380].
Hebrew philosophy, the, of higher antiquity than that of the Greeks, i. [421], etc.
Hebrew prophets, the, i. [425], [435], [439].
Hebrews, the Greeks but children compared with, i. [469], etc.;
the plagiarisms of the Greeks from, ii. [274], etc.
Hellenic philosophy, the multitude frightened at, ii. [350].
Hellenic truth, i. [419].
Helots, the Lacedæmonian, i. [305].
Hephæstus, i. [37].
Heracleon, the Valentinian, quoted, ii. [171].
Heraclitus, the Ephesian, quoted, i. [32], [67]; ii. [11], [15], [162], [204], [205], [226], [301].
Hercules, i. [38], [40], [400].
Heresies, the diversities of, made an objection to join the church, ii. [472–474].
Heresies and philosophy, aids in discovering truth, ii. [376], etc.
Heresy, i. [416];
the criterion of distinguishing between, and truth, ii. [476], etc.;
the traditions of the church prior to, [485], etc.
Heretics, the pretexts used by, for indulging licentiousness and lusts of every kind, ii. [95], etc.;
two sorts of, [102–105];
passages of Scripture perverted by, to the disparagement of marriage, [112], etc., [116], etc., [121], [129], etc., [130], [132].
Hermas quoted, i. [408], [467], [470]; ii. [27], [28], [34].
Herodotus quoted, ii. [91].
Hesiod quoted, i. [46], [73], [290], [296], [305], [364], [372], [424], [470]; ii. [230], [280], [295], [427].
Hevia, i. [27].
Hiccup and sneezing, i. [229].
High priest’s robe, the, its symbolic import, ii. [243].
Hipparchus, the Pythagorean, quoted, ii. [255].
Hippias, i. [457].
Hippo, immortalizes his own death, i. [59];
Euripides quoted respecting, [400].
Hippocrates of Cos quoted, ii. [71].
Hippodamus, the Pythagorean, quoted, ii. [59].
Hiram, i. [436].
Holy place, the, of the tabernacle, ii. [240].
Holy things not to be given to dogs, ii. [5].
Holy women among the Germans, i. [399].
Homer, time of the birth of, i. [429];
quoted, [37], [39], [40], [47], [49], [51], [60], [63], [75], [93], [103], [106], [147], [228], [268], [282], [364], [392], [468]; ii. [281], [284], [288], [289], [295], [305], [306], [393], [401], [421].
Honey, its spiritual import, i. [147], [179].
Hoof, dividing the, i. [326]; ii. [251], [488].
Hope, ii. [17], [228], [229];
the objects of, perceived by the mind, [229].
Horse, the, forbidden to be eaten, ii. [252].
Hosanna, i. [122].
Hospitality, ii. [26].
Human affections, how ascribed to God, ii. [43–45].
Human sacrifices among the heathen, i. [48].
Husband and wife, i. [304], [332], etc.
Husband, the, of the barren woman, i. [25].
Husbandry, twofold, i. [352].
Husbandry, the, of the Mosaic law, its typical import, ii. [56].
Hyena, the, i. [246], [247].
Hylobii, the, i. [399].
Hymn to Christ the Saviour, a, i. [343–345].
Hymn, a noble, of God, i. [96], [97].
Hypotyposes, the, of Clement, i. [15].

Idanthuris, king of the Scythians, his symbolic message to Darius, ii. [247].
Idolatry, the origin of, i. [34], [35].
Idols to be rejected, ii. [402].
Idols, the ministers of, i. [86].
Idols, things sacrificed to, to be rejected, i. [91].
Illumination, i. [132]; ii. [259].
Image of God, the, i. [91], [109], [110]; ii. [277].
Images of the gods, the, the absurdity and shamefulness of some, i. [52], etc.;
the stupidity of the worship of, [56], [57];
often of beautiful material and form, but senseless and shameful, [61], [91].
Immodesty of women in baths, i. [296], [297].
Indignation, i. [168].
Indians, the philosophy of the, ii. [324], [325].
Induction, ii. [502].
Inquiry, philosophical and theological, its object, ii. [490].
Instructor, the, the office of, i. [113];
His treatment of our sins, [115];
the philanthropy of, [118];
men and women alike under the charge of, [121];
who He is, [149–151];
deals with us as we do with children, [164];
mode of His discipline, [165];
instructs by the law and the prophets, [179], [180];
His severity and benignity, [181].
Instructors among the Persians, i. [150].
Insult, the fruit of drunkenness, i. [225].
Intellect, the, i. [273].
Intemperance, i. [204].
Intercourse, the regulation of, i. [225].
Intoxication, i. [204], [208], [210].
Invective, i. [166].
Inventors, and inventions among the Barbarians, i. [402].
Invitation addressed to the heathen to come to Christ the Word, i. [107], etc.
Involuntary, how a thing may be, ii. [37].
Ionic Muses, the, quoted, ii. [56].
Iophon, the comic poet, quoted, i. [363].
Iota, i. [171].
Ipse dixit, the, of the followers of Pythagoras, ii. [15].
Isaac, the import of the name, i. [128];
a type, [129], [369]; ii. [12].
Isidore, son of Basilides, quoted, ii. [65], [334].
Isis, i. [424].
Isocrates quoted, ii. [262].
Israel, ii. [12].

Jacob, i. [24], [369].
Jerusalem, i. [367].
Jerusalem, the heavenly, its garniture, i. [266], [267].
Jesting, i. [227].
Jesus Christ, the Instructor and Shepherd, i. [149], [151];
as an example in eating and drinking, [208];
anointed by the woman who was a sinner, [230], etc.;
anointed by the Father, [233].
Jesus, the son of Nave, his vision of Moses ascending to heaven, ii. [382].
Jewels, excessive fondness of, censured, i. [266].
Jewish laws, of higher antiquity than Greek philosophy, i. [421], etc.
Jews, frugality enjoined on, i. [197], [198];
antiquity of the philosophy of, [399].
Jibing condemned, i. [226].
John the Baptist, the forerunner of the Word, i. [24];
his clothing, [261];
his confession, ii. [253], [254].
Joking, i. [227].
Joseph, his chastity, i. [321], [322];
envied by his brothers, his coat of many colours, ii. [252], [253].
Josephus, i. [446].
Joshua, i. [425].
Judas, i. [231].
Judges, the, of Israel, i. [425], etc.
Judgment, the, Diphilus the comic poet quoted on, ii. [291].
Judith, ii. [194].
Julius Cassianus, De Continentia vel Castitate, a reply to, ii. [128], etc.
Jupiter, three of the name, i. [36];
character of, [43];
the image of, stripped by Dionysius, [57].
Just One, the, is also good, i. [155], etc.

Κιναίδες, i. [294].
King, Christ the, typified by Abimelech, i. [129].
Kingly office, the, i. [455].
Kings, the, of Israel, i. [426], etc.;
of Persia, [435];
of Macedon, [435].
Kiss, the, between husbands and wives, i. [332].
Kiss of charity, the, i. [329].
Knocking, ii. [490].
“Know thyself,” the adage, ii. [234], [420].
Knowledge, i. [343];
objections to, answered, [357];
the advantage of, [361];
different degrees of, [371];
and love, [374];
true, found in the teaching of Christ alone, [375], [403];
human, necessary to the understanding of the Scriptures, i. [379], [380];
the primary, [403];
of the truth, whence it is, [403];
of God, to be attained only through faith, ii. [3];
faith the foundation of all, [8], etc.;
that which comes through faith, the surest of all, [30–33];
of things predicted, [33];
various kinds of, [45], [46];
of God, to be obtained only through abstraction from material things, [361];
an imperfect kind of, conveyed by philosophy, [393].
Knowledge and health, the difference between, i. [114].
Knowledge of God, a divine gift, ii. [270], etc.
Kore, i. [29].
Κραπάλη, i. [204].

Lacedæmonian helots, the, i. [305].
Laertius cited in reference to the celebrated αὐτὸς ἔφα, ii. [15].
Λαγνεία, i. [249].
Lambs, the, of Christ, i. [123], [125].
Lamp, the golden, of the tabernacle, ii. [241].
Language, the proper regulation of, i. [222–224].
Laughter, i. [219];
how to be regulated, [220];
excessive, forbidden, [227].
Laughter, spiritual, i. [128], [129].
Law, its dignity, ii. [12].
Law, the, given by Moses, i. [153];
designed to restrain transgression, [179];
aims at the good of men, [464];
the beneficent action of, [466];
fourfold division of, [467];
how to be interpreted, [468];
the terrors of, ii. [21];
the source of all ethics, [47–57];
the humanity of, [51];
the mercy of, [53].
Laws, divine, i. [97].
Laws, the Jewish, more ancient than the philosophy of the Greeks, i. [421], etc.
Lazarus and the rich man, i. [257].
Learned, the truly, i. [379].
Learning, the necessity of, i. [372], [373].
Leaven, the parable of the, ii. [269].
Legislator, Moses a divine, i. [461], etc.
Liberorum, de procreatione, quænam tractanda sint, i. [244], etc.
Licentiousness, i. [288].
Life, religion in ordinary, i. [327], [328].
Light, i. [133].
Likeness of God, the, i. [109], [110].
Little Iliad, The, quoted, i. [421].
Lord, the, our Helper, the methods He employs to bring men to salvation, i. [23].
Lord Christ, the, the Redeemer, i. [98];
the temptation of, [380];
the duration of His teaching, ii. [486].
Lord’s Day, the, Plato speaks prophetically of, ii. [284].
Lot, i. [243].
Lot’s wife, i. [94].
Love, celestial food, i. [189].
Love a part of the true beauty, i. [274].
Love and the kiss of charity, i. [329].
Love, the many forms of, ii. [52].
Love, Christian, commended, ii. [190].
Love, its influence, ii. [454].
Love, the divinity of, ii. [346].
Love due to God from us, i. [119].
Love and knowledge, ii. [374].
Love, God is, i. [156].
Love, is punishment inconsistent with? i. [156].
Love of money, i. [214].
Loving our enemies, ii. [181], [182].
Lust, i. [274].
Lustrations, ii. [263].
Lusts, unnatural, forbidden, i. [248].
Lusts, pretexts of the heretics for indulging in, ii. [95].
Luxury, i. [187], etc., [212], [213].
Luxury, the true, i. [267].
Lycurgus, i. [404].
Lyre, the, its mystical significance, ii. [355].

Macedonian kings, the, i. [435].
Mænades, the, i. [107].
Magi, the, fire-worshippers, i. [67];
they foretold the Saviour’s birth, [398].
Magi, the, three curious mountains in the country of, ii. [322].
Maiden, the model, i. [325].
Makar and Megaclo, i. [38].
Man, the, made in the image of God, ii. [277];
his fall and redemption, i. [100].
Man, the responsibility of, i. [92];
why created by God, [118].
Man, the true excellence of, ii. [142], etc.
Man, an immortal, a noble hymn to God, i. [96], [97].
Man, the Lord called a, i. [126].
Manliness and modesty, i. [272]; ii. [48], [49].
Marcionites, the, why they abstain from marriage, ii. [86], etc.
Marriage, its use and importance, ii. [78–83];
Basilides’ opinion respecting, refuted, [84–86];
why the Marcionites and other heretics abstain from, [89–94];
passages of Scripture perverted to the disparagement of, vindicated, [112], etc., [116], etc., [129], [130], [132], etc.;
those who vituperate, vituperate the Creator and the gospel dispensation, [133], etc.;
two extreme opinions respecting, to be avoided, [135], etc.
Married women not to be associated with at banquets, i. [226].
Mars, i. [37].
Martyr, the blessedness of the, ii. [158].
Martyrdom eulogized, ii. [145];
why called perfection, [146];
the confession of God, ibid.;
women and slaves, as well as men, candidates for the crown of, [165];
Christ’s sayings respecting, [170];
those who needlessly offer themselves to, reproved, [173];
Basilides’ idea of, refuted, [175–179];
passages from Clement’s Epistle to the Corinthians respecting, [187–190].
Martyrs, passages of Scripture respecting the patience, constancy, and love of, ii. [184–187].
Matthew, traditional words of, ii. [466].
Matthias, ii. [365].
Meaning of Scripture, reasons for veiling the, ii. [378], etc.
Meats offered in sacrifice to idols, to be rejected, i. [193].
Mediator, the, i. [274].
Megasthenes quoted, i. [399].
Melampus, i. [28].
Melanippides quoted, ii. [287].
Men, the folly of, in forsaking God for idols, i. [87];
and women, under the Instructor’s charge, [121];
who embellish themselves, [284];
effeminate, [284], [289], [293], [294];
employments of, [310–312].
Menander, his description of the superstitious man, ii. [422–424];
quoted variously, i. [70], [74], [120], [277]; ii. [227], [290] bis., [295], [427].
Menelaus and Helen, ii. [61], [62].
Merciful, the, ii. [156].
Methods, the, used by God in bringing men to salvation, i. [23].
Metrodorus, the Epicurean, quoted, ii. [300].
Midas, i. [27].
Midianite women, the, seduce the Israelites, ii. [49], [50].
Milk, feeding with, i. [138], [145], [146], [147];
and water and wine, [147].
Milk and meat, ii. [260], [261].
Miltiades, i. [457].
Mind, the culture of the, i. [371].
Minerva, i. [30].
Ministers of idols, the, i. [86].
Minos, ii. [12].
Miracles, the, related in Scripture, plagiarized by the Greeks, ii. [319], etc.
Miriam, ii. [194].
Mirrors, the use of, reprobated, i. [280], [281].
Mistake, ii. [39].
Model maiden, the, i. [325].
Money, the love of, i. [214].
Mosaic law, the, the fourfold division of, i. [467];
the source of all ethics, ii. [47–57].
Moses, an instructor, i. [152];
the law given by, [153];
the antiquity of the philosophy of, [421];
the birth and education of, [451];
meaning of the name, [451];
as a military leader, [455];
his strategy, [457];
Plato an imitator of, [459];
rightly called a divine legislator, [461];
his dignity, ii. [12], [13];
erected one temple to and no image of God, [265];
ascends the mount, and enters the darkness by himself, [267];
the shining of the face of, [364].
Moses, the prophet like unto, i. [153].
Muses, the, i. [38];
and Syrens, [383].
Music, the inventors of, i. [424].
Music to be banished from feasts, i. [215].
Music, the mystical significance of, ii. [354];
its use, [355], [366].
Mustard, i. [179].
Mysteries, the, of the Christian faith, not to be divulged to all, i. [388];
celebrated in the night, ii. [204];
reasons for veiling, [254], [255];
opinion of the apostles about veiling the, [257], etc.
Mysteries, the heathen, i. [26], [27];
derivation of the word, [27];
of Demeter, [28];
the Sabazian, [29];
of Dionysius, [29];
the Eleusinian, [32];
of Plato, Pythagoras, and the Epicureans, ii. [255].
Mystical meanings in the proportions of numbers, etc., ii. [352–359].

Nabla, the, i. [402], and [note].
Nard, i. [232].
Nations, the number of, i. [443].
Nature possesses an adaptation for perfection, ii. [359].
Neanthes of Cyzicum quoted, ii. [249].
Necessaries and luxuries, i. [267].
Nechephres, king of Egypt, i. [452].
Neglect of God’s gracious calling, the sin of, i. [80].
Nicagorus, i. [59].
Nightingale, the, i. [245].
Noah, his drunkenness, i. [210].
Nobility, ii. [58].
Noses, making sounds of lewdness or of provocation through, censured, i. [294].
Νουθέτησις, i. [177].
Numa, i. [398].
Numbers, the mystical meaning in the proportions of, ii. [352], etc.
Numenius quoted, i. [449].
Nymphodorus quoted, i. [424].

Oath, the, avoided by the true Gnostic, ii. [442–444].
Objurgation, i. [168].
Offence, avoiding, ii. [183].
Oil, the use of, i. [234].
Ointments, the use of, not necessary to Christians, i. [230];
varieties of, [232], [239];
render effeminate, [233];
not to be wholly laid aside, [234].
Old age, i. [319].
Old men may drink wine, i. [202].
Old Testament, the Greek translation of, i. [448].
Olive, the wild, ii. [372], [373].
Oracles of divination, i. [26], [27].
Orgies, the Bacchic, i. [27];
derivation of the word, ibid.;
full of imposture and quackery, [28];
of the Corybantes, [30].
Ornamentation, the, of the body, i. [276], etc.;
when permitted, [315].
Ornaments, i. [256];
excessive fondness for, censured, [266];
excuses for wearing, [267];
the true and the false, [268], [269], [271];
Aristophanes’ catalogue, [269], [270];
the love of, [273], etc.
Orpheus, i. [19];
quoted, [30], [31], [73]; ii. [248], [267], [292], [293], [294], [295].
Osiraphis, i. [54].
Osiris, i. [54].
Ox, the, and the bear dwelling together, ii. [333].
Ox, the, and the ass forbidden to be yoked together, ii. [55], [56].
Ὀψοφαγία, i. [194].

Pactolus, the, i. [82].
Pædagogus, the, a prayer to, i. [342];
verses to, [346].
Pædagogy, i. [121], [125].
Παιδάριον, i. [121].
Pain and poverty, contempt for, ii. [148].
Painting the eyes, etc., condemned, i. [277].
Painting the face censured, i. [319].
Palladium, the, i. [53].
Pallas, i. [30].
Pantænus, the teacher of Clement, i. [11];
referred to, [355].
Pantarkes, i. [58].
Panyasis quoted, i. [42].
Parabolic style of Scripture, the, ii. [379].
Parmenides, the Eleatic, quoted, ii. [256], [287], [300].
Passions, the, ii. [37];
how called by Basilides, [64];
to be subdued, [66], [67];
the true Gnostic free from, [346].
Patience or endurance, ii. [60].
Peacemakers, ii. [157].
Pearls, the wearing of, i. [266], [358].
Pearls, casting, before swine, i. [388].
Penitents, ii. [156].
Pentheus, i. [389].
People, the new and the old, i. [128].
Perfection, i. [126], [131], [182];
women as well as men capable of, ii. [193], etc.;
consists in the knowledge and love of God, [212–215];
nature adapted to, [359], etc.;
the Gnostic alone attains, [362–364];
steps to, [446], etc.
Perfect man, the, described, ii. [199–202];
does good for the sake of the good, [202], etc.;
how he treats the body and the things of the world, [215].
Peripatetics, the, i. [68].
Persian kings, the, i. [455].
Persians, the, fire-worshippers, i. [67];
instructors among, [150].
Perturbations of the soul, the true Gnostic free from, ii. [344–348].
Peter, the Preaching of, quoted, i. [470]; ii. [326], [379], [380].
Peter, the story of his wife’s martyrdom, ii. [451], [452].
Petulantia, i. [247].
Phalloi, i. [41].
Phanothea, i. [404].
Phemonoe, i. [424].
Pherecrates, the comic poet, quoted, ii. [427].
Pherecydes quoted, i. [392]; ii. [247].
Pherephatta, i. [29].
Phidias, i. [58].
Philanthropy, ii. [26].
Philanthropy, the, of our Instructor, i. [118].
Philemon, the comic poet, quoted, i. [269], [324]; ii. [294], [423].
Philip of Pella, i. [59].
Philo, his interpretation of Sarah and Hagar, i. [368].
Philolaus quoted, ii. [91].
Philosopher, the, to what he applies himself, ii. [29], [30].
Philosophers, the variety of, respecting God, i. [66–68];
by divine inspiration, sometimes hit on the truth, [69];
objections to extracts from the writings of, answered, [360], [361];
a succession of, in Greece, [391], etc.;
their philosophy Hebraic, [392];
the first so called, ibid.;
thieves and robbers—how? [406];
attained to some truth, [413], ii. [396];
varieties of opinions among, respecting the chief good, [71–74].
Philosophical inquiry, its object, ii. [490].
Philosophy, i. [361];
the handmaid of theology, [366];
what it is, [368], [369];
the eclectic, paves the way to virtue, [374];
that which the apostle bids us shun, [384];
all sections of, contain a germ of truth, [389];
schools of, [392];
the Grecian, derived in great part from the Barbarian, [395];
prepares the way for higher teaching, [405];
a true spark of divine fire in, [409];
how it contributes to the comprehension of divine truth, [418];
the Jewish laws of higher antiquity than, [421], etc.;
given by God, ii. [339–344];
the study of, [366];
an imperfect knowledge of God conveyed by, [395], etc.;
absurdity of those who say it is not from God, [397–399];
given to the Greeks as the law was to the Jews, [399];
use of, to the Gnostic, [402], etc.
Philosophy, the Barbarian, followed by Christians, perfect, ii. [3].
Philosophy, the true, ii. [335–339].
Philydeus, the comic poet, quoted, ii. [248], [249].
Phocylides quoted, ii. [294].
Phœbus, i. [149].
Phœnix, i. [150].
Phoronis, The, quoted, i. [458].
Φῶς and φώς, i. [133].
Φρένωσις, i. [168].
Phryne, the courtesan, i. [58].
Piety, i. [185].
Pigeons to be offered to God, i. [124].
Pilferers, the Greeks, of the Barbarian philosophy, ii. [1];
and of each other, [304], etc.
Pillar of fire, the, i. [458].
Pindar quoted, i. [37], [323], [383], [420], [424], [470]; ii. [162], [282], [295], [299].
Pit, opening a, ii. [253].
Pitch plasters to eradicate hair, censured, ii. [284], [285], [287].
Pittacus, king of Miletus, i. [311].
Plagiarisms, the, of the Greeks, from the Hebrews, ii. [274], etc.;
from one another, [304], etc.
Plants and animals, ii. [497].
Plasters of pitch to eradicate hair, i. [284], [285], [287].
Plato an imitator of Moses, i. [459].
Plato, his view of the chief good, ii. [74–78];
respecting marriage, [89–94];
variously quoted or referred to, i. [69], [70], [71], [198], [248], [254], [314], [378], [382], [385], [395], [396], [397], [414], [443], [469]; ii. [13], [14], [58], [91], [92], [93], [147], [151], [163], [226], [230], [231], [252], [260], [266], [267], [271], [275], [276], [279], [282], [283], [284], [285], [297], [299].
Plato, the comic poet, quoted, ii. [429].
Pleasure, ii. [61], [62], [63];
not a necessity, [67], [68].
Plutus, i. [280].
Poets, the, their testimony to the truth, i. [73–75];
their employment of the symbolic style, ii. [247].
Polemo, the disciple of Xenocrates, cited, i. [76].
Poseidon, i. [66].
Pot, the mark of, not to be left on the ashes, according to Pythagoras, ii. [237].
Praise to God, ii. [216], [217];
and prayer, [426].
Praise and blame, i. [177].
Prayer to the Pædagogus, i. [342].
Prayer, such as employed by the Gnostic, and how it is heard by God, ii. [431], etc.;
the right sort of, [434];
hours of, [435];
the false doctrine of certain heretics respecting, ibid.
Prayer and praise the best sacrifices, ii. [426], etc.
Praxiphanes, i. [404].
Praxiteles, i. [50].
Preaching, the, of Peter, referred to or quoted, i. [470]; ii. [326], [379], [380].
Presbyter, who is a true? ii. [365].
Procreatione liberorum, de, i. [244], etc.
Prodicus, the Ceian sophist, his delineation of vice and virtue, i. [260].
Prophecy, ii. [34];
is full knowledge, [343];
why it employs figurative forms of expression, [380].
Prophet, the, like unto Moses, i. [35].
Prophets, the, the truth to be found in, i. [76–79];
their knowledge, [380];
the antiquity of, [425], [435], [439].
Propriety of conduct, i. [293].
Proserpine, i. [27].
Prosymnus, i. [41].
Proteus, i. [273].
Pruning-hook, the, ii. [341].
Ptolemy Philadelphus, i. [448].
Ptolemy, the priest, referred to, i. [421].
Punishment, the reason and end of divine, ii. [210], [211].
Punishment after death, ii. [275].
Punishment and love reconciled, i. [156], [157];
aims at the good of men, [464].
Punishments and threatenings, i. [306], [307].
Πῦρ, i. [443].
Pure in heart, the, ii. [157].
Purification, i. [91], ii. [263];
a sufficient, [205].
Purple colour in dress forbidden, i. [262].
Pyrrhonism, its self-contradictions, ii. [500].
Pythagoras, his symbols, ii. [236].
Pythagoras referred to or quoted, i. [393], [394], [395], [397]; ii. [54].
Pythagoreans, the, i. [72], [177], [383].
Pythic grasshopper, the, i. [17].

Reason to rule at feasts, i. [204].
Rebecca and Isaac, i. [128], [129].
Redemption through the Word, i. [100–105].
Religion in ordinary life, i. [327].
Repentance, an earnest exhortation to, i. [87], etc.;
the nature of, ii. [17];
first and second, [35–37].
Reproach, i. [157].
Reproof, i. [157], [158], [166], [169].
Reprover, the, i. [172].
Respect of persons, none with God, ii. [340].
Responsibility, the, i. [92].
Revelling, i. [215].
Revenge, i. [160].
Rhetoric, i. [376].
Rich, the believer alone is, i. [298]; ii. [13].
Rich man, the, and Lazarus, i. [15].
Riches, i. [212–214], [298].
Righteous man, the, ii. [285], [331].
Righteousness, true riches, i. [299].
Righteousness, the Sun of, i. [102].
Ring, a, engraven with the images of the gods, prohibited by Pythagoras, ii. [237].
Rings, on the wearing of, i. [315–317].
Robe of the high priests, its symbolic import, ii. [243], [244], [245].
Roman emperors, the, i. [444].
Ῥόμβος, i. [30], note.
Royalty, different kinds of, i. [455], [456].

Sabazian mysteries, the, i. [29].
Sacrifices, the, of the law, ii. [429].
Sacrifices, the, of the heathen to their gods, the absurdity of, ii. [427], etc.
Sacrifices, the cruelty of some of the heathen, i. [48], etc.
Sailing on land forbidden by Pythagoras, ii. [237].
Salvation, i. [82], [132], [382];
one unchangeable gift of, ii. [366].
Sambuca, the, i. [402], and [note].
Samson, i. [321].
Samuel sent to anoint David, i. [281].
Sappho, i. [237].
Sarah, i. [368], [369];
her laughter, ii. [262].
Sardanapalus, i. [322], [323]; ii. [67].
Sarmanæ, i. [399].
Sauromatæ, the, i. [67].
Saved, something greater than being, ii. [367].
Saviour, the, i. [98];
His supreme dignity, ii. [13];
free from human affections, [344];
the Son of God, [410].
Scents, i. [234].
Scripture, the criterion for distinguishing between truth and heresy, ii. [476], etc.
Scriptures, the, i. [82];
the Hebrew, translated into Greek, [375];
human knowledge necessary to the understanding of, [379].
Scythians, the, i. [290].
Seal-rings, i. [315–317].
Sects or schools of philosophy, i. [392].
Seducer, the, i. [23].
Seeing double, an effect of much wine, i. [203].
Seeing God, i. [25], [415].
Self-conceit, the cure of, ii. [480].
Self-restraint or self-control, ii. [48], [61], [454].
Self-sufficiency, Christian, i. [182].
Selling and buying, i. [328].
Sepulchres of the gods, i. [50], [51].
Serapis, i. [54], [424].
Serpent, the, that deceived Eve, i. [23], [100];
why called wise, ii. [396].
Servants, the numerous, pandering to luxury, i. [292].
Sesostris orders a statue of Serapis to be made, i. [54].
Seven, the number, ii. [388–390].
Seventh day, the, ii. [386], [390];
testimonies from heathen authors to, [284], [285].
Shaving, ignoble, i. [285], [317].
Shades and demons, i. [50].
Shechemites, the, i. [283].
Shepherd, Jesus the, i. [149];
the good, [462].
Shoes, what sort to be worn, i. [264], [265].
Sibyl, the, quoted, i. [36], [55], [64], [72], [76], [284], [425]; ii. [90], [285], [288];
her power of divination, i. [398];
others of the name, [425].
Silk and the silk-worm, i. [258].
Similitudes an important part of instruction, i. [304].
Simmias of Rhodes quoted, ii. [249].
Simonides, i. [232].
Simplicity of dress recommended, i. [271].
Sin, irrational, i. [184];
condemned by the Gnostic, ii. [360];
the source of, [482].
Sins, how the Instructor treats our, i. [115];
resulting from voluntary action, ii. [38], etc.
Six, the number, ii. [388].
Sleep, the regulation of, i. [240], etc.;
Christians not to indulge in, as others, [241–243].
Smiling, i. [220].
Sneezing at banquets, i. [229].
Socrates quoted or referred to, i. [393], [414]; ii. [68], [175].
Sodomites, the, i. [306].
Solomon, i. [427], [436].
Solon quoted, i. [49], [50], [362]; ii. [269], [389], [390].
Son, the, the Ruler and Saviour of all, ii. [409], etc.
Son of God, the Instructor, i. [114].
Songs, amatory, prohibited, i. [218].
Songs of praise to God, i. [216].
Sophistical arts useless, i. [376].
Sophistry, i. [376].
Sophists, the, condemned, i. [362], [363].
Sophocles quoted, i. [73], [86], [203], [313]; ii. [141], [234], [286], [287], [291], [294].
Soul, the, the threefold division of, i. [273].
Soul, the pure, an image of God, ii. [417];
of a most excellent temper, [427].
Sow, the, forbidden to be eaten, ii. [251].
Speaking, filthy, i. [222–224].
Spectacles, public, to be discountenanced, i. [326], [327].
Speech, the regulation of, at banquets, i. [228].
Speech and writing compared, i. [351], etc.
Speech, good, inferior to good action, i. [381–383].
Speusippus quoted, ii. [12].
Sphynxes, the Egyptian, their symbolic import, ii. [239], [249].
Sports, divine, i. [128], [129].
Stoics, the, i. [385]; ii. [59].
Stones, the, in the robe of the high priest, ii. [243], [244].
Stones and stocks, silly people, i. [19].
Stromata, the, of Clement, i. [361];
meaning of the word, ii. [140], etc.
Sun, the, and stars, given to the Gentiles to worship, ii. [368].
Superstition, i. [50], [57], [58], ii. [25];
the source of, [421].
Superstitious man, the, described, ii. [422], [423].
Susanna, i. [194].
Swallow, the, of Pythagoras, ii. [236].
Swearing avoided by the Gnostic, ii. [442–444].
Swine, the flesh of, forbidden to the Jews, i. [326], ii. [429].
Swine, casting one’s pearls before, i. [388].
Syllogism and demonstration, ii. [493].
Symbolic style, the, employed by poets and philosophers, ii. [247].
Symbols, the reasons for veiling the truth in, ii. [254].
Symbols, the, of the Egyptians, of sacred things, ii. [245], etc.
Symbols, the, of Pythagoras, ii. [236].
Syrens, the, i. [383].

Tabernacle, the, and its furniture, the mystical meaning of, ii. [240];
and its geometrical proportions, [354].
Table of shew-bread, the, ii. [42];
its geometrical proportions, meaning of, [354].
Tables, the two, of the law, their mystical significance, ii. [383], [385].
Tact, the importance of, in king or general, i. [456], [457].
Tatian referred to, i. [355].
Taxes, ii. [342].
Teaching, motives in, to be examined, i. [352].
Teacher, the, intimations of the advent of, ii. [404].
Teachers of others ought to excel in virtue, ii. [444–446].
Teaching, the, of our Lord, its duration, ii. [486].
Temperance, i. [193], [201], [202], [242]; ii. [248].
Temples, the Egyptian, what they illustrate, i. [276].
Temptation, the, of our Lord, i. [380].
Ten, the number, ii. [383], [384].
Terrors of the law, the, ii. [21].
Thales, i. [394], [395]; ii. [278].
Thamar, i. [369].
Thanksgiving, ii. [436].
Theano referred to or quoted, i. [404]; ii. [159], [195].
Thearidas’ book On Nature quoted, ii. [296], [297].
Theft and falsehood, i. [420].
Theocritus quoted, i. [90].
Theognis quoted, ii. [252].
Theological inquiry, its object, ii. [490].
Theology, philosophy the handmaid to, i. [366].
Theophrastus, i. [68];
quoted, ii. [6].
Thersites, i. [228], [237], [294].
Thespes quoted, i. [404]; ii. [250].
Thrasubulus, i. [457].
Threatening, i. [174].
Thieves and robbers, all who came before Christ were—how? i. [406], etc.
Timæus the Locrian, ii. [288].
Timocles, the poet, quoted, ii. [141], [142].
Timon of Phlius quoted, ii. [227].
Timotheus, i. [403].
Titans, the, and Dionysius, i. [30].
Tombs of the gods, the, i. [50], [51].
Tradition of the church, the, prior to heresies, ii. [485].
Tragedy, its inventors, i. [404].
Training, i. [182], [371].
Translation, the, of the Old Testament out of Hebrew into Greek, i. [448].
Trojan war, the, how caused, i. [282].
Troy, when taken, i. [421].
Truth, i. [18];
poets bear witness to, [73];
found in the prophets, [76], etc.;
and custom contrasted, [98];
a germ of, found in all sects of philosophy, [389];
how philosophy contributes to its comprehension, [418];
is one, ibid.;
four things in which it resides, ii. [8];
the Scripture the criterion for distinguishing between heresy and, [476], etc.
Truth, reasons for veiling the, in symbols, ii. [254], etc., [257].
Truth, the true searcher after, i. [379].
Two tables, the, of the law, the mystical significance of, ii. [283], [285].

Υβρις, i. [247].
Ulysses, i. [241].
Unbelief, i. [462].
Understanding, the human, ii. [340].
Unicorn, the, i. [25].
Unnatural lusts forbidden, i. [248].
Upbraiding, i. [165].
Usury, ii. [50].

Valentinus, quoted, ii. [65];
his vagaries about the abolition of death refuted, [179], etc.;
his work, On the Intercourse of Friends, quoted, [334];
the time of, [486].
Vaphres, i. [436].
Veiling the truth in symbols, reasons for, ii. [254–256];
opinion of the apostles respecting, [257–261].
Veiling the meaning of Scripture, reasons for, ii. [378–382].
Veils, the, of the tabernacle, ii. [240], [244].
Vessels of gold and silver, i. [211];
to be rejected, [302].
Vice and virtue, as delineated by Prodicus, i. [260].
Vine, the, i. [158];
its symbolical character, [200].
Vipers, i. [19].
Virtue, rational, i. [184];
and vice, as delineated by Prodicus, [260];
one, [418].
Virtues, the Christian, their connection, ii. [26–29].
Visitation, i. [167].
Voice from heaven, the, at the baptism of Christ, i. [131].
Voices, the, of birds, i. [244].
Voluntary actions, of different kinds, ii. [38], etc.

Waggery censured, i. [219].
Walking, i. [324].
Washing, the, of the soul, i. [309].
Watching, i. [241].
Water, the natural beverage for the thirsty, i. [200].
Water, the, of the Word, i. [91];
and milk, [147];
regeneration by, [181].
“Way of sinners,” the, ii. [41].
Wealth, i. [212–214], [298];
the love of, [301].
Well trained, the, ii. [262].
White dress recommended, i. [259], [264].
Wife, a, ii. [80].
Wife and husband, both to be equipped for heaven, i. [302];
how to live with each other, [304];
the kiss between, [382].
Wife, a thrifty, i. [321];
a good, ii. [196].
Wills, observances of the Romans respecting, ii. [254].
Wine, to be avoided by boys and girls, i. [201];
when and by whom to be used, [202];
to be taken moderately, [203];
the ill effects of much, [203], [204];
excessive drinking of, condemned, [204–206];
various kinds of, [207];
how Jesus drank, [208].
Wine and milk, i. [147].
Wine-bibber, the, i. [205].
Wisdom, i. [97], [203], [242];
the queen of philosophy, [368];
of the wise to be destroyed, [410];
its nature, ii. [15], [453];
the panacea, [262];
different forms of, [397];
and knowledge, [446].
Wisdom, the, of God, magnified, i. [365].
Wise, the, i. [365].
Wise man, the, ii. [12], [13], [14], [15].
Wolves in sheeps’ clothing, i. [20].
Woman, the thrifty and virtuous, i. [321];
the foolish, [323];
the wise, ii. [196].
Woman’s clothing, men forbidden to wear—why? ii. [49].
Women, married and unmarried, the duty of, in relation to banquets, i. [266];
in regard to dress, [260];
ornaments worn by, described, [269], [270];
externally adorned only, compared to Egyptian temples, [276];
some, fond of dress and extravagance, [277–279];
improper behaviour of, condemned, [293], [294];
employments of, [310];
permitted to adorn themselves to please their husbands, [315], [316];
the Instructor’s orders to, [320];
should clothe themselves with their homemade work, [321];
voluptuous movements of some, [221], [222];
lascivious tricks of, [323];
how they should go to church, [328];
refutation of Carpocrates’ and Epiphanes’ doctrine of a community of, ii. [86–89];
candidates for the martyr’s crown, [165–170];
capable of perfection, illustrious examples of, [193–196].
Women, holy, among the Germans, i. [399].
Word, the, various references to, i. [21], [22], [24], [98], [100], [101], [104], [108], [109], [113], [114], [116], [145], [147], [151], [152], [157], [162], [179], [180], [274], [299], [380], [385].
Word, the, our instructor, i. [113].
Word, water of the, i. [91].
World, the, Moses teaches, was created, ii. [275].
World, the, of thought and of sense, ii. [276].
Written compositions, the value of, i. [349];
and spoken, compared, [351–359].

Xenocrates quoted, ii. [14].
Xenophanes cited, i. [394]; ii. [285], [286].
Xenophon quoted, i. [71]; ii. [62], [285].
Χόρτασμα, i. [179].

Yoking the ox and the ass forbidden, ii. [55], [56].
Young people should absent themselves from banquets, i. [225], [226].

Zacharias, his dumbness, i. [25].
Zaleucus, i. [404].
Zaps, ii. [249].
Zeus, the Stoic, i. [393];
quoted, [69], [75], ii. [266].
Zeus, various stories of, i. [28], [29], [30];
the amours of, [39], etc.;
human, [43];
vile, ibid.;
worshipped under various names and forms, [44], [45].
Zopyrus, i. [150].
Zoroaster, i. [397]; ii. [282].

END OF VOL. II.

MURRAY AND GIBB, EDINBURGH,
PRINTERS TO HER MAJESTY’S STATIONERY OFFICE.