A Journey from Prince of Wales's Fort in Hudson's Bay to the Northern Ocean in the Years 1769, 1770, 1771, 1772 / New Edition with Introduction, Notes, and Illustrations

by Samuel Hearne

{189} CHAP. VII.

Remarks from the Time the Women joined us till our Arrival at the Athapuscow Lake.

Several of the Indians sick—Method used by the conjurers to relieve one man, who recovers—Matonabbee and his crew proceed to the South West—Most of the other Indians separate, and go their respective ways—Pass by White Stone Lake—Many deer killed merely for their skins—Remarks thereon, and on the deer, respecting seasons and places—Arrive at Point Lake—One of the Indian's wives being sick, is left behind to perish above-ground—Weather very bad, but deer plenty—Stay some time at Point Lake to dry meat, &c.—Winter set in—Superstitious customs observed by my companions, after they had killed the Esquimaux at Copper River—A violent gale of wind oversets my tent and breaks my quadrant—Some Copper and Dog-ribbed Indians join us—Indians propose to go to the Athapuscow Country to kill moose—Leave Point Lake, and arrive at the wood's edge—Arrive at Anawd Lake—Transactions there—Remarkable instance of a man being cured of the palsey by the conjurers—Leave Anawd Lake—Arrive at the great Athapuscow Lake.

1771. August.

1771. August.

Several of the Indians being very ill, the conjurers, who are always the doctors, and pretend to perform great cures, began to try their skill to effect their recovery. Here it is necessary to remark, that they use no medicine either for internal or external complaints, but perform all their cures by charms. In ordinary cases, sucking the part affected, blowing, and singing to it; {190} haughing, spitting, and at the same time uttering a heap of unintelligible jargon, compose the whole process of the cure. For some inward complaints; such as, griping in the intestines, difficulty of making water, &c., it is very common to see those jugglers blowing into the anus, or into the parts adjacent, till their eyes are almost starting out of their heads: and this operation is performed indifferently on all, without regard either to age or sex. The accumulation of so large a quantity of wind is at times apt to occasion some extraordinary emotions, which are not easily suppressed by a sick person; and as there is no vent for it but by the channel through which it was conveyed thither, it sometimes occasions an odd scene between the doctor and his patient; which I once wantonly called an engagement, but for which I was afterward exceedingly sorry, as it highly offended several of the Indians; particularly the juggler and the sick person, both of whom were men I much esteemed, and, except in that moment of levity, it had ever been no less my inclination than my interest to shew them every respect that my situation would admit.

I have often admired the great pains these jugglers take to deceive their credulous countrymen, while at the same time they are indefatigably industrious and persevering in their efforts to relieve them. Being naturally not very delicate, they frequently continue their windy process so long, that I have more than once seen the doctor quit his patient with his face and breast in a very disagreeable condition. However {191} laughable this may appear to an European, custom makes it very indecent, in their opinion, to turn any thing of the kind to ridicule.

When a friend for whom they have a particular regard is, as they suppose, dangerously ill, beside the above methods, they have recourse to another very extraordinary piece of superstition; which is no less than that of pretending to swallow hatchets, ice-chissels, broad bayonets, knives, and the like; out of a superstitious notion that undertaking such desperate feats will have some influence in appeasing death, and procure a respite for their patient.

1771. August.

On such extraordinary occasions a conjuring-house is erected, by driving the ends of four long small sticks, or poles, into the ground at right angles, so as to form a square of four, five, six, or seven feet, as may be required. The tops of the poles are tied together, and all is close covered with a tent-cloth or other skin, exactly in the shape of a small square tent, except that there is no vacancy left at the top to admit the light. In the middle of this house, or tent, the patient is laid, and is soon followed by the conjurer, or conjurers. Sometimes five or six of them give their joint-assistance; but before they enter, they strip themselves quite naked, and as soon as they get into the house, the door being well closed, they kneel round the sick person or persons, and begin to suck {192} and blow at the parts affected, and then in a very short space of time sing and talk as if conversing with familiar spirits, which they say appear to them in the shape of different beasts and birds of prey. When they have had sufficient conference with those necessary agents, or shadows, as they term them, they ask for the hatchet, bayonet, or the like, which is always prepared by another person, with a long string fastened to it by the haft, for the convenience of hauling it up again after they have swallowed it; for they very wisely admit this to be a very necessary precaution, as hard and compact bodies, such as iron and steel, would be very difficult to digest, even by the men who are enabled to swallow them. Besides, as those tools are in themselves very useful, and not always to be procured, it would be very ungenerous in the conjurers to digest them, when it is known that barely swallowing them and hauling them up again is fully sufficient to answer every purpose that is expected from them.

1771. August. 6th.

At the time when the forty and odd tents of Indians joined us, one man was so dangerously ill, that it was thought necessary the conjurers should use some of those wonderful experiments for his recovery; one of them therefore immediately consented to swallow a broad bayonet. Accordingly, a conjuring-house was erected in the manner above described, into which the patient was conveyed, and he was soon followed by the conjurer, who, after a long preparatory discourse, and the necessary {193} conference with his familiar spirits, or shadows, as they call them, advanced to the door and asked for the bayonet, which was then ready prepared, by having a string fastened to it, and a short piece of wood tied to the other end of the string, to prevent him from swallowing it. I could not help observing that the length of the bit of wood was not more than the breadth of the bayonet; however, as it answered the intended purpose, it did equally well as if it had been as long as a handspike.

Though I am not so credulous as to believe that the conjurer absolutely swallowed the bayonet, yet I must acknowledge that in the twinkling of an eye he conveyed it to—God knows where; and the small piece of wood, or one exactly like it, was confined close to his teeth. He then paraded backward and forward before the conjuring-house for a short time, when he feigned to be greatly disordered in his stomach and bowels; and, after making many wry faces, and groaning most hideously, he put his body into several distorted attitudes, very suitable to the occasion. He then returned to the door of the conjuring-house, and after making many strong efforts to vomit, by the help of the string he at length, and after tugging at it some time, produced the bayonet, which apparently he hauled out of his mouth, to the no small surprize of all present. He then looked round with an air of exultation, and strutted into the conjuring-house, where he renewed his incantations, and continued them without intermission twenty-four hours. {194} Though I was not close to his elbow when he performed the above feat, yet I thought myself near enough (and I can assure my readers I was all attention) to have detected him. Indeed I must confess that it appeared to me to be a very nice piece of deception, especially as it was performed by a man quite naked.

1771. August.

Not long after this slight-of-hand work was over, some of the Indians asked me what I thought of it; to which I answered, that I was too far off to see it so plain as I could wish; which indeed was no more than the strictest truth, because I was not near enough to detect the deception. The sick man, however, soon recovered; and in a few days afterwards we left that place and proceeded to the South West.

9th.

On the ninth of August, we once more pursued our journey, and continued our course in the South West quarter, generally walking about seven or eight miles a day. All the Indians, however, who had been in our company, except twelve tents, struck off different ways. As to myself, having had several days rest, my feet were completely healed, though the skin remained very tender for some time.

19th-25th.

From the nineteenth to the twenty-fifth, we walked by the side of Thaye-chuck-gyed Whoie,[86] or Large Whitestone Lake, which is about forty miles long from the North {195} East to the South West, but of very unequal breadth. A river from the North West side of this lake is said to run in a serpentine manner a long way to the Westward; and then tending to the Northward, composes the main branch of the Copper-mine River, as has been already mentioned; which may or may not be true. It is certain, however, that there are many rivulets which empty themselves into this lake from the South East; but as they are all small streams, they may probably be no more than what is sufficient to supply the constant decrease occasioned by the exhalations, which, during the short Summer, so high a Northern latitude always affords.

Deer were very plentiful the whole way; the Indians killed great numbers of them daily, merely for the sake of their skins; and at this time of the year their pelts are in good season, and the hair of a proper length for clothing.

1771. August.

The great destruction which is made of the deer in those parts at this season of the year only, is almost incredible; and as they are never known to have more than one young one at a time, it is wonderful they do not become scarce; but so far from being the case, that the oldest Northern Indian in all their tribe will affirm that the deer are as plentiful now as they ever have been; and though they are remarkably scarce some years near Churchill River, yet it is said, and with great probability of truth, that they are {196} more plentiful in other parts of the country than they were formerly. The scarcity or abundance of these animals in different places at the same season is caused, in a great measure, by the winds which prevail for some time before; for the deer are supposed by the natives to walk always in the direction from which the wind blows, except when they migrate from East to West, or from West to East, in search of the opposite sex, for the purpose of propagating their species.

It requires the prime part of the skins of from eight to ten deer to make a complete suit of warm clothing for a grown person during the Winter; all of which should, if possible, be killed in the month of August, or early in September; for after that time the hair is too long, and at the same time so loose in the pelt, that it will drop off with the slightest injury.

Beside these skins, which must be in the hair, each person requires several others to be dressed into leather, for stockings and shoes, and light Summer clothing; several more are also wanted in a parchment state, to make clewla as they call it, or thongs to make netting for their snow-shoes, snares for deer, sewing for their sledges, and, in fact, for every other use where strings or lines of any kind are required: so that each person, on an average, expends, in the course of a year, upwards of twenty deer skins in {197} clothing and other domestic uses, exclusive of tent cloths, bags, and many other things which it is impossible to remember, and unnecessary to enumerate.

1771. August.

All skins for the above-mentioned purposes are, if possible, procured between the beginning of August and the middle of October; for when the rutting season is over, and the Winter sets in, the deer-skins are not only very thin, but in general full of worms and warbles[87]; which render them of little use, unless it be to cut into fine thongs, of which they make fishing-nets, and nets for the heels and toes of their snow-shoes. Indeed the chief use that is made of them in Winter is for the purpose of food; and really when the hair is properly taken off, and all the warbles are squeezed out, if they are well-boiled, they are far from being disagreeable. The Indians, however, never could persuade me to eat the warbles, of which some of them are remarkably fond, particularly the children. They are always eaten raw and alive, out of the skin; and are said, by those who like them, to be as fine as gooseberries. But the very idea of eating such things, exclusive of their appearance, (many of them being as large as the first joint of the little finger,) was quite sufficient to give me an unalterable disgust to such a repast; and when I acknowledge that the warbles out of the deers backs, and the domestic lice, were the only two things I ever saw my {198} companions eat, of which I could not, or did not, partake, I trust I shall not be reckoned over-delicate in my appetite.

1771. August.

The month of October is the rutting season with the deer in those parts, and after the time of their courtship is over, the bucks separate from the does; the former proceed to the Westward, to take shelter in the woods during the Winter, and the latter keep out in the barren ground the whole year. This, though a general rule, is not without some exceptions; for I have frequently seen many does in the woods, though they bore no proportion to the number of bucks. This rule, therefore, only stands good respecting the deer to the North of Churchill River; for the deer to the Southward live promiscuously among the woods, as well as in the plains, and along the banks of rivers, lakes, &c. the whole year.

The old buck's horns are very large, with many branches, and always drop off in the month of November, which is about the time they begin to approach the woods. This is undoubtedly wisely ordered by Providence, the better to enable them to escape from their enemies through the woods; otherwise they would become an easy prey to wolves and other beasts, and be liable to get entangled among the trees, even in ranging about in search of food. The same opinion may probably be admitted of the Southern deer, which always reside among {199} the woods; but the Northern deer, though by far the smallest in this country, have much the largest horns, and the branches are so long, and at the same time spread so wide, as to make them more liable to be entangled among the under-woods, than any other species of deer that I have noticed. The young bucks in those parts do not shed their horns so soon as the old ones: I have frequently seen them killed at or near Christmas, and could discover no appearance of their horns being loose. The does do not shed their horns till the Summer; so that when the buck's horns are ready to drop off, the horns of the does are all hairy, and scarcely come to their full growth.

1771. August.

The deer in those parts are generally in motion from East to West, or from West to East, according to the season, or the prevailing winds; and that is the principal reason why the Northern Indians are always shifting their station. From November till May, the bucks continue to the Westward, among the woods, when their horns begin to sprout; after which they proceed on to the Eastward, to the barren grounds; and the does that have been on the barren ground all the Winter, are taught by instinct to advance to the Westward to meet them, in order to propagate their species. Immediately after the rutting season is over, they separate, as hath been mentioned above. The old vulgar saying, so generally received among the lower class of people in England, concerning the bucks shedding their yards, or more properly the glands of the {200} penis, yearly, whether it be true in England or not, is certainly not true in any of the countries bordering on Hudson's Bay. A long residence among the Indians has enabled me to confirm this assertion with great confidence, as I have seen deer killed every day throughout the year; and when I have mentioned this circumstance to the Indians, either Northern or Southern, they always assured me that they never observed any such symptoms. With equal truth I can assert, and that from ocular demonstration, that the animal which is called the Alpine Hare in Hudson's Bay, actually undergoes something similar to that which is vulgarly ascribed to the English deer. I have seen and handled several of them, who had been killed just after they had coupled in the Spring, with the penises hanging out, dried up, and shrivelled, like the navel-string of young animals; and on examination I always found a passage through them for the urine to pass. I have thought proper to give this remark a place in my Journal, because, in all probability, it is not generally known, even to those gentlemen who have made natural history their chief study; and if their researches are of any real utility to mankind, it is surely to be regretted that Providence should have placed the greatest part of them too remote from want to be obliged to travel for ocular proofs of what they assert in their publications; they are therefore wisely content to stay at home, and enjoy the blessings with which they are endowed, resting satisfied to collect such information for their own amusement, and the gratification of the public, as those {201} who are necessitated to be travellers are able or willing to give them. It is true, and I am sorry it is so, that I come under the latter description; but hope I have not, or shall not, in the course of this Journal, advance any thing that will not stand the test of experiment, and the skill of the most competent judges.

1771. September.

After leaving White Stone Lake, we continued our course in the South West quarter, seldom walking more than twelve miles a day, and frequently not half that distance.

3d.

On the third of September, we arrived at a small river belonging to Point Lake, but the weather at this time proved so boisterous, and there was so much rain, snow, and frost, alternately, that we were obliged to wait several days before we could cross it in our canoes; and the water was too deep, and the current too rapid, to attempt fording it. During this interruption, however, our time was not entirely lost, as deer were so plentiful that the Indians killed numbers of them, as well for the sake of their skins, as for their flesh, which was at present in excellent order, and the skins in proper season for the sundry uses for which they are destined.

7th.

8th.

In the afternoon of the seventh, the weather became fine and moderate, when we all were ferried across the river; and the next morning shaped our course to the {202} South West, by the side of Point Lake. After three days journey, which only consisted of about eighteen miles, we came to a few small scrubby woods,[88] which were the first that we had seen from the twenty-fifth of May, except those we had perceived at the Copper-mine River.

1771. September.

One of the Indian's wives, who for some time had been in a consumption, had for a few days past become so weak as to be incapable of travelling, which, among those people, is the most deplorable state to which a human being can possibly be brought. Whether she had been given over by the doctors, or that it was for want of friends among them, I cannot tell, but certain it is, that no expedients were taken for her recovery; so that, without much ceremony, she was left unassisted, to perish above-ground.

Though this was the first instance of the kind I had seen, it is the common, and indeed the constant practice of those Indians; for when a grown person is so ill, especially in the Summer, as not to be able to walk, and too heavy to be carried, they say it is better to leave one who is past recovery, than for the whole family to sit down by them and starve to death; well knowing that they cannot be of any service to the afflicted. On those occasions, therefore, the friends or relations of the sick generally leave them some victuals and water; and, if the situation of the place will afford it, a little firing. When {203} those articles are provided, the person to be left is acquainted with the road which the others intend to go; and then, after covering them well up with deer skins, &c. they take their leave, and walk away crying.

Sometimes persons thus left, recover; and come up with their friends, or wander about till they meet with other Indians, whom they accompany till they again join their relations. Instances of this kind are seldom known. The poor woman above mentioned, however, came up with us three several times, after having been left in the manner described. At length, poor creature! she dropt behind, and no one attempted to go back in search of her.

A custom apparently so unnatural is perhaps not to be found among any other of the human race: if properly considered, however, it may with justice be ascribed to necessity and self-preservation, rather than to the want of humanity and social feeling, which ought to be the characteristic of men, as the noblest part of the creation. Necessity, added to national custom, contributes principally to make scenes of this kind less shocking to those people, than they must appear to the more civilized part of mankind.

1771. September.

During the early part of September, the weather was in general cold with much sleet and snow; which seemed to {204} promise that the Winter would set in early. Deer at this time being very plentiful, and the few woods we met with affording tent-poles and firing, the Indians proposed to remain where we were some time, in order to dress skins, and provide our Winter clothing; also to make snow-shoes and temporary sledges, as well as to prepare a large quantity of dried meat and fat to carry with us; for by the accounts of the Indians, they have always experienced a great scarcity of deer, and every other kind of game, in the direction they proposed we should go when we left Point Lake.

28th.

30th.

Toward the middle of the month, the weather became quite mild and open, and continued so till the end of it; but there was so much constant and incessant rain, that it rotted most of our tents. On the twenty-eighth, however, the wind settled in the North West quarter, when the weather grew so cold, that by the thirtieth all the ponds, lakes, and other standing waters, were frozen over so hard that we were enabled to cross them on the ice without danger.

Among the various superstitious customs of those people, it is worth remarking, and ought to have been mentioned in its proper place, that immediately after my companions had killed the Esquimaux at the Copper River, they considered themselves in a state of uncleanness, which induced them to practise some very curious and unusual ceremonies. {205} In the first place, all who were absolutely concerned in the murder were prohibited from cooking any kind of victuals, either for themselves or others. As luckily there were two in company who had not shed blood, they were employed always as cooks till we joined the women. This circumstance was exceedingly favourable on my side; for had there been no persons of the above description in company, that task, I was told, would have fallen on me; which would have been no less fatiguing and troublesome, than humiliating and vexatious.

1771. September.

When the victuals were cooked, all the murderers took a kind of red earth, or oker, and painted all the space between the nose and chin, as well as the greater part of their cheeks, almost to the ears, before they would taste a bit, and would not drink out of any other dish, or smoke out of any other pipe, but their own; and none of the others seemed willing to drink or smoke out of theirs.

We had no sooner joined the women, at our return from the expedition, than there seemed to be an universal spirit of emulation among them, vying who should first make a suit of ornaments for their husbands, which consisted of bracelets for the wrists, and a band for the forehead, composed of porcupine quills and moose-hair, curiously wrought on leather.

The custom of painting the mouth and part of the cheeks before each meal, and drinking and smoking out {206} of their own utensils, was strictly and invariably observed, till the Winter began to set in; and during the whole of that time they would never kiss any of their wives or children. They refrained also from eating many parts of the deer and other animals, particularly the head, entrails, and blood; and during their uncleanness, their victuals were never sodden in water, but dried in the sun, eaten quite raw, or broiled, when a fire fit for the purpose could be procured.

When the time arrived that was to put an end to these ceremonies, the men, without a female being present, made a fire at some distance from the tents, into which they threw all their ornaments, pipe-stems, and dishes, which were soon consumed to ashes; after which a feast was prepared, consisting of such articles as they had long been prohibited from eating; and when all was over, each man was at liberty to eat, drink, and smoke as he pleased; and also to kiss his wives and children at discretion, which they seemed to do with more raptures than I had ever known them do it either before or since.

October. 6th.

1771. October.

October came in very roughly, attended with heavy falls of snow, and much drift. On the sixth at night, a heavy gale of wind from the North West put us in great disorder; for though the few woods we passed had furnished us with tent-poles and fewel, yet they did not afford us the least shelter whatever. The wind blew with such {207} violence, that in spite of all our endeavours, it overset several of the tents, and mine, among the rest, shared the disaster, which I cannot sufficiently lament, as the but-ends of the weather tent-poles fell on the quadrant,[89] and though it was in a strong wainscot case, two of the bubbles, the index, and several other parts were broken, which rendered it entirely useless. This being the case, I did not think it worth carriage, but broke it to pieces, and gave the brass-work to the Indians, who cut it into small lumps, and made use of it instead of ball.

23d.

On the twenty-third of October, several Copper and a few Dog-ribbed Indians came to our tents laden with furrs, which they sold to some of my crew for such iron-work as they had to give in exchange. This visit, I afterwards found, was by appointment of the Copper Indians whom we had seen at Congecathawhachaga, and who, in their way to us, had met the Dog-ribbed Indians, who were also glad of so favourable an opportunity of purchasing some of those valuable articles, though at a very extravagant price: for one of the Indians in my company, though not properly of my party, got no less than forty beaver skins, and sixty martins, for one piece of iron which he had stole when he was last at the Fort.[AV]

1771. October.

{208} One of those strangers had about forty beaver skins, with which he intended to pay Matonabbee an old debt; but one of the other Indians seized the whole, notwithstanding he knew it to be in fact Matonabbee's property. This treatment, together with many other insults, which he had received during my abode with him, made him renew his old resolution of leaving his own country, and going to reside with the Athapuscow Indians.

1771. October.

As the most interesting part of my journey was now over, I did not think it necessary to interfere in his private affairs; and therefore did not endeavour to influence him either one way or the other: out of complaisance, therefore, rather than any thing else, I told him, that I thought such behaviour very uncourteous, especially in a man of his rank and dignity. As to the reason of his determination, I did not think it worth while to enquire into it; but, by his discourse with the other Indians, I soon understood that they all intended to make an excursion into the country of the Athapuscow Indians, in order to kill moose and beaver. The former of those animals are never found in the Northern Indian territories; and the latter are so scarce in those Northern parts, that during the whole Winter of one thousand seven hundred and seventy, {209} I did not see more than two beaver houses. Martins are also scarce in those parts; for during the above period, I do not think that more than six or eight were killed by all the Indians in my company. This exceedingly small number, among so many people, may with great truth be attributed to the indolence of the Indians, and the wandering life which they lead, rather than to the great scarcity of the martins. It is true, that our moving so frequently from place to place, did at times make it not an object worth while to build traps; but had they taken the advantage of all favourable opportunities, and been possessed of half the industry of the Company's servants in the Bay, they might with great ease have caught as many hundreds, if not some thousands; and when we consider the extent of ground which we walked over in that time, such a number would not have been any proof of the martins being very plentiful.

Except a few martins; wolves, quiquehatches, foxes, and otters, are the chief furrs to be met with in those parts, and few of the Northern Indians chuse to kill either the wolf or the quiquehatch, under a notion that they are something more than common animals. Indeed, I have known some of them so bigotted to this opinion, that having by chance killed a quiquehatch by a gun which had been set for a fox, they have left it where it was killed, and would not take off its skin. Notwithstanding this {210} silly notion, which is too frequently to be observed among those people, it generally happens that there are some in every gang who are less scrupulous, so that none of those furrs are ever left to rot; and even those who make a point of not killing the animals themselves, are ready to receive their skins from other Indians, and carry them to the Fort for trade.

30th.

November. 1st.

By the thirtieth of October, all our clothing, snowshoes, and temporary sledges, being completed, we once more began to prepare for moving, and on the following day set out, and walked five or six miles to the Southward.

5th.

1771. November.

From the first to the fifth of November we walked on the ice of a large lake, which, though very considerable both in length and breadth, is not distinguished by any general name; on which account I gave it the name of No Name Lake.[90] On the South side of this lake we found some wood, which was very acceptable, being the first that we had seen since we left Point Lake.

No Name Lake is about fifty miles long from North to South, and, according to the account of the Indians, is thirty-five miles wide from East to West. It is said to abound with fine fish; but the weather at the time we crossed it was so cold, as to render it impossible to sit on the ice any {211} length of time to angle. A few exceedingly fine trout, and some very large pike, however, were caught by my companions.

When we arrived on the South side of the above lake, we shaped our course to the South West; and though the weather was in general very cold, yet as we every night found tufts of wood, in which we could pitch our tents, we were enabled to make a better defence against the weather, than we had had it in our power to do for some time past.

10th.

On the tenth of November, we arrived at the edge of the main woods; at which time the Indians began to make proper sledges, some snow-shoes, &c. after which we proceeded again to the South West. But deer and all other kinds of game were so scarce the whole way, that, except a few partridges, nothing was killed by any in company: we had, nevertheless, plenty of the provision which had been prepared at Point Lake.

20th.

1771. November.

On the twentieth of the same month, we arrived at Anaw'd Whoie,[91] or the Indian Lake. In our way we crossed part of Methy Lake,[92] and walked near eighty miles on a small river belonging to it, which empties itself into the Great Athapuscow[93] Lake.[AW] While we were walking {212} on the above little river, the Indians set fishing-nets under the ice every night; but their labour was attended with so little success, that all they caught served only as a delicacy, or to make a little change in our diet; for the quantity was too trifling to occasion any considerable saving of our other provisions.

Anaw'd Lake, though so small as not to exceed twenty miles wide in the broadest part, is celebrated by the natives for abounding with plenty of fish during the Winter; accordingly the Indians set all their nets, which were not a few, and met with such success, that in about ten days the roes only were as much as all the women could haul after them.

Tittimeg and barble, with a few small pike, were the only fish caught at this part; the roes of which, particularly those of the tittimeg, are more esteemed by the Northern Indians, to take with them on a journey, than the fish itself; for about two pounds weight of these roes, when well bruised, will make near four gallons of broth, as thick as common burgoe; and if properly managed, will be as white as rice, which makes it very pleasing to the eye, and no less agreeable to the palate.

1771. November.

The land round this lake is very hilly, though not mountainous, and chiefly consists of rocks and loose stones; there must, however, be a small portion of soil {213} on the surface, as it is in most parts well clothed with tall poplars, pines, fir, and birch; particularly in the vallies, where the poplars, pine, and birch seem to thrive best; but the firs were as large, and in as flourishing a state, on the very summit of the hills, as in any other part.

Rabbits[94] were here so plentiful, particularly on the South and South East side of the lake, that several of the Indians caught twenty or thirty in a night with snares; and the wood-partridges[95] were so numerous in the fir trees, and so tame, that I have known an Indian kill near twenty of them in a day with his bow and arrows. The Northern Indians call this species of the partridge Day; and though their flesh is generally very black and bitter, occasioned by their feeding on the brush of the fir tree, yet they make a variety, or change of diet, and are thought exceedingly good, particularly by the natives, who, though capable of living so hard, and at times eating very ungrateful food, are nevertheless as fond of variety as any people whom I ever saw; and will go as great lengths, according to their circumstances, to gratify their palates, as the greatest epicure in England. As a proof of this assertion, I have frequently known Matonabbee, and others who could afford it, for the sake of variety only, send some of their young men to kill a few partridges at the expence of more ammunition than would have killed deer sufficient to have maintained their families many days; whereas the partridges were always eaten up at one meal: and to {214} heighten the luxury on these occasions, the partridges are boiled in a kettle of sheer fat, which it must be allowed renders them beyond all description finer flavoured than when boiled in water or common broth. I have also eat deer-skins boiled in fat, which were exceedingly good.

1771. November.

As during our stay at Anaw'd Lake several of the Indians were sickly, the doctors undertook to administer relief; particularly to one man, who had been hauled on a sledge by his brother for two months. His disorder was the dead palsey, which affected one side, from the crown of his head to the sole of his foot. Besides this dreadful disorder, he had some inward complaints, with a total loss of appetite; so that he was reduced to a mere skeleton, and so weak as to be scarcely capable of speaking. In this deplorable condition, he was laid in the center of a large conjuring-house, made much after the manner as that which has been already described. And that nothing might be wanting toward his recovery, the same man who deceived me in swallowing a bayonet in the Summer, now offered to swallow a large piece of board, about the size of a barrel-stave, in order to effect his recovery. The piece of board was prepared by another man, and painted according to the direction of the juggler, with a rude representation of some beast of prey on one side, and on the reverse was painted, according to their rude method, a resemblance of the sky.

{215} Without entering into a long detail of the preparations for this feat, I shall at once proceed to observe, that after the conjurer had held the necessary conference with his invisible spirits, or shadows, he asked if I was present; for he had heard of my saying that I did not see him swallow the bayonet fair; and on being answered in the affirmative, he desired me to come nearer; on which the mob made a lane for me to pass, and I advanced close to him, and found him standing at the conjuring-house door as naked as he was born.

1771. November.

When the piece of board was delivered to him, he proposed at first only to shove one-third of it down his throat, and then walk round the company afterward to shove down another third; and so proceed till he had swallowed the whole, except a small piece of the end, which was left behind to haul it up again. When he put it to his mouth it apparently slipped down his throat like lightning, and only left about three inches sticking without his lips; after walking backwards and forwards three times, he hauled it up again, and ran into the conjuring-house with great precipitation. This he did to all appearance with great ease and composure; and notwithstanding I was all attention on the occasion, I could not detect the deceit; and as to the reality of its being a piece of wood that he pretended to swallow, there is not the least reason to doubt of it, for I had it in my hand, both before and immediately after the ceremony.

{216} To prevent a variety of opinions on this occasion, and to lessen the apparent magnitude of the miracle, as well as to give some colour to my scepticism, which might otherwise perhaps appear ridiculous, it is necessary to observe, that this feat was performed in a dark and excessively cold night; and although there was a large fire at some distance, which reflected a good light, yet there was great room for collusion: for though the conjurer himself was quite naked, there were several of his fraternity well-clothed, who attended him very close during the time of his attempting to swallow the board, as well as at the time of his hauling it up again.

For these reasons it is necessary also to observe, that on the day preceding the performance of this piece of deception, in one of my hunting excursions, I accidentally came across the conjurer as he was sitting under a bush, several miles from the tents, where he was busily employed shaping a piece of wood exactly like that part which stuck out of his mouth after he had pretended to swallow the remainder of the piece. The shape of the piece which I saw him making was this,

; which exactly resembled the forked end of the main piece, the shape of which was this,

. So that when his attendants had concealed the main piece, it was easy for him to stick the small point into his mouth, as it was reduced at the small end to a proper size for the purpose.

1771. November.

{217} Similar proofs may easily be urged against his swallowing the bayonet in the Summer, as no person less ignorant than themselves can possibly place any belief in the reality of those feats; yet on the whole, they must be allowed a considerable share of dexterity in the performance of those tricks, and a wonderful deal of perseverance in what they do for the relief of those whom they undertake to cure.

Not long after the above performance had taken place, some of the Indians began to ask me what I thought of it. As I could not have any plea for saying that I was far off, and at the same time not caring to affront them by hinting my suspicions of the deceit, I was some time at a loss for an answer: I urged, however, the impossibility of a man's swallowing a piece of wood, that was not only much longer than his whole back, but nearly twice as broad as he could extend his mouth. On which some of them laughed at my ignorance, as they were pleased to call it; and said, that the spirits in waiting swallowed, or otherwise concealed, the stick, and only left the forked end apparently sticking out of the conjurer's mouth. My guide, Matonabbee, with all his other good sense, was so bigotted to the reality of those performances, that he assured me in the strongest terms, he had seen a man, who was then in company, swallow a child's cradle, with as much ease as he could fold up a piece of paper, and put it into his mouth; and that when he hauled it up again, not the {218} mark of a tooth, or of any violence, was to be discovered about it.

1771. November.

This story so far exceeded the feats which I had seen with the bayonet and board, that, for the sake of keeping up the farce, I began to be very inquisitive about the spirits which appear to them on those occasions, and their form; when I was told that they appeared in various shapes, for almost every conjurer had his peculiar attendant; but that the spirit which attended the man who pretended to swallow the piece of wood, they said, generally appeared to him in the shape of a cloud. This I thought very apropos to the present occasion; and I must confess that I never had so thick a cloud thrown before my eyes before or since; and had it not been by accident, that I saw him make a counterpart to the piece of wood said to be swallowed, I should have been still at a loss how to account for so extraordinary a piece of deception, performed by a man who was entirely naked.

As soon as our conjurer had executed the above feat, and entered the conjuring-house, as already mentioned, five other men and an old woman, all of whom were great professors of that art, stripped themselves quite naked and followed him, when they soon began to suck, blow, sing, and dance, round the poor paralytic; and continued so to do for three days and four nights, without taking the least rest or refreshment, not even so much as a drop of water. {219} When these poor deluding and deluded people came out of the conjuring-house, their mouths were so parched with thirst as to be quite black, and their throats so sore, that they were scarcely able to articulate a single word, except those that stand for yes and no in their language.

1771. November.

After so long an abstinence they were very careful not to eat or drink too much at one time, particularly for the first day; and indeed some of them, to appearance, were almost as bad as the poor man they had been endeavouring to relieve. But great part of this was feigned; for they lay on their backs with their eyes fixed, as if in the agonies of death, and were treated like young children; one person sat constantly by them, moistening their mouths with fat, and now and then giving them a drop of water. At other times a small bit of meat was put into their mouths, or a pipe held for them to smoke. This farce only lasted for the first day; after which they seemed to be perfectly well, except the hoarseness, which continued for a considerable time afterwards. And it is truly wonderful, though the strictest truth, that when the poor sick man was taken from the conjuring-house, he had not only recovered his appetite to an amazing degree, but was able to move all the fingers and toes of the side that had been so long dead. In three weeks he recovered so far as to be capable of walking, and at the end of six weeks went a hunting for his family. He was one of the persons[AX] {220} particularly engaged to provide for me during my journey; and after his recovery from this dreadful disorder, accompanied me back to Prince of Wales's Fort in June one thousand seven hundred and seventy-two; and since that time he has frequently visited the Factory, though he never had a healthy look afterwards, and at times seemed troubled with a nervous complaint. It may be added, that he had been formerly of a remarkable lively disposition; but after his last illness he always appeared thoughtful, sometimes gloomy, and, in fact, the disorder seemed to have changed his whole nature; for before that dreadful paralytic stroke, he was distinguished for his good-nature and benevolent disposition; was entirely free from every appearance of avarice; and the whole of his wishes seemed confined within the narrow limits of possessing as many goods as were absolutely necessary, with his own industry, to enable him to support his family from season to season; but after this event, he was the most fractious, quarrelsome, discontented, and covetous wretch alive.

Though the ordinary trick of these conjurers may be easily detected, and justly exploded, being no more than the tricks of common jugglers, yet the apparent good effect of their labours on the sick and diseased is not so easily accounted for. Perhaps the implicit confidence placed in them by the sick may, at times, leave the mind so perfectly at rest, as to cause the disorder to take a favourable turn; and a few successful cases are quite sufficient to establish the doctor's character and reputation: {221} But how this consideration could operate in the case I have just mentioned I am at a loss to say; such, however, was the fact, and I leave it to be accounted for by others.

1771. November.

When these jugglers take a dislike to, and threaten a secret revenge on any person, it often proves fatal to that person; as, from a firm belief that the conjurer has power over his life, he permits the very thoughts of it to prey on his spirits, till by degrees it brings on a disorder which puts an end to his existence:[AY] and sometimes a threat of this {222} kind causes the death of a whole family; and that without any blood being shed, or the least apparent molestation being offered to any of the parties.

December. 1st.

1771. December.

Having dried as many fish and fish-roes as we could conveniently take with us, we once more packed up our stores, and, on the first day of December, set out, and continued our course to the South West, leaving Anaw'd Lake on the South West. Several of the Indians being out of order, we made but short days journies.

From the first to the thirteenth, we walked along a course of small lakes, joined to each other by small rivers, or creeks, that have communication with Anaw'd Lake.

In our way we caught daily a few fish by angling, and saw many beaver houses; but these were generally in so difficult a situation, and had so many stones in the composition of them, that the Indians killed but few, and that at a great expence of labour and tools.

13th.

On the thirteenth, one of the Indians killed two deer, which were the first that we had seen since the twentieth {223} of October. So that during a period of near two months, we had lived on the dried meat that we had prepared at Point Lake, and a few fish; of which the latter was not very considerable in quantity, except what was caught at Anaw'd Lake. It is true, we also caught a few rabbits, and at times the wood-partridges were so plentiful, that the Indians killed considerable numbers of them with their bows and arrows; but the number of mouths was so great, that all which was caught from our leaving Point Lake, though if enumerated, they might appear very considerable, would not have afforded us all a bare subsistence; for though I and some others experienced no real want, yet there were many in our company who could scarcely be said to live, and would not have existed at all, had it not been for the dry meat we had with us.

24th.

1771. December.

When we left the above-mentioned lakes we shaped a course more to the Southward, and on the twenty-fourth, arrived at the North side of the great Athapuscow Lake.[96] In our way we saw many Indian deer,[97] and beaver were very plentiful, many of which the Indians killed; but the days were so short, that the Sun only took a circuit of a few points of the compass above the horizon, and did not, at its greatest altitude, rise half-way up the trees. The brilliancy of the Aurora Borealis, however, and of the Stars, even without the assistance of the Moon, made some amends for that deficiency; for it was frequently so light all night, that I could see to read a very small print. {224} The Indians make no difference between night and day when they are hunting of beaver; but those nocturnal lights are always found insufficient for the purpose of hunting deer or moose.

1771. December.

I do not remember to have met with any travellers into high Northern latitudes, who remarked their having heard the Northern Lights make any noise in the air as they vary their colours or position; which may probably be owing to the want of perfect silence at the time they made their observations on those meteors. I can positively affirm, that in still nights I have frequently heard them make a rustling and crackling noise, like the waving of a large flag in a fresh gale of wind. This is not peculiar to the place of which I am now writing, as I have heard the same noise very plain at Churchill River; and in all probability it is only for want of attention that it has not been heard in every part of the Northern hemisphere where they have been known to shine with any considerable degree of lustre. It is, however, very probable that these lights are sometimes much nearer the Earth than they are at others, according to the state of the atmosphere, and this may have a great effect on the sound: but the truth or falsehood of this conjecture I leave to the determinations of those who are better skilled in natural philosophy than I can pretend to be.

1771. December.

Indian deer (the only species found in those parts, except the moose) are so much larger than those which {225} frequent the barren grounds to the North of Churchill River, that a small doe is equal in size to a Northern buck. The hair of the former is of a sandy red during the Winter; and their horns, though much stronger, are not so long and branchy as are those of the latter kind. Neither is the flesh of those deer so much esteemed by the Northern Indians, as that of the smaller kind, which inhabit the more Eastern and Northern parts of the country. Indeed, it must be allowed to be much coarser, and of a different flavour; inasmuch as the large Lincolnshire mutton differs from grass lamb. I must acknowledge, however, that I always thought it very good. This is that species of deer which are found so plentiful near York Fort and Severn River. They are also at times found in considerable numbers near Churchill River; and I have seen them killed as far North, near the sea-side, as Seal River: But the small Northern Indian deer are seldom known to cross Churchill River, except in some very extraordinary cold seasons, and when the Northern winds have prevailed much in the preceding fall; for those visits are always made in the Winter. But though I own that the flesh of the large Southern deer is very good, I must at the same time confess that the flesh of the small Northern deer, whether buck or doe, in their proper season, is by far more delicious and the finest I have ever eaten, either in this country or any other; and is of that peculiar quality, that it never cloys. I can affirm this from my own experience; {226} for after living on it entirely, as it may be said, for twelve or eighteen months successively, I scarcely ever wished for a change of food; though when fish or fowl came in my way, it was very agreeable.

The beaver[98] being so plentiful, the attention of my companions was chiefly engaged on them, as they not only furnished delicious food, but their skins proved a valuable acquisition, being a principal article of trade, as well as a serviceable one for clothing, &c.

The situation of the beaver-houses is various. Where the beavers are numerous they are found to inhabit lakes, ponds, and rivers, as well as those narrow creeks which connect the numerous lakes with which this country abounds; but the two latter are generally chosen by them when the depth of water and other circumstances are suitable, as they have then the advantage of a current to convey wood and other necessaries to their habitations, and because, in general, they are more difficult to be taken, than those that are built in standing water.

There is no one particular part of a lake, pond, river, or creek, of which the beavers make choice for building their houses on, in preference to another; for they sometimes build on points, sometimes in the hollow of a bay, and often on small islands; they always chuse, however, {227} those parts that have such a depth of water as will resist the frost in Winter, and prevent it from freezing to the bottom.

1771. December.

The beaver that build their houses in small rivers or creeks, in which the water is liable to be drained off when the back supplies are dried up by the frost, are wonderfully taught by instinct to provide against that evil, by making a dam quite across the river, at a convenient distance from their houses. This I look upon as the most curious piece of workmanship that is performed by the beaver; not so much for the neatness of the work, as for its strength and real service; and at the same time it discovers such a degree of sagacity and foresight in the animal, of approaching evils, as is little inferior to that of the human species, and is certainly peculiar to those animals.

The beaver-dams differ in shape according to the nature of the place in which they are built. If the water in the river or creek have but little motion, the dam is almost straight; but when the current is more rapid, it is always made with a considerable curve, convex towards the stream. The materials made use of in those dams are drift-wood, green willows, birch, and poplars, if they can be got; also mud and stones, intermixed in such a manner as must evidently contribute to the strength of the dam; but in these dams there is no other order or method observed, {228} except that of the work being carried on with a regular sweep, and all the parts being made of equal strength.

In places which have been long frequented by beaver undisturbed, their dams, by frequent repairing, become a solid bank, capable of resisting a great force both of water and ice; and as the willow, poplar, and birch generally take root and shoot up, they by degrees form a kind of regular-planted hedge, which I have seen in some places so tall, that birds have built their nests among the branches.

Though the beaver which build their houses in lakes and other standing waters, may enjoy a sufficient quantity of their favourite element without the assistance of a dam, the trouble of getting wood and other necessaries to their habitations without the help of a current, must in some measure counterbalance the other advantages which are reaped from such a situation; for it must be observed, that the beaver which build in rivers and creeks, always cut their wood above their houses, so that the current, with little trouble, conveys it to the place required.

1771. December.

The beaver-houses are built of the same materials as their dams, and are always proportioned in size to the number of inhabitants, which seldom exceed four old, and six or eight young ones; though, by chance, I have seen above double that number.

{229} These houses, though not altogether unworthy of admiration, fall very short of the general description given of them; for instead of order or regulation being observed in rearing them, they are of a much ruder structure than their dams.

Those who have undertaken to describe the inside of beaver-houses, as having several apartments appropriated to various uses; such as eating, sleeping, store-houses for provisions, and one for their natural occasions, &c. must have been very little acquainted with the subject; or, which is still worse, guilty of attempting to impose on the credulous, by representing the greatest falsehoods as real facts. Many years constant residence among the Indians, during which I had an opportunity of seeing several hundreds of those houses, has enabled me to affirm that every thing of the kind is entirely void of truth; for, notwithstanding the sagacity of those animals, it has never been observed that they aim at any other conveniencies in their houses, than to have a dry place to lie on; and there they usually eat their victuals, which they occasionally take out of the water.

1771. December.

It frequently happens, that some of the large houses are found to have one or more partitions, if they deserve that appellation; but that is no more than a part of the main building, left by the sagacity of the beaver to support the roof. On such occasions it is common for those {230} different apartments, as some are pleased to call them, to have no communication with each other but by water; so that in fact they may be called double or treble houses, rather than different apartments of the same house. I have seen a large beaver-house built in a small island, that had near a dozen apartments under one roof: and, two or three of these only excepted, none of them had any communication with each other but by water. As there were beaver enough to inhabit each apartment, it is more than probable that each family knew its own, and always entered at their own door, without having any farther connection with their neighbours than a friendly intercourse; and to join their united labours in erecting their separate habitations, and building their dams where required. It is difficult to say whether their interest on other occasions was anyways reciprocal. The Indians of my party killed twelve old beaver, and twenty-five young and half-grown ones out of the house above mentioned; and on examination found that several had escaped their vigilance, and could not be taken but at the expence of more trouble than would be sufficient to take double the number in a less difficult situation.[AZ]

Travellers who assert that the beaver have two doors to their houses, one on the land-side, and the other next the {231} water, seem to be less acquainted with those animals than others who assign them an elegant suite of apartments. Such a proceeding would be quite contrary to their manner of life, and at the same time would render their houses of no use, either to protect them from their enemies, or guard them against the extreme cold in Winter.

The quiquehatches, or wolvereens, are great enemies to the beaver; and if there were a passage into their houses on the land-side, would not leave one of them alive wherever they came.

1771. December.

I cannot refrain from smiling, when I read the accounts of different Authors who have written on the œconomy of those animals, as there seems to be a contest between them, who shall most exceed in fiction. But the Compiler of the Wonders of Nature and Art seems, in my opinion, to have succeeded best in this respect; as he has not only collected all the fictions into which other writers on the subject have run, but has so greatly improved on them, that little remains to be added to his account of the beaver, beside a vocabulary of their language, a code of their laws, and a sketch of their religion, to make it the most complete natural history of that animal which can possibly be offered to the public.

There cannot be a greater imposition, or indeed a grosser insult, on common understanding, than the wish {232} to make us believe the stories of some of the works ascribed to the beaver; and though it is not to be supposed that the compiler of a general work can be intimately acquainted with every subject of which it may be necessary to treat, yet a very moderate share of understanding is surely sufficient to guard him against giving credit to such marvellous tales, however smoothly they may be told, or however boldly they may be asserted, by the romancing traveller.

1771. December.

To deny that the beaver is possessed of a very considerable degree of sagacity, would be as absurd in me, as it is in those Authors who think they cannot allow them too much. I shall willingly grant them their full share; but it is impossible for any one to conceive how, or by what means, a beaver, whose full height when standing erect does not exceed two feet and a half, or three feet at most, and whose fore-paws are not much larger than a half-crown piece, can "drive stakes as thick as a man's leg into the ground three or four feet deep." Their "wattling those stakes with twigs," is equally absurd; and their "plaistering the inside of their houses with a composition of mud and straw," and "swimming with mud and stones on their tails," are still more incredible. The form and size of the animal, notwithstanding all its sagacity, will not admit of its performing such feats; and it would be as impossible for a beaver to use its tail as a trowel, except on the surface of the ground on which it walks, as it {233} would have been for Sir James Thornhill to have painted the dome of St. Paul's cathedral without the assistance of scaffolding. The joints of their tail will not admit of their turning it over their backs on any occasion whatever, as it has a natural inclination to bend downwards; and it is not without some considerable exertion that they can keep it from trailing on the ground. This being the case, they cannot sit erect like a squirrel, which is their common posture: particularly when eating, or when they are cleaning themselves, as a cat or squirrel does, without having their tails bent forward between their legs; and which may not improperly be called their trencher.

1771. December.

So far are the beaver from driving stakes into the ground when building their houses, that they lay most of the wood crosswise, and nearly horizontal, and without any other order than that of leaving a hollow or cavity in the middle; when any unnecessary branches project inward, they cut them off with their teeth, and throw them in among the rest, to prevent the mud from falling through the roof. It is a mistaken notion, that the wood-work is first completed and then plaistered; for the whole of their houses, as well as their dams, are from the foundation one mass of wood and mud, mixed with stones, if they can be procured. The mud is always taken from the edge of the bank, or the bottom of the creek or pond, near the door of the house; and though their fore-paws are so small, yet it is held close up between them, under their throat, {234} that they carry both mud and stones; while they always drag the wood with their teeth.

All their work is executed in the night; and they are so expeditious in completing it, that in the course of one night I have known them to have collected as much mud at their houses as to have amounted to some thousands of their little handfuls; and when any mixture of grass or straw has appeared in it, it has been, most assuredly, mere chance, owing to the nature of the ground from which they had taken it. As to their designedly making a composition for that purpose, it is entirely void of truth.

1771. December.

It is a great piece of policy in those animals, to cover, or plaister, as it is usually called, the outside of their houses every fall with fresh mud, and as late as possible in the Autumn, even when the frost becomes pretty severe; as by this means it soon freezes as hard as a stone, and prevents their common enemy, the quiquehatch, from disturbing them during the Winter. And as they are frequently seen to walk over their work, and sometimes to give a flap with their tail, particularly when plunging into the water, this has, without doubt, given rise to the vulgar opinion that they use their tails as a trowel, with which they plaister their houses; whereas that flapping of the tail is no more than a custom, which they always preserve, even when they become tame and domestic, and more particularly so when they are startled.

{235} Their food chiefly consists of a large root, something resembling a cabbage-stalk, which grows at the bottom of the lakes and rivers. They eat also the bark of trees, particularly that of the poplar, birch, and willow; but the ice preventing them from getting to the land in Winter, they have not any barks to feed upon during that season, except that of such sticks as they cut down in Summer, and throw into the water opposite the doors of their houses; and as they generally eat a great deal, the roots above mentioned constitute a chief part of their food during the Winter. In Summer they vary their diet, by eating various kinds of herbage, and such berries as grow near their haunts during that season.

When the ice breaks up in the Spring, the beaver always leave their houses, and rove about the whole Summer, probably in search of a more commodious situation; but in case of not succeeding in their endeavours, they return again to their old habitations a little before the fall of the leaf, and lay in their Winter stock of woods. They seldom begin to repair the houses till the frost commences, and never finish the outer-coat till the cold is pretty severe, as hath been already mentioned.

1771. December.

When they shift their habitations, or when the increase of their number renders it necessary to make some addition to their houses, or to erect new ones, they begin felling {236} the wood for these purposes early in the Summer, but seldom begin to build till the middle or latter end of August, and never complete their houses till the cold weather be set in.

Notwithstanding what has been so repeatedly reported of those animals assembling in great bodies, and jointly erecting large towns, cities, and commonwealths, as they have sometimes been called, I am confident, from many circumstances, that even where the greatest numbers of beaver are situated in the neighbourhood of each other, their labours are not carried on jointly in the erection of their different habitations, nor have they any reciprocal interest, except it be such as live immediately under the same roof; and then it extends no farther than to build or keep a dam which is common to several houses. In such cases it is natural to think that every one who receives benefit from such dams, should assist in erecting it, being sensible of its utility to all.

Persons who attempt to take beaver in Winter should be thoroughly acquainted with their manner of life, otherwise they will have endless trouble to effect their purpose, and probably without success in the end; because they have always a number of holes in the banks, which serve them as places of retreat when any injury is offered to their houses; and in general it is in those holes that they are taken.

1771. December.

{237} When the beaver which are situated in a small river or creek are to be taken, the Indians sometimes find it necessary to stake the river across, to prevent them from passing; after which, they endeavour to find out all their holes or places of retreat in the banks. This requires much practice and experience to accomplish, and is performed in the following manner: Every man being furnished with an ice-chisel, lashes it to the end of a small staff about four or five feet long; he then walks along the edge of the banks, and keeps knocking his chisels against the ice. Those who are well acquainted with that kind of work well know by the sound of the ice when they are opposite to any of the beavers' holes or vaults.

As soon as they suspect any, they cut a hole through the ice big enough to admit an old beaver; and in this manner proceed till they have found out all their places of retreat, or at least as many of them as possible. While the principal men are thus employed, some of the understrappers, and the women, are busy in breaking open the house, which at times is no easy task; for I have frequently known these houses to be five and six feet thick; and one in particular, was more than eight feet thick on the crown. When the beaver find that their habitations are invaded, they fly to their holes in the banks for shelter; and on being perceived by the Indians, which is easily done, by attending to the motion of the water, they block up the entrance with stakes of wood, and then haul the beaver out of its hole, either by hand, if they can reach it, or with a large hook {238} made for that purpose, which is fastened to the end of a long stick.

In this kind of hunting, every man has the sole right to all the beaver caught by him in the holes or vaults; and as this is a constant rule, each person takes care to mark such as he discovers, by sticking up the branch of a tree, or some other distinguishing post, by which he may know them. All that are caught in the house also are the property of the person who finds it.

The same regulations are observed, and the same process used in taking beaver that are found in lakes and other standing waters, except it be that of staking the lake across, which would be both unnecessary and impossible. Taking beaver-houses in these situations is generally attended with less trouble and more success than in the former.

1771. December.

The beaver is an animal which cannot keep under water long at a time; so that when their houses are broke open, and all their places of retreat discovered, they have but one choice left, as it may be called, either to be taken in their houses or their vaults: in general they prefer the latter; for where there is one beaver caught in the house, many thousands are taken in their vaults in the banks. Sometimes they are caught in nets, and in the Summer very frequently in traps. In Winter they are very fat and {239} delicious; but the trouble of rearing their young, the thinness of their hair, and their constantly roving from place to place, with the trouble they have in providing against the approach of Winter, generally keep them very poor during the Summer season, at which time their flesh is but indifferent eating, and their skins of so little value, that the Indians generally singe them, even to the amount of many thousands in one Summer. They have from two to five young, at a time. Mr. Dobbs, in his Account of Hudson's Bay, enumerates no less than eight different kinds of beaver[99]; but it must be understood that they are all of one kind and species; his distinctions arise wholly from the different seasons of the year in which they are killed, and the different uses to which their skins are applied, which is the sole reason that they vary so much in value.

1771. December.

Joseph Lefranc, or Mr. Dobbs for him, says, that a good hunter can kill six hundred beaver in one season, and can only carry one hundred to market. If that was really the case in Lefranc's time, the canoes must have been much smaller than they are at present; for it is well known that the generality of the canoes which have visited the Company's Factories for the last forty or fifty years, are capable of carrying three hundred beaver-skins with great ease, exclusive of the Indians luggage, provisions, &c.[100]

1771. December.

{240} If ever a particular Indian killed six hundred beaver in one Winter, (which is rather to be doubted), it is more than probable that many in his company did not kill twenty, and perhaps some none at all, so that by distributing them among those who had bad success, and others who had no abilities for that kind of hunting, there would be no necessity of leaving them to rot, or for singing them in the fire, as related by that Author. During my residence among the Indians I have known some individuals kill more beaver, and other heavy furrs, in the course of a Winter, than their wives could manage; but the overplus was never wantonly destroyed, but always given to their relations, or to those who had been less successful; so that the whole of the great hunters' labours were always brought to the Factory. It is indeed too frequently a custom among the Southern Indians to singe many otters, as well as beaver; but this is seldom done, except in Summer, when their skins are of so little value as to be scarcely worth the duty; on which account it has been always thought impolitic to encourage the natives to kill such valuable animals at a time when their skins are not in season.

The white beaver, mentioned by Lefranc, are so rare, that instead of being "blown upon by the Company's Factors," as he asserts, I rather doubt whether one-tenth of them ever saw one during the time of their residence in this country. In the course of twenty years experience in the countries {241} about Hudson's Bay, though I travelled six hundred miles to the West of the sea-coast, I never saw but one white beaver-skin, and it had many reddish and brown hairs along the ridge of the back, and the sides and belly were of a glossy silvery white. It was deemed by the Indians a great curiosity; and I offered three times the usual price for a few of them, if they could be got; but in the course of ten years that I remained there afterward, I could not procure another; which is a convincing proof there is no such thing as a breed of that kind, and that a variation from the usual colour is very rare.

Black beaver, and that of a beautiful gloss, are not uncommon: perhaps they are more plentiful at Churchill than at any other Factory in the Bay; but it is rare to get more than twelve or fifteen of their skins in the course of one year's trade.

Lefranc, as an Indian, must have known better than to have informed Mr. Dobbs that the beaver have from ten to fifteen young at a time; or if he did, he must have deceived him wilfully; for the Indians, by killing them in all stages of gestation, have abundant opportunities of ascertaining the usual number of their offspring. I have seen some hundreds of them killed at the seasons favourable for those observations, and never could discover more than six young in one female, and that only in two {242} instances; for the usual number, as I have before observed, is from two to five.

1771. December.

Besides this unerring method of ascertaining the real number of young which any animal has at a time, there is another rule to go by, with respect to the beaver, which experience has proved to the Indians never to vary or deceive them, that is by dissection; for on examining the womb of a beaver, even at a time when not with young, there is always found a hardish round knob for every young she had at the last litter. This is a circumstance I have been particularly careful to examine, and can affirm it to be true, from real experience.

Most of the accounts, nay I may say all the accounts now extant, respecting the beaver, are taken from the authority of the French who have resided in Canada; but those accounts differ so much from the real state and œconomy of all the beaver to the North of that place, as to leave great room to suspect the truth of them altogether. In the first place, the assertion that they have two doors to their houses, one on the land-side, and the other next the water, is, as I have before observed, quite contrary to fact and common sense, as it would render their houses of no use to them, either as places of shelter from the inclemency of the extreme cold in Winter, or as a retreat from their common enemy the quiquehatch. The only thing {243} that could have made M. Du Pratz, and other French writers, conjecture that such a thing did exist, must have been from having seen some old beaver houses which had been taken by the Indians; for they are always obliged to make a hole in one side of the house before they can drive them out; and it is more than probable that in so mild a climate as Canada, the Indians do generally make those holes on the land-side,[BA] which without doubt gave rise to the suggestion.

1771. December.

1771. December.

In respect to the beaver dunging in their houses, as some persons assert, it is quite wrong, as they always plunge into the water to do it. I am the better enabled to make this assertion, from having kept several of them till they became so domesticated as to answer to their name, and follow those to whom they were accustomed, in the same manner as a dog would do; and they were as much pleased at being fondled, as any animal I ever saw. I had a house built for them, and a small piece of water before the door, into which they always plunged when they wanted to ease nature; and their dung being of a light substance, immediately rises and floats on the surface, {244} then separates and subsides to the bottom. When the Winter sets in so as to freeze the water solid, they still continue their custom of coming out of their house, and dunging and making water on the ice; and when the weather was so cold that I was obliged to take them into my house, they always went into a large tub of water which I set for that purpose; so that they made not the least dirt, though they were kept in my own sitting-room, where they were the constant companions of the Indian women and children, and were so fond of their company, that when the Indians were absent for any considerable time, the beaver discovered great signs of uneasiness, and on their return shewed equal marks of pleasure, by fondling on them, crawling into their laps, laying on their backs, sitting erect like a squirrel, and behaving to them like children who see their parents but seldom. In general, during the Winter they lived on the same food as the women did, and were remarkably fond of rice and plum-pudding: they would eat partridges and fresh venison very freely, but I never tried them with fish, though I have heard they will at times prey on them. In fact, there are few of the granivorous animals that may not be brought to be carnivorous. It is well known that our domestic poultry will eat animal food: thousands of geese that come to London market are fattened on tallow-craps; and our horses in Hudson's Bay would not only eat all kinds of animal food, but also drink freely of the wash, or pot-liquor, intended for the {245} hogs. And we are assured by the most authentic Authors, that in Iceland, not only black cattle, but also the sheep, are almost entirely fed on fish and fish-bones during the Winter season. Even in the Isles of Orkney, and that in Summer, the sheep attend the ebbing of the tide as regular as the Esquimaux curlew, and go down to the shore which the tide has left, to feed on the sea-weed. This, however, is through necessity, for even the famous Island of Pomona[BB] will not afford them an existence above high-water-mark.

With respect to the inferior, or slave-beaver, of which some Authors speak, it is, in my opinion, very difficult for those who are best acquainted with the œconomy of this animal to determine whether there are any that deserve that appellation or not. It sometimes happens, that a beaver is caught, which has but a very indifferent coat, and which has broad patches on the back, and shoulders almost wholly without hair. This is the only foundation for asserting that there is an inferior, or slave-beaver, among them. And when one of the above description is taken, it is perhaps too hastily inferred that the hair is worn off from those parts by carrying heavy loads: whereas it is most probable that it is caused by a disorder that attacks them somewhat similar to the mange; for {246} were that falling off of the hair occasioned by performing extra labour, it is natural to think that instances of it would be more frequent than there are; as it is rare to see one of them in the course of seven or ten years. I have seen a whole house of those animals that had nothing on the surface of their bodies but the fine soft down; all the long hairs having molted off. This and every other deviation from the general run is undoubtedly owing to some particular disorder.

FOOTNOTES:

[86] Sir John Richardson says of Thaye-chuck-gyed Lake that it lies a short way to the northward of Point Lake.

[87] These are larvæ of a fly (Hypoderma liniata?), the eggs of which are laid in the skins of the deer in the early part of the summer. Here they develop to the size of buckshot or larger, and those portions of the skin covering them become very thin, so that when the hide is taken off and tanned it is so full of holes, a quarter of an inch or more in diameter, as to be almost entirely useless.

[88] Sir John Franklin crossed Point Lake in 1821, and the "small scrubby woods" on its banks were noted by him, when he descended and surveyed the Coppermine River from it to the sea. Hearne places the south side of this lake on his map in North latitude 65° 45', only about thirty-five miles north of its true position. Caspar Whitney crossed Point Lake in the spring of 1895, and calls it Ecka tua (Fat-Water Lake). ("On Snowshoes to the Barren Grounds." By Caspar Whitney, p. 209.) Russell, in speaking of the Coppermine River which he crossed in April 1894, says, "It takes its rise in a large lake, called Ek-a Tooh, which is two days' journey in length." ("Explorations in the Far North." By Frank Russell, p. 112.)

[89] There is no evidence that any observations for latitude had been taken since he left Congecathawhachaga. Possibly the quadrant had been left behind with the women at that place, to be picked up again when he returned. But now, with the destruction of the quadrant, all uncertainty as to the character of the remainder of his survey is set at rest. His distances were estimated, and the general directions were doubtless taken with a magnetic compass, while observations for latitude were impossible.

[AV] The piece of iron above mentioned was the coulter of a new-fashioned plough, invented by Captain John Fowler, late Governor of Churchill River, with which he had a large piece of ground ploughed, and afterwards sowed with oats: but the part being nothing but a hot burning sand, like the Spanish lines at Gibraltar, the success may easily be guessed; which was, that it did not produce a single grain.

[90] This lake is identified by Sir John Richardson as the Providence Lake of Franklin and of the present maps, but it is more likely to be Mackay Lake, which is much more nearly the size of lake here described, and the description of the woods on the south shore agrees closely with the description of Lake Mackay given by Mr. Warburton Pike, who visited that region in 1890. This determination agrees also with the statement of Hearne, that No Name Lake lies but a short distance north of the edge of the "main woods," for the northern edge of the forest crosses the country from east to west, a few miles south of this lake. On Caspar Whitney's map of his trip through the barren grounds this lake is called King or Grizzly Bear Lake. Mr. C. Harding, the officer in charge of Fort Resolution, the Hudson Bay Company's post on Great Slave Lake, has sent me the following Chipewyan Indian names of lakes, &c., in this region:—

English.	Chipewyan.	Meaning.
Mackay Lake.	Clayki thua.	White Sand Lake.
Le Gras Lake.	A ka thua.	Fat Lake.
(doubtless the same as Point Lake).
Aylmer Lake.	Chlueata thua.	Caribou swimming among the ice Lake.
Artillery Lake.	Atacho thua.	Caribou crossing in the middle of the lake Lake.
Coppermine River.	Sanka taza.	Copper River.
Musk Ox Mountain.	Edegadaniyatha.

[91] Mr. Harding informs me this is a lake lying a short distance south of Mackay Lake, and now known as "Lake of the Enemy." Anaw'd is doubtless the same word as Enna, which is the Chipewyan name for a Cree Indian.

Away to the west of this another large lake is indicated on the map, doubtless from the reports of the Indians, but no name is attached to it. On the Cook map this western lake is called Edlande Lake.

[92] L'abbé Petitot states (op. cit., p. 143) that there are five rivers flowing into the north side of McLeod Bay of Great Slave Lake, and the little stream which flows from Methy Lake is doubtless one of these, and possibly Hoarfrost River. In that case Methy Lake is almost certainly Cook Lake, which agrees with Hearne's description inasmuch as it lies just within the edge of the woods.

[93] Great Slave Lake.

[AW] The course of this river is nearly South West.

[94] Lepus americanus (Erxl.).—E. A. P.

[95] Canachites canadensis (Linn.).—E. A. P.

[AX] His name was Cos-abyagh, the Northern Indian name for the Rock Partridge.

[AY] As a proof of this, Matonabbee, (who always thought me possessed of this art,) on his arrival at Prince of Wales's Fort in the Winter of 1778, informed me, that a man whom I had never seen but once, had treated him in such a manner that he was afraid of his life; in consequence of which he pressed me very much to kill him, though I was then several hundreds of miles distant: On which, to please this great man to whom I owed so much, and not expecting that any harm could possibly arise from it, I drew a rough sketch of two human figures on a piece of paper, in the attitude of wrestling: in the hand of one of them, I drew the figure of a bayonet pointing to the breast of the other. This is me, said I to Matonabbee, pointing to the figure which was holding the bayonet; and the other, is your enemy. Opposite to those figures I drew a pine-tree, over which I placed a large human eye, and out of the tree projected a human hand. This paper I gave to Matonabbee, with instructions to make it as publicly known as possible. Sure enough, the following year, when he came in to trade, he informed me that the man was dead, though at that time he was not less than three hundred miles from Prince of Wales's Fort. He assured me that the man was in perfect health when he heard of my design against him; but almost immediately afterwards became quite gloomy, and refusing all kind of sustenance, in a very few days died. After this I was frequently applied to on the same account, both by Matonabbee and other leading Indians, but never thought proper to comply with their requests; by which means I not only preserved the credit I gained on the first attempt, but always kept them in awe, and in some degree of respect and obedience to me. In fact, strange as it may appear, it is almost absolutely necessary that the chiefs at this place should profess something a little supernatural, to be able to deal with those people. The circumstance here recorded is a fact well known to Mr. William Jefferson, who succeeded me at Churchill Factory, as well as to all the officers and many of the common men who were at Prince of Wales's Fort at the time.

[96] The lake which he has now reached and which he calls Athapuscow Lake, Arathapescow Lake of the Cook and Pennant maps, is Great Slave Lake of the present maps, or the Slave Lake of Alexander Mackenzie, and not the lake now known as Athabasca Lake; and the point at which he reached it was somewhere east of the entrance to the North Arm. According to l'Abbé Petitot, the name Athabasca is a Cree word, referring to a reedy, grassy mouth of a river, and means "The Herbaceous Network." It does not appear to have been the original name of any particular place or lake, but was doubtless applied to this lake by Hearne on account of the great marsh which covers much of the delta of Slave River, and later it was applied to the lake now known as Athabasca Lake on account of the character of the delta at the mouth of Athabasca River, near which Peter Pond, a trader from Montreal, established in 1778 the first trading-post on the Mackenzie waters. His map of 1785 designates the lake Arabasca Lake. Petitot states (Royal Geographical Society, vol. v. N.S. 1883, p. 728) that Great Slave Lake is called "'Thu-tué,' or 'Lake of the Breasts,' by the Chipewyans, because its eastern part is terminated by two extensive bays, in outline fancifully resembling the female bosom."

[97] Indian Deer = Wood Caribou (Rangifer caribou (Gmel.)).—E. A. P.

[98] Castor canadensis Kuhl.

[AZ] The difficulty here alluded to, was the numberless vaults the beaver had in the sides of the pond, and the immense thickness of the house in some parts.

[99] The eight different kinds of beavers referred to by Mr. Dobbs are rather eight different grades of beaver-skins classified on a strictly commercial basis. His statement is:

"There are eight kinds of Beavers received at the Farmer's Office.

"The first is the fat Winter Beaver, kill'd in Winter, which is worth 5s. 6d. per Pound.

"The Second is the fat Summer Beaver, killed in Summer, and is worth 2s. 9d.

"The third the dry Winter Beaver, and fourth the Bordeau, is much the same, and are worth 3s. 6d.

"The fifth the dry Summer Beaver is worth very little, about 1s. 9d. per Pound.

"The sixth is the Coat Beaver, which is worn till it is half greased, and is worth 4s. 6d. per Pound.

"The 7th the Muscovite dry Beaver, of a fine Skin, covered over with a silky Hair; they wear it in Russia, and comb away all the short Down, which they make into Stuffs and other Works, leaving nothing but the silky Hair; this is worth 4s. 6d. per Pound.

"The eighth is the Mittain Beaver, cut out for that Purpose to make Mittains, to preserve them from the Cold, and are greased by being used, and are worth 1s. 9d. per Pound." ("An Account of the Countries adjoining to Hudson's Bay." By Arthur Dobbs, London, 1744, pp. 25-26.)

On a later page, quoting Joseph Lefranc: "The Beavers, he says, are of three Colours; the brown reddish Colour, the black, and the white; the first is the cheapest; the black is most valued by the Company, and in England; the white, tho' most valued in Canada, giving 18 Shillings, when others gave 5 or 6 Shillings, is blown upon by the Company's Factors at the Bay, they not allowing so much for these as for the others; and therefore the Indians use them at home, or burn off the Hair, when they roast the Beavers like Pigs, at an Entertainment when they feast together; he says these Skins are extremely white, and have a fine Lustre, no Snow being whiter, and have a fine long Fur or Hair; he has seen 15 taken of that Colour out of one Lodge or Pond." (Ibid., pp. 39-40.)

White Beavers are not often caught. One skin which I obtained from the vicinity of the Winnipeg River, in Eastern Manitoba, had a decidedly pinkish tint.

[100] As dried Beaver skins weigh on an average from one and a half to two pounds, 300 skins would weigh on an average from 450 to 600 lbs., which is a heavier load than most of the birch-bark canoes made by the Chipewyans will carry in addition to the Indians and their necessary baggage and provisions. Dobbs's statement that 100 Beaver skins is a load for an Indian canoe is more nearly correct.

[BA] The Northern Indians think that the sagacity of the beaver directs them to make that part of their house which fronts the North much thicker than any other part, with a view of defending themselves from the cold winds which generally blow from that quarter during the Winter; and for this reason the Northern Indians generally break open that side of the beaver-houses which exactly front the South.

[BB] This being the largest of the Orkney Islands, is called by the inhabitants the Main Land.

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